The Biblical Path of Life

Tag: Christ

  • The Righteous Have Hope

    “Set your affection on things above, not on things on the earth.”

    Colossians 3:2

    Ecclesiastes was written by King Solomon, the man who had it all – riches, fame, a rich heritage, a personal relationship with God, and wisdom beyond measure. However, because King Solomon had not learned how to restrain his desires, he discovered that they were the cause of all of his vanity and vexation. Vanity means “anything that is futile or worthless”. Vexation means “something that disturbs or annoys; to trouble seriously”. King Solomon recognized the fool he had become in turning from God. Even with all of his wisdom, he did not have the answers of life. In Ecclesiastes chapter nine, he revealed that he learned there are two kinds of people: wicked or righteous. God takes care of the righteous, but all people will one day die. Only the righteous have hope (of eternity in heaven with Jesus).

    An important thing to consider is that the teachings of Ecclesiastes present the philosophy of Man under the sun (of which Solomon referenced many times in chapters 1-8). He presents the inevitable conclusions by man, not the Christian’s worldview nor the representation of God’s viewpoint. One must remember that Solomon wrote as a man who chose to live his life apart from God as he tried to be happy.

    Read Ecclesiastes 9:1–5. [Note: In brackets there are some thoughts and suggestions for the verses.]

    “1. For all this I considered in my heart even to declare all this, that the righteous, and the wise, and their works, are in the hand of God: no man knoweth either love or hatred by all that is before them” (Ecclesiastes 9:1). [As Solomon continued to consider the vanity of life, he saw that the righteous, the wise, and their works were in God’s hand. “For what nation is there so great, who hath God so nigh unto them, as the LORD our God is in all things that we call upon him for?” (Deuteronomy 4:7).]

    “2. All things come alike to all: there is one event to the righteous, and to the wicked; to the good and to the clean, and to the unclean; to him that sacrificeth, and to him that sacrificeth not: as is the good, so is the sinner; and he that sweareth, as he that feareth an oath” (Ecclesiastes 9:2). [There are two groups of people laid out here—the righteous and the wicked. We find “things” happen to all people, whether they are righteous or wicked.]

    “3. This is an evil among all things that are done under the sun, that there is one event unto all: yea, also the heart of the sons of men is full of evil, and madness is in their heart while they live, and after that they go to the dead” (Ecclesiastes 9:3). [Life is not fair. Everyone will die.]

    “4. For to him that is joined to all the living there is hope: for a living dog is better than a dead lion” (Ecclesiastes 9:4). [The righteous “joined to all the living” are those who have been saved and have Jesus in their hearts. There is a hope. See Solomon’s faith in what we now know. “19. If in this life only we have hope in Christ, we are of all men most miserable. 20. But now is Christ risen from the dead, and become the firstfruits of them that slept. 21. For since by man came death, by man came also the resurrection of the dead. 22. For as in Adam all die, even so in Christ shall all be made alive” (1 Corinthians 15:19–22).]

    “5. For the living know that they shall die: but the dead know not any thing, neither have they any more a reward; for the memory of them is forgotten” (Ecclesiastes 9:5). [Because Christians realize this world is temporary, there is a life after. “And as it is appointed unto men once to die, but after this the judgment” (Hebrews 9:27). The lost (those apart from Christ) do not understand or believe this. Also consider the following: “6. Therefore we are always confident, knowing that, whilst we are at home in the body, we are absent from the Lord: 7. (For we walk by faith, not by sight:) 8. We are confident, I say, and willing rather to be absent from the body, and to be present with the Lord” (2 Corinthians 5:6-8).]

    Solomon set out to declare these truths to all generations that followed him, and we should adhere to these truths. He recognized what many today still do not understand—this life is not what we should be living for. There is a life of “the living” that we should desire to be a part of, but we also should warn the rest of the world (just as did Solomon). “15. For we are unto God a sweet savour of Christ, in them that are saved, and in them that perish: 16. To the one we are the savour of death unto death; and to the other the savour of life unto life. And who is sufficient for these things?” (2 Corinthians 2:15–16). We must be encouraged to be a “savour of life unto life.”

    The world and Christianity are far apart. Remember how a Christian is to view life: “1. If ye then be risen with Christ, seek those things which are above, where Christ sitteth on the right hand of God. 2. Set your affection on things above, not on things on the earth” (Colossians 3:1-2).

    Have you set your affections on things above, recognizing that this world is temporary?

  • The Goal for this Life

    “What doth it profit, my brethren, though a man say he hath faith, and have not works? can faith save him?”

