The Biblical Path of Life

Tag: Salvation

  • The Marks of a True Believer

    “Then said Jesus to those Jews which believed on him, If ye continue in my word, then are ye my disciples indeed;”

    John 8:31

    Jesus taught the people the way of salvation – only through true belief in Jesus that brings a change of heart and life (see John 8:1-32). At this point, many believed. “As he spake these words, many believed on him” (John 8:30). This is the first step of salvation. However, Jesus wanted them to understand it was more than a “mental assent” to Jesus. Belief demands a changed life that begins in the heart (see Romans 10:9-10). In these teachings, Jesus taught them much more than the way of salvation. He revealed to them the ways to identify true salvation – in their own lives and even in the lives of others.

    We remembered the step of salvation: “As he spake these words, many believed on him” (John 8:30).

    Jesus continued with the first mark of true salvation: “Then said Jesus to those Jews which believed on him,If ye continue in my word, then are ye my disciples indeed” (John 8:31). Indeed means “truly; of a surety.” For those who truly give their hearts and lives to Jesus, making Jesus the Lord of that life, it is only natural that one must continue in Jesus’ Word (see 2 Timothy 3:14-17). One must read and learn more about the Bible. As one learns more about the Bible, that life is changed from the inside out. One learns to walk like Jesus (see Colossians 1:10; 2:6-7, and Ephesians 5:8).

    The next thing Jesus emphasized was knowing the truth: “And ye shall know the truth, and the truth shall make you free” (John 8:32). Make you free means “to liberate; the result of redemption.” Knowing the truth of God’s Word gives Christians much freedom. Jesus fulfilled the Law for us, setting us free to walk with Him according to His Word (see James 1:22). Christians are to continue in that liberty. Paul later emphasized the importance of keeping one’s liberty and not returning to the bondage of the Old Testament Law (see Galatians 5:1).

    The Pharisees challenged Jesus: “They answered him, We be Abraham’s seed, and were never in bondage to any man: how sayest thou, Ye shall be made free?” (John 8:33). If you know the history of the Israelites at all, this statement might make you laugh. This nation had been in bondage many times through the years. For example, Moses led them out of bondage in Egypt (see Exodus 5-14). Think of the times of the Judges where God had to send deliverers many time to free the from bondage. Even in the days of the Pharisees who challenged Jesus, God’s people were under the bondage of Rome.

    The bondage the Pharisees were referring to was something completely different than what Jesus was trying to get them to understand. “Jesus answered them, Verily, verily, I say unto you, Whosoever committeth sin is the servant of sin” (John 8:34). Jesus came to set them free from the law of sin and death (see Romans 8:2). With that freedom comes an understanding that we are to no longer be servants of sin. Later, Paul taught more on this subject (see Romans 6:12-14). All of Romans chapter six will help in the understanding of the importance of not allowing sin to rule a Christian’s life. Christians are to yield to righteousness.

    Jesus taught that true Christians will hear God’s Word: “He that is of God heareth God’s words: ye therefore hear them not, because ye are not of God” (John 8:47). People had come to Jesus before this to hear the Word of God (see Luke 5:1). Jesus later calls Christians His sheep: “My sheep hear my voice, and I know them, and they follow me” (John 10:27). We know that the Bible is the Word of God.

    A Believer must keep His Word, for it is a proof of the salvation in the heart. “Verily, verily, I say unto you, If a man keep my saying, he shall never see death” (John 8:51). Why is it so important to keep His Word? “21. He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself to him.22. Judas saith unto him, not Iscariot, Lord, how is it that thou wilt manifest thyself unto us, and not unto the world? 23. Jesus answered and said unto him,If a man love me, he will keep my words: and my Father will love him, and we will come unto him, and make our abode with him. 24. He that loveth me not keepeth not my sayings: and the word which ye hear is not mine, but the Father’s which sent me” (John 14:21-24). Manifest means “to disclose (by words): appear, declare (plainly), inform.” Not only does keeping His Word show that we love Him, but Jesus said He would manifest Himself to those who keep His Word. Obedience to God’s Word is a key mark of one who is a true Believer (see 1 John 2:3-6).

    When others see you, do they find the marks of a true Believer?

  • The Truth Shall Make You Free

    “And ye shall know the truth, and the truth shall make you free”

    John 8:32

    In John chapter eight, Jesus was teaching the people. While He was teaching, the scribes and Pharisees brought unto him a woman taken in adultery. They proceeded to tell Jesus what the Law of Moses said should be done. She should be stoned. They asked Jesus what He said about it. “This they said, tempting him, that they might have to accuse him. But Jesus stooped down, and with his finger wrote on the ground, as though he heard them not” (John 8:6).