    James 2:14

    As a Christian, the goal for this life is to be as Christ-like as one could possibly be. However, not many Christians understand what this means exactly, or even how to accomplish so great a task. Yet the answers are found in the Bible that most people own. James wanted to make a point. All Christians are saved by faith, but our actions (or works) reveal that faith to others. “What doth it profit, my brethren, though a man say he hath faith, and have not works? can faith save him?” (James 2:14). We have already learned that salvation is by faith. We also understand that no one can do anything to earn salvation – for it came by the sacrifice of Jesus. “8. For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: 9. Not of works, lest any man should boast” (Ephesians 2:8-9). Then what is James trying to teach Christians? “17. Even so faith, if it hath not works, is dead, being alone. 18. Yea, a man may say, Thou hast faith, and I have works: shew me thy faith without thy works, and I will shew thee my faith by my works” (James 2:17-18). Even something one would think to be minor is important to consider.

    James was teaching Christians that faith and works go hand in hand. Because faith is an issue of the heart (for one believes in the heart, then confesses with the mouth, see Romans 10:9-10), physical works are a necessity to show the world what has taken place in the heart. “19. Thou believest that there is one God; thou doest well: the devils also believe, and tremble. 20. But wilt thou know, O vain man, that faith without works is dead?” (James 2:19-20). James wrote, “that faith without works is dead.” This is an indication of one who has only confessed with the mouth that they believed, but never truly believed in the heart – much like the devils. There is no evidence of this faith in that life. Understand that unless it is a “saving faith”, it is counterfeit. This kind of faith lulls people into a false security of eternal life.

    How does one reveal faith in their life? “1. I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service. 2. And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God” (Romans 12:1-2). That faith is lived out in a Christian’s life. Remember that when one trusts in Jesus, there is a change in that life. To trust Christ means that you yield your life to Him, and you then follow Him and His Word (the teachings of the Bible). A Christian becomes Christ-like. “That ye might walk worthy of the Lord unto all pleasing, being fruitful in every good work, and increasing in the knowledge of God” (Colossians 1:10). When a Christian lives for Jesus by the principles of that faith, we will please Him. More than that, we will increase in our knowledge of God.

    James did not just teach that with faith comes works, he cited examples from the Old Testament that all would remember. See the example of Abraham. “21. Was not Abraham our father justified by works, when he had offered Isaac his son upon the altar? 22. Seest thou how faith wrought with his works, and by works was faith made perfect? 23. And the scripture was fulfilled which saith, Abraham believed God, and it was imputed unto him for righteousness: and he was called the Friend of God. 24. Ye see then how that by works a man is justified, and not by faith only” (James 2:21-24). Recognize that James 2:23 was quoted from Genesis 15:6: “And he believed in the LORD; and he counted it to him for righteousness.” This was recorded twenty years before God called Abraham to offer Isaac. Yet by Abraham’s act of offering his son, Isaac, it revealed the faith he had had in his heart for all of those years. Abraham’s faith was “justified by works,” revealing his heart to all of the world.

    Read another example: Rahab. “Likewise also was not Rahab the harlot justified by works, when she had received the messengers, and had sent them out another way?” (James 2:25). Remember that Rahab was the woman who lived within the walls of Jericho when the children of Israel sent the two spies into the city. Because she believed in God, she hid the two men, and then helped them escape, saving their lives. Because of her act of faith, she and her family were spared when the entire city of Jericho was destroyed. Her faith in God was revealed by her actions of saving the men of God. All could see her faith lived out in her life.

    Read James’ summary: “For as the body without the spirit is dead, so faith without works is dead also” (James 2:26). A Christian must live a Christ-like life to reveal that one’s faith in Christ.

    Can anyone see Christ in you?

  • Our City of Refuge

    “But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.”

    Romans 5:8

    God established a rule for the death of a man by a man immediately after the flood. “Whoso sheddeth man’s blood, by man shall his blood be shed: for in the image of God made he man” (Genesis 9:6). This was to deter man from killing another man. God established it into His Law in Exodus. “He that smiteth a man, so that he die, shall be surely put to death” (Exodus 21:12). God made a distinction between if one accidentally kills someone (manslaughter) and intentional killing (murder). Read how God extended His grace for manslaughter: “And if a man lie not in wait, but God deliver him into his hand; then I will appoint thee a place whither he shall flee” (Exodus 21:13). However, for murder: “But if a man come presumptuously upon his neighbour, to slay him with guile; thou shalt take him from mine altar, that he may die” (Exodus 21:14).

    In the book of Joshua, as they conquered the land, God provided six Cities of Refuge. These cities were places one could run into and hide (see Joshua 20). “That the slayer that killeth any person unawares and unwittingly may flee thither: and they shall be your refuge from the avenger of blood” (Joshua 20:3). These cities were to protect those who accidentally killed another. It prevented one from being killed by an avenger. When one fled to one of the Cities of Refuge, they had to remain within the city gates until the death of the high priest. It was then they were unconditionally set free and allowed to leave the city in safety.

    There are no physical Cities of Refuge in our world today in which one can flee to be saved from the penalty of sin. “For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord” (Romans 6:23). Notice that the gift of God is eternal life through Jesus Christ. In order to be freed from the wages of sin (death) one must flee to Jesus and receive the gift of God. “Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved” (Acts 4:12). Jesus became flesh (a human being) to bring us salvation. “8. But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us. 9. Much more then, being now justified by his blood, we shall be saved from wrath through him” (Romans 5:8-9). Jesus paid our debt.