    “So when they continued asking him, he lifted up himself, and said unto them,He that is without sin among you, let him first cast a stone at her” (John 8:7). Jesus just went back to writing on the ground. “And they which heard it, being convicted by their own conscience, went out one by one, beginning at the eldest, even unto the last: and Jesus was left alone, and the woman standing in the midst” (John 8:9). Jesus did not accuse them. He did not have to say anything else. Jesus waited for them to recognize that each and every one of them was a sinner. This is the place that every person who hears Jesus must come: recognize that each person is a sinner (see Romans 3:23).

    “10. When Jesus had lifted up himself, and saw none but the woman, he said unto her, Woman, where are those thine accusers? hath no man condemned thee? 11. She said, No man, Lord. And Jesus said unto her,Neither do I condemn thee: go, and sin no more” (John 8:10-11). Jesus did not condemn this woman (see John 3:17). He told her what she must do: “go, and sin no more.” She must have a change of heart and life (see Romans 10:10; Hebrews 10:26, and 2 Peter 2:20-22).

    Jesus then taught the people more. “Then spake Jesus again unto them, saying,I am the light of the world: he that followeth me shall not walk in darkness, but shall have the light of life” (John 8:12). He not only wanted them to recognize He was the light, but all who followed Jesus fully would have that light. This is the second “I Am” statement Jesus made (see the first in John 6:35). All Jews knew that “I Am” is God (remember Moses learned this in Exodus 3:13-14). Jesus is the Son of God.

    However, these Pharisees would not acknowledge Jesus for who He was. Because Jesus understood this, see what He told them. “Then said Jesus again unto them,I go my way, and ye shall seek me, and shall die in your sins: whither I go, ye cannot come” (John 8:21). All who reject Jesus will die in their sin. “I said therefore unto you, that ye shall die in your sins: for if ye believe not that I am he, ye shall die in your sins” (John 8:24). This is the same today. Each person must acknowledge that Jesus is God, the only one who can take away sin and give the gift of eternal life (see Romans 6:23).

    “28. Then said Jesus unto them,When ye have lifted up the Son of man, then shall ye know that I am he, and that I do nothing of myself; but as my Father hath taught me, I speak these things” (John 8:28). Jesus wanted them to understand what it was that He came to do: to pay the penalty for man’s sin by His death on the cross (see Romans 5:8, 1 John 2:2, and 1 John 4:10).

    “As he spake these words, many believed on him” (John 8:30). At this point, many understood and believed. However, Jesus wanted them to understand it was more than a “mental assent” to Jesus. Belief demands a changed life (see Romans 12:1-2). “31. Then said Jesus to those Jews which believed on him,If ye continue in my word, then are ye my disciples indeed;32. And ye shall know the truth, and the truth shall make you free” (John 8:31-32). The truth of who Jesus is and what He did for me sets me free from sin and death (see Romans 6:14, Romans 8:2, and 1 Corinthians 15:56-57).

    Many of the people Jesus was speaking to believed that it was enough that they were literal children of Abraham, of whom received the promise from God to be His people (see Genesis 12:1-3). “They answered and said unto him, Abraham is our father. Jesus saith unto them, If ye were Abraham’s children, ye would do the works of Abraham” (John 8:39). Jesus had already taught the people the only work one can do for salvation: “28. Then said they unto him, What shall we do, that we might work the works of God? 29. Jesus answered and said unto them,This is the work of God, that ye believe on him whom he hath sent” (John 6:28-29). If you remember, Abraham believed in the Lord (see Genesis 15:6).

    Jesus wanted them to understand this required a change of thinking. “Your father Abraham rejoiced to see my day: and he saw it, and was glad” (John 8:56). Before they had looked forward to the Messiah. Jesus was teaching them that Messiah had come, for Jesus was whom they had been looking.

    Do you notice anything familiar in these teachings of Jesus? Jesus taught the people the way of salvation – only through true belief in Jesus that brings a change of heart and life.

    Have you recognized you are a sinner, who needs Jesus to set you free?

    The Way of Salvation also found in Romans

  • Offenses Will Come

    “But whoso shall offend one of these little ones which believe in me, it were better for him that a millstone were hanged about his neck, and that he were drowned in the depth of the sea.”

    Matthew 18:6

    Jesus came offering His kingdom to the Israelites. They had been looking for the Messiah. They expected their Messiah to sit on the throne of David and free them from the Roman government. However, they did not understand what it was that Jesus was offering them. He came to give them eternal salvation, restoring the relationship with God that had been severed. Jesus would establish the perfect kingdom, when they recognized Jesus as God, and receive Him as their Messiah. However, the established religious system, the rulers in that system, and the people in general rejected Jesus and what He had to offer them.

    Nevertheless, Jesus’ disciples understood who Jesus was for when He asked them, read Peter’s reply: “And Simon Peter answered and said, Thou art the Christ, the Son of the living God” (Matthew 16:16). Because they were beginning to understand that, Jesus began to teach them more. “From that time forth began Jesus to shew unto his disciples, how that he must go unto Jerusalem, and suffer many things of the elders and chief priests and scribes, and be killed, and be raised again the third day” (Matthew 16:21). Even though Jesus taught them this, they did not understand.

    Therefore, Jesus began to teach His disciples of the kingdom of God that was beginning to be formed. It was a kingdom that could not be seen with human eyes. When the Pharisees asked Jesus about this kingdom of God, read His reply: “And when he was demanded of the Pharisees, when the kingdom of God should come, he answered them and said,The kingdom of God cometh not with observation” (Luke 17:20). Not with observation means “you cannot see it with human eyes.” Jesus went on to say: “Neither shall they say, Lo here! or, lo there! for, behold, the kingdom of God is within you” (Luke 17:21). Within you means “it is located in your heart and affections; not external.” That is one reason why we refer to being saved as “asking Jesus into your heart.” You cannot see it with your eyes.

    When the disciples asked about the kingdom of heaven, Jesus began to explain. “1. At the same time came the disciples unto Jesus, saying, Who is the greatest in the kingdom of heaven? 2. And Jesus called a little child unto him, and set him in the midst of them, 3. And said,Verily I say unto you, Except ye be converted, and become as little children, ye shall not enter into the kingdom of heaven. 4. Whosoever therefore shall humble himself as this little child, the same is greatest in the kingdom of heaven. 5. And whoso shall receive one such little child in my name receiveth me. 6. But whoso shall offend one of these little ones which believe in me, it were better for him that a millstone were hanged about his neck, and that he were drowned in the depth of the sea” (Matthew 18:1-6). As Jesus began teaching His disciples of the kingdom of God, He began by explaining one must be humble, as a little child. To children, things are simpler, less convoluted. The Gospel Message is very simple – one must just believe – just as a child. Salvation begins with a new birth (see John 3:3). In other words, simply believe and receive without question – just like a child. Offend in Matthew 18:6 means “to craftily entice or lead to ruin, allowing someone to adopt a course in which he will unknowingly come to mischief and ruin (see also Mark 9:42 and Luke 17:2).” It is a terrible thing to “craftily entice or lead to ruin, allowing someone to adopt a course in which he will unknowingly come to mischief and ruin” – especially a child! Jesus warned that it would be “better for him that a millstone were hanged about his neck, and that he were drowned in the depth of the sea”. Just as it is a terrible thing to do this to a child, Jesus wanted us to understand that it is just as bad to offend a new Believer (Christian). It is a very dangerous thing to discourage a new Believer or by “allowing someone to adopt a course in which he will unknowingly come to mischief and ruin”. Every Christian should be very protective of new Believers and help them in any way to encourage them in this new Christian life. They are babes in Christ, who need to be fed, encouraged, and taught about the things of God. All Christians should help protect them from false doctrines or behavior that is unbecoming to a Christian who lives for Christ.

    Because salvation is so simple, and available to whosoever will believe (see John 3:16), Jesus gave a warning. “Woe unto the world because of offences! for it must needs be that offences come; but woe to that man by whom the offence cometh!” (Matthew 18:7). Offences means “things which lead others to turn away from God’s salvation and thus to come to ruin (see also Luke 17:1).” It is a very serious thing to turn anyone away from God’s salvation.

    Do you lead others toward salvation and encourage new Believers by living a Christ-like life, teaching them the things of God?

    Salvation

  • The Way of the Cross

    “This I say then, Walk in the Spirit, and ye shall not fulfil the lust of the flesh.”

    Galatians 5:16

    It is always important to remember salvation is by faith in Jesus and His atoning death upon the cross. “Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me” (John 14:6). Once one trusts in Jesus, it is incumbent upon that new Christian to make Jesus Lord of that life. We then understand that the Christian life is not just difficult; it is impossible to live apart from the Holy Spirit. “This I say then, Walk in the Spirit, and ye shall not fulfil the lust of the flesh” (Galatians 5:16). We