     There is a great picture of what Jesus did found in Zechariah. “And he shewed me Joshua the high priest standing before the angel of the LORD, and Satan standing at his right hand to resist him” (Zechariah 3:1). Joshua was dressed in filthy garments being accused by Satan. “Now Joshua was clothed with filthy garments, and stood before the angel” (Zechariah 3:3). That was a picture of the sin that could not be hidden. He had no defense – for he was guilty. However, Jesus (the angel of the Lord) ordered that the filthy garments be taken away, for Jesus caused the iniquity to be taken from him. (Remember: “As far as the east is from the west, so far hath he removed our transgressions from us” Psalm 103:12.) Jesus then called for new garments – picturing a renewed, right relationship before God. The sin was taken away, and God’s judgment was set aside. Read what the angel of the Lord said next. “Thus saith the LORD of hosts; If thou wilt walk in my ways, and if thou wilt keep my charge, then thou shalt also judge my house, and shalt also keep my courts, and I will give thee places to walk among these that stand by” (Zechariah 3:7). After this sin was removed, God’s people were expected to walk in God’s ways, for they now had the freedom to walk with God. They were to accomplish the task set before them.

    This is a great picture of a Christian’s salvation in Jesus Christ. Under the Law, there were cities of refuge provided for those who were pursued by the avenger of blood. God provided a much better refuge. Because Jesus came, being the High Priest who made the final offering which removed sin by His death, a Christian is free. One is not confined to a “City of Refuge” because of sin until the high priest dies. Jesus already paid the penalty. Jesus died for man’s sin, becoming a refuge for all sinners who have the heart of repentance unto salvation, thus fleeing to Christ. Jesus is a much better refuge, a refuge for any sinner who has the heart to flee to Jesus.

    Jesus is the seventh, and final, City of Refuge.

    Have you trusted in Jesus to take away your sin, then becoming your City of Refuge?

  • Who is He?

    “For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace”

    Isaiah 9:6

    It is Christmas time again. Time for decorations, gifts, Christmas parties, visits to family, and so many other events that we consider Christmas celebrations. However, often times we forget what it is we are really to celebrate during the Christmas season.

    Most acknowledge that it is the birth of Jesus that we are to remember. Many even read the “Christmas Story” with family or friends. But have you ever taken the time to truly understand just who Jesus is?

    We remember the prophets of old told of One who would come. “For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace” (Isaiah 9:6). We even sing Christmas songs reminding us of this message. In that foretelling we are to understand, it is “The mighty God” who was to come. And He did. First, remember what the angel told Joseph in a dream in regards to Mary. “21. And she shall bring forth a son, and thou shalt call his name JESUS: for he shall save his people from their sins. 22. Now all this was done, that it might be fulfilled which was spoken of the Lord by the prophet, saying, 23. Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us” (Matthew 1:21-23). Next, remember what the angel told Mary. “31. And, behold, thou shalt conceive in thy womb, and bring forth a son, and shalt call his name JESUS. 32. He shall be great, and shall be called the Son of the Highest: and the Lord God shall give unto him the throne of his father David: 33. And he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end” (Luke 1:31-33). Both of these declared that Isaiah’s prophecy would be fulfilled in Jesus.

    After Jesus was born, we have record that the angels declared His birth to the shepherds who were watching their flocks by night (see Luke 2:1-20). They went to see the One who was “born this day in the city of David a Saviour, which is Christ the Lord” (Luke 2:11b). After seeing Jesus, they went and told everyone they saw. “And all they that heard it wondered at those things which were told them by the shepherds” (Luke 2:18).

    Later, we read that wise men came from the east, followed a star, and asked, “Where is he that is born King of the Jews?” (Matthew 2:2a). How did they respond when they found Him? “And when they were come into the house, they saw the young child with Mary his mother, and fell down, and worshipped him: and when they had opened their treasures, they presented unto him gifts; gold, and frankincense, and myrrh” (Matthew 2:11).

    We find many answers in the Bible as to who Jesus is. In describing Jesus, read the following verses:

    • “In the beginning was the Word, and the Word was with God, and the Word was God” (John 1:1).
    • “All things were made by him; and without him was not any thing made that was made” (John 1:3).
    •  “And without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory” (1 Timothy 3:16).
    • “Jesus saith unto him [Thomas], I am the way, the truth, and the life: no man cometh unto the Father, but by me” (John 14:6).
    • “11. He came unto his own, and his own received him not. 12. But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name” (John 1:11-12).

    However, when specifically asked by Jesus, read what Peter understood. “15. He saith unto them, But whom say ye that I am? 16. And Simon Peter answered and said, Thou art the Christ, the Son of the living God” (Matthew 16:15-16).

    When one really wants to know Jesus, the heart is touched. “8. But what saith it? The word is nigh thee, even in thy mouth, and in thy heart: that is, the word of faith, which we preach; 9. That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved” (Romans 10:8-9).

    The shepherds understood Jesus was a Saviour, Christ the Lord.

    The wise men understood Jesus was to be King of the Jews, and they worshipped Him.

    Thomas learned Jesus is the way, the truth, and the life. No one goes to the Father except through Jesus.

    Many Jews did not receive Jesus, but those who believed upon Jesus became sons of God.

    Peter understood that Jesus was the Christ, the Son of the Living God.

    But, most importantly, who is Jesus to you, today?

    Have you believed, by faith, that Jesus is the Son of the Living God?

    http://biblicalpath.com/index.php/how-to-be-saved/

  • To Live is Christ

    “For to me to live is Christ, and to die is gain.”
    Philippians 1:21

    Paul wrote a letter to Philemon. Philemon was a Christian and a fellow laborer with Paul and Timothy. “Hearing of thy love and faith, which thou hast toward the Lord Jesus, and toward all saints” (Philemon 1:5). Philemon was a faithful Christian, and Paul acknowledged the love and faith revealed in his life. Paul prayed for him. “6. That the communication of thy faith may become effectual by the acknowledging of every good thing which is in you in Christ Jesus. 7. For we have great joy and consolation in thy love, because the bowels of the saints are refreshed by thee, brother” (Philemon 1:6-7). Paul specifically wrote Philemon of the importance not only telling of others of his faith in Christ, but he also encouraged him to live a life of faith. By living a life that pleased Christ, he was to understand that it encouraged other believers. This is important for Christians to recognize today, too.

    Previously, Paul had written words of encouragement to help the church at Philippi to live more Christ-like. These words are just as important for Christians, today. “And this I pray, that your love may abound yet more and more in knowledge and in all judgment” (Philippians 1:9). Christians are called to love fellow Believers. However, it is important to understand a few things. The following definitions will help understand what Paul was trying to help them understand.

    • Knowledge means “the knowledge which enables one to avoid error.”
    • Judgment means “knowledge based upon experience; to become cognizant of; experiential knowledge which is or becomes naturally manifold.”

    It is important to avoid error, and often times that comes from becoming aware of situations. He wanted them to know God’s Word and become Christ-like enough to be able to avoid certain things.

    In these things, Paul wanted them to continue growing as they had. Why? “That ye may approve things that are excellent; that ye may be sincere and without offence till the day of Christ” (Philippians 1:10).

    • Approve means “to put to the proof, or examine by examining and judging; to distinguish.” 
    • Sincere means “to discern.”

    Paul wanted the Christians at Philippi to recognize the things that really mattered “things that are excellent.” By knowing them, they would be able to live more Christ-like, self-checking and discerning right from wrong, without failing. Because Paul loved them, he wanted to encourage and teach them. Each Christian is called to continue to grow in Christ.

    Paul understood that the people at Philippi were concerned for Paul and his safety. The things that had happened to Paul, although they appeared to be bad, Paul understood that they were actually good. Remember when Paul was in Philippi: he cast a spirit of divination out of a young girl, healing her, and it cost him a beating and imprisonment. Nevertheless, that imprisonment, dealt with in the right spirit, was beneficial for a man and his family who came to know Jesus. Because Paul and Silas praised God through song, and the jailer heard, they were able to be a witness to him. Once the jailer heard about Jesus, he was saved and his house. Paul wanted the Philippians to recall this event. “12. But I would ye should understand, brethren, that the things which happened unto me have fallen out rather unto the furtherance of the gospel; 13. So that my bonds in Christ are manifest in all the palace, and in all other places; 14. And many of the brethren in the Lord, waxing confident by my bonds, are much more bold to speak the word without fear” (Philippians 1:12-14). As we have learned, that was not the only time Paul was beaten or imprisoned. However, any thing that happened to Paul that the world would call “bad” or “unlucky,” God used it to further the Gospel message in the way Paul responded in each situation. Instead of becoming afraid of what man could, or would, do to him, he became bolder in speaking out for Jesus – “without fear.”

    Paul was a mighty example. Read what he not only believed, but also lived: “20. According to my earnest expectation and my hope, that in nothing I shall be ashamed, but that with all boldness, as always, so now also Christ shall be magnified in my body, whether it be by life, or by death. 21. For to me to live is Christ, and to die is gain” (Philippians 1:20-21). Instead of choosing what he wanted for his life, he chose to live his life for Jesus.

    Have you chosen to live for Christ, that in nothing you shall be ashamed?

  • The Christian’s Goal

    I press toward the mark for the prize of the high calling of God in Christ Jesus.”
    Philippians 3:14

    Paul, the Apostle, lived as a mighty example of a Christ-like life. He had once tried serving a religion, but when he met Jesus, he understood the uselessness of it (see Philippians 3:1-10).            

    Although Paul was not perfect, he understood that the goal of his life was to follow Jesus – wherever that may lead him (remember, he wrote this letter to the church at Philippi from prison!). “Not as though I had already attained, either were already perfect: but I follow after, if that I may apprehend that for which also I am apprehended of Christ Jesus” (Philippians 3:12). Paul understood something very important that Christians today should understand, too. “We love him, because he first loved us” (1 John 4:19). John wrote, understanding that without God loving us first, we could never love Him. Do you remember how God revealed His love to us? “Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins” (1 John 4:10). God sent His only Son, Jesus, to be the “propitiation for our sins.” This means that Jesus became the atoning sacrifice that God demanded for my sin, taking away my penalty of death – for Jesus died for me. Because of that, Paul declared, “I am apprehended of Christ Jesus.” When Paul relinquished his will, trusting Christ, Paul had been saved. He then belonged to Jesus. However, living here on earth, he still lived in his physical body, in a world of sin. Nevertheless, Paul understood that by following after the things of Christ, he was becoming more like Christ. Because of that, Paul wanted to “apprehend” a Christ-like life. Moreover, one day Paul would be in heaven with Jesus, perfect in every way.

    Paul used a race to help understand something one cannot physically see. The Christian life is a spiritual one, and you cannot see the spirit. However, one can see the results of living a Christ-like life, and that is what Paul wanted Christians to understand. Just as in a race, one must focus the eyes upon the goal, the finish line, without looking back. “13. Brethren, I count not myself to have apprehended: but this one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before, 14. I press toward the mark for the prize of the high calling of God in Christ Jesus” (Philippians 3:13-14). Each Christian is to strive to know God by understanding and living a Christ-like life.    

    How can a Christian who lives in this world possibly reach for and live a Christ-like life? Remember back to what Paul already told them in Philippians 2:5: “Let this mind be in you, which was also in Christ Jesus.” No one can do it unless that Christian has the mind of Christ. Being like Jesus must be the goal in a Christian’s life. “Let us therefore, as many as be perfect, be thus minded: and if in any thing ye be otherwise minded, God shall reveal even this unto you” (Philippians 3:15). Perfect means “full-grown in the knowledge of the truth in comparison to the babes in Christ.” Another way to understand it is that there are mature Christians who know and understand God’s Word. Be thus minded means “to think or sense mentally one and the same thing; as in ‘the same mind be in you as in Christ.’” Paul was setting himself up as an example of one who had learned to have the mind of Christ. The Christians were to follow his example, and any other who lived the same – and God would reveal the right Christian lifestyle example to follow. “16. Nevertheless, whereto we have already attained, let us walk by the same rule, let us mind the same thing. 17. Brethren, be followers together of me, and mark them which walk so as ye have us for an ensample” (Philippians 3:16-17). Paul lived his Christian life becoming more like Christ. He was a great example to follow. Part of their Christian duty was to recognize fellow Christians who were striving to become more Christ-like, because they could be examples as well.

    However, Paul parenthetically gave an important warning. “18. (For many walk, of whom I have told you often, and now tell you even weeping, that they are the enemies of the cross of Christ: 19. Whose end is destruction, whose God is their belly, and whose glory is in their shame, who mind earthly things.)” (Philippians 3:18-19). There are many who do not strive to be Christ-like, and instead become enemies of the cross. They were to recognize true followers of Christ, following them, and remember the enemies Paul warned them to avoid – those who mind earthly things.

    Paul reminded them of something important. “For our conversation is in heaven; from whence also we look for the Saviour, the Lord Jesus Christ” (Philippians 3:20). Although we live here on this earth now, Paul wanted them to remember that a Christian’s home (the word conversation means “citizenship”) is (and one day will forever be) in heaven with Jesus. We are to look for Jesus, the Saviour, who will return for us one day.

    Do you have the mind of Christ, which enables you to press toward the mark for the prize of the high calling of God in Christ Jesus?

  • No Common Ground

    “17. Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you, 18. And will be a Father unto you, and ye shall be my sons and daughters, saith the Lord Almighty.”
    2 Corinthians 6:17-18

    Paul loved the church at Corinth and poured his heart and life into them as he taught them how to live faithfully, pleasing Christ. We found that Paul taught each Christian to be an ambassador for Christ, representing Him to the world (see 2 Corinthians 5:20-21). Paul continued teaching the Corinthians by reminding them that it is an individual choice as to how to live. He challenged the Corinthian Christians by bringing further instruction on how to live a Christ-like life. 

    Christians must separate from things contrary to God. “14. Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness? 15. And what concord hath Christ with Belial? or what part hath he that believeth with an infidel?” (2 Corinthians 6:14-15).  

    • Righteousness means “the state commanded by God and standing the test of His judgment; God’s uprightness or standard to which man is expected to conform.” 
    • Unrighteousness means “lawlessness; the violation of God’s divinely instituted Law; sin; iniquity; although there may not be a specific law against depraved or lustful desires, they are still sin.”
    • Communion means “fellowship with; participation.”

    Paul began by encouraging each Believer to understand that they were to not fellowship with, or even participate with, those who live contrary to God’s Word (this includes friendships with, business partnerships with, or even marriage to, unsaved people). Christians must recognize that there is no common ground between them and the lost. Instead, see what Paul wrote they were to do. “17. Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you, 18. And will be a Father unto you, and ye shall be my sons and daughters, saith the Lord Almighty” (2 Corinthians 6:17-18). Come out means “to depart from someone’s presence, the intimacy.” Touch not the unclean thing means “to have no dealings with the heathens (non-believers).” The message had not changed – for just as in the Old Testament God called for His people to separate from the nations around, God calls for Christians to separate from the lost world around. Did you notice the promises God gave?  “… and I will receive you, 18. And will be a Father unto you, and ye shall be my sons and daughters…” (2 Corinthians 6:17b-18). Father means “God as the creator, preserver, governor of all men and things, watching over them with paternal love and care.” Understand that Christians are the children of God. He is able to be a loving Father to us when we live right, but He must be a disciplining Father when we choose to live contrary to His Word (see Hebrews 12:5-8).  

    What is a Christian who lives here in this world to do? Cleanse and eliminate. “Having therefore these promises, dearly beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God” (2 Corinthians 7:1). First, understand the promise God gave: He will be a Father, the one who protects and watches over Believers with love and care. That should give any Christian the courage to choose to do what is right: “cleanse ourselves from all filthiness of the flesh and spirit.” Cleanse means “to purify from the pollution and guilt of sin – in a spiritual sense.” Christians are to remember that once Jesus has entered into the heart, “filthiness of the flesh and spirit” must be eliminated. Filthiness means “anything that defiles (to make unclean or impure).” Any sin is unacceptable.       

    Christians must correct their lives. Paul understood this would be difficult (see 2 Corinthians 7:4).

    Is correction necessary? 

    Does correction often go unheeded? 

    Does anyone really like to be told they are doing something wrong?

    Paul had a difficult decision – allow sin to continue, or confront the problem and encourage the people to eliminate the sin that separates from a right Christian life. Paul had great confidence that the church at Corinth would receive this instruction, living a better life before God – as ambassadors representing Christ. He also understood their initial reaction would probably be anger, but once they understood and repented, they would be better Christians. “For behold this selfsame thing, that ye sorrowed after a godly sort, what carefulness it wrought in you, yea, what clearing of yourselves, yea, what indignation, yea, what fear, yea, what vehement desire, yea, what zeal, yea, what revenge! In all things ye have approved yourselves to be clear in this matter” (2 Corinthians 7:11). Use the following definitions to help you understand this verse: 

    • Carefulness means “earnest effort; diligence.” 
    • Clearing of yourselves means “to give an answer or speech in defense of oneself.” 
    • Indignation means “to be under a great burden which results in indignation (holy displeasure in oneself for sin).”  
    • Fear means “reverence; respect; honor.” 
    • Vehement desire means “strong affection; to desire earnestly.”
    • Zeal means “used in a good sense means to be hot or fervent.” 
    • Revenge means “penal retribution or vengeance to the evildoer.” 
    • Approved means “to make known; declare; to show.” 
    • Clear means “innocent; blameless; pure.”
    • Matter means “the thing being done or to be done; matter; business.”  

    These things are what the Corinthian Christians achieved because they received and obeyed Paul’s instruction of how to live a Christ-like life. 

    Are you willing to obey God’s Word, putting away sin and the unclean thing, choosing instead to become Christ’s Ambassador?

  • Jesus: The Power of God unto Salvation

    “For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek”
    Romans 1:16

    Paul was not ashamed of the Gospel of Christ. He wanted the people to hear the Gospel message of Christ. “For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek” (Romans 1:16). Paul wanted people to understand some important truths of the Gospel of Christ, which is the only means of eternal salvation. Salvation means “deliverance from sin and its spiritual consequences, and involving an attachment to the body of Christ (the church), and eternal life in the kingdom of Christ.” Paul was not ashamed to tell anyone what Jesus could do for them. Paul wanted people to understand the ability to be delivered from sin. It was important they heard the truth. It is then an individual must decide what to do with that truth (the Gospel message that salvation is only through Jesus). It is a choice to believe it, or reject it.

    Paul explained to the people of sin, and then proceeded to teach them why they needed “salvation” that comes only from Jesus. “21. Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened. 22. Professing themselves to be wise, they became fools” (Romans 1:21-22). God had revealed Himself to mankind, but they did not give Him the glory and honor He deserved. Many did not fully understand the separation of sinful man from God. They did not believe what God had revealed to them, instead, “Professing themselves to be wise, they became fools.” The next verses (in Romans chapter one) tell how the people were foolish by not recognizing God as the Creator, but instead change Him into a corruptible image. They rejected God. Therefore, when man rejected God, “God also gave them up to uncleanness” (see Romans 1:24) allowing mankind to be just what they are – sinful creatures. Once this happens, mankind often chooses to live a depraved lifestyle. Understand: God does not make anyone do anything, but God wants all of mankind to choose to turn from sin and accept the free gift of salvation that He offers.

      Nevertheless, just because God does not make mankind do anything (as in choosing to believe in God and accept his gift of salvation), He does require man to be accountable for his deeds. “6. Who will render to every man according to his deeds: 7. To them who by patient continuance in well doing seek for glory and honour and immortality, eternal life: 8. But unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath … 11. For there is no respect of persons with God” (Romans 2:6-11). Therefore, we understand that man without Jesus is exceedingly wicked. “For all have sinned, and come short of the glory of God” (Romans 3:23). Moreover, there is a penalty: God will “render to every man according to his deeds.”

    One must understand that without the Law found in the Old Testament, man did not fully understand their lost condition or their need of salvation. “Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin” (Romans 3:20). See that the law revealed that man is sinful. Then one can understand the importance of salvation that is only available through the Saviour, Jesus. “Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith” (Galatians 3:24). Once one recognizes that he or she is a sinful man who stands before a Holy God, a choice must be made. To continue in that sin, or ask God to take that sin away.

    How did God plan for that sin to be taken away – enabling man to stand justified before God? See the following verse: “Being justified freely by his grace through the redemption that is in Christ Jesus” (Romans 3:24). Justified means “the justification bestowed by God upon men through Christ, through the instrumentality of faith.” Because of what Jesus did upon the cross (took the penalty of sin), see what Paul revealed. “Therefore we conclude that a man is justified by faith without the deeds of the law” (Romans 3:28). The law only revealed sin; it could not take away man’s sin. Faith, in what Jesus did to take away that sin, is the only thing that justifies man before God. Only those who believe God and his gift of salvation will gain eternal life. It is a choice. Continue in sin, or believe Jesus will take that sin away.

    Remember that when Jesus came, God made salvation available to anyone. “For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life” John 3:16). Whosoever believeth.

    Is your foolish heart darkened, professing yourself to be wise, becoming a fool?

    Or

    Have you believed, by faith, in what Jesus did upon the cross to take away your sin?

    How to be Saved

  • Paul’s Encouragement and Warning

    “We then that are strong ought to bear the infirmities of the weak, and not to please ourselves.”
    Romans 15:1

    Excerpt from Y3Q2 Lesson 10: Paul’s Third Missionary Journey:

    “The leaders in the church of Ephesus, of whom Paul had called to himself to speak, needed to realize that Paul would no longer be there physically to rely upon. They had to step up and take care of God’s church. “… 27. For I have not shunned to declare unto you all the counsel of God. 28. Take heed therefore unto yourselves, and to all the flock, over the which the Holy Ghost hath made you overseers, to feed the church of God, which he hath purchased with his own blood” (Acts 20:25-28). Paul had done the job God had given him to do: he declared to all of the people the counsel of God (counsel means “God’s purpose, or plan”). He had taught them. Knowing that Paul would not be able to return to them, these men had to be prepared. “29. For I know this, that after my departing shall grievous wolves enter in among you, not sparing the flock. 30. Also of your own selves shall men arise, speaking perverse things, to draw away disciples after them” (Acts 20:29-30). They must not only be prepared themselves, but they must take care of, and prepare, the church over which they were the leaders. Not only would some (“grievous wolves”) come in and try to destroy new Christians, as well as the church, but also there would be leaders arise that would be filled with “perverse things” (perverse things means “perverted; corrupt; vicious; or ‘to turn aside divine truth’”). Some leaders would try to cause people to follow them – not Jesus. What were they to do? “31. Therefore watch, and remember, that by the space of three years I ceased not to warn every one night and day with tears. 32. And now, brethren, I commend you to God, and to the word of his grace, which is able to build you up, and to give you an inheritance among all them which are sanctified” (Acts 20:31-32). They were to do just as Paul had done – for he had lived his life as an example. Paul warned that after teaching the new Christians how to live a Christian life (following Jesus), they would then have to warn the people, day and night, of these “grievous wolves” who would come “speaking perverse things” and to recognize them. Also, see what else Paul revealed. “I have shewed you all things, how that so labouring ye ought to support the weak, and to remember the words of the Lord Jesus, how he said, It is more blessed to give than to receive” (Acts 20:35). Support means “to take hold of another mutually as by the hand; i.e. figuratively to support from falling as by the hand; to support, help, assist.” Weak means “without strength, powerless; weak; to be afflicted, distressed as by want, oppression, calamity, and such.” Newer Christians (as well as newer churches) need extra support, for they are weak in their new Christian life. Many new Christians (and even some older ones) are often afflicted and distressed by their want (things they desire, or want, as opposed to things God would have for them), or even what seems to be a calamity in their life. Paul warned that these people needed “support from falling as by the hand,” or assistance, from stronger Christians.

    “After teaching them face-to-face one last time … one cannot help but recognized the impact that Paul had upon these Christians’ lives. These people loved Paul for the life he had lived, faithfully teaching them the things of Jesus.

    “A Deeper Path: It is the responsibilities of church leaders to help new Christians (those who are “weak”) grow in Christ. However, it is not only the responsibility of the leaders, but it is the duty of all Christians. See the following verses. “1. We then that are strong ought to bear the infirmities of the weak, and not to please ourselves. 2. Let every one of us please his neighbour for his good to edification” (Romans 15:1-2). That are strong means “one who is strong, firm, fixed, established” – referring to the things of Christ. Infirmities means “to be weak or powerless; the result of being weak: i.e. referring to the scruples which arise by being weak in the faith of Jesus.” As Christians, we are not to please ourselves, for we must always remember that there are newer Christians who may not understand the things we do – for a newer Christian may not always know what the right thing to do in a situation is. It is the responsibility of every Christian to live a life according to God’s Word, so that newer Christians are not confused. We are to live a life that is right “for his good to edification.” Good means “good, in respect to operation or influence on others; i.e.: useful, profitable, beneficial.” Edification means “building as a process; i.e.: edification, spiritual profit or advancement.” Christians are to live lives that cause other Christians to become better Christians by living a life that pleases Jesus.”

    Do you live a Christian life that helps newer Christians understand how to please Jesus, growing stronger?

  • The Accounting

    “For God shall bring every work into judgment, with every secret thing, whether it be good, or whether it be evil.”
    Ecclesiastes 12:14

    There were times in the Old Testament that God warned a people that He would send complete and utter destruction upon them because they were against God’s people and because of their wickedness (remember Nineveh in the book of Nahum). The city of Nineveh saw complete physical destruction. In remembering the book of Nahum, one can see the wrath of God fall upon a nation that had wronged His people. However, more than that, remember that the people in Nineveh had once repented from their sin and wickedness and turned to God (during the days of Jonah). Nevertheless, the people of Nineveh forgot God.

    Nevertheless, we must consider another kind of judgment as well. Each Christian will be accountable for his or her own actions: good or evil. After we die, we will all stand before the Lord and He will pass eternal judgment upon each individual according to what that person has done with his or her life. “10. For we must all appear before the judgment seat of Christ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad. 11. Knowing therefore the terror of the Lord, we persuade men …” (2 Corinthians 5:10–11a). These verses were written as a warning to Christian people. Terror in this verse means “a deep and reverential sense of accountability to God or Jesus.” How many Christians are living their life with a deep and reverential sense of accountability to God; or are most people just living a life pleasing self? Just as in the Bible times, today, each person must consider the things done in his body, whether they are good or bad, knowing God is a perfect and righteous judge. Not only will we be accountable, but we should live a life that persuades others to have a reverential fear of God as well. God had spared the city of Nineveh once before (remember Jonah). Nevertheless, when they returned to sin, forsaking God and His people, there was a price to pay.

    In the New Testament, we can read pictures of a life apart from Christ. These are then compared to a life with Christ. Be encouraged to compare your own life to these verses and see what kind of a life you live in comparison to God’s Word, revealing the kind of witness you are.

    We must understand the law reveals the sinner (remember that all are sinners according to Romans 3:23). “9. Knowing this, that the law is not made for a righteous man, but for the lawless and disobedient, for the ungodly and for sinners, for unholy and profane, for murderers of fathers and murderers of mothers, for manslayers, 10. For whoremongers, for them that defile themselves with mankind, for menstealers, for liars, for perjured persons, and if there be any other thing that is contrary to sound doctrine” (1 Timothy 1:9–10). 

    Christians are not to live like the world. “17. This I say therefore, and testify in the Lord, that ye henceforth walk not as other Gentiles walk, in the vanity of their mind, 18. Having the understanding darkened, being alienated from the life of God through the ignorance that is in them, because of the blindness of their heart: 19. Who being past feeling have given themselves over unto lasciviousness, to work all uncleanness with greediness” (Ephesians 4:17–19).

    How are Christians to live? Read and then reread the following verses: “22. That ye put off concerning the former conversation the old man, which is corrupt according to the deceitful lusts; 23. And be renewed in the spirit of your mind; 24. And that ye put on the new man, which after God is created in righteousness and true holiness. 25. Wherefore putting away lying, speak every man truth with his neighbour … 26. Be ye angry, and sin not: let not the sun go down upon your wrath: 27. Neither give place to the devil. 28. Let him that stole steal no more: but rather let him labour, working with his hands the thing which is good … 29. Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying … 30. And grieve not the holy Spirit of God … 31. Let all bitterness, and wrath, and anger, and clamour, and evil speaking, be put away from you, with all malice: 32. And be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ’s sake hath forgiven you” (Ephesians 4:22–32).

    Remember what Solomon recorded for us to remember. “For God shall bring every work into judgment, with every secret thing, whether it be good, or whether it be evil” (Ecclesiastes 12:14).

    Do you live a life in which you are ready to give an accounting to the Lord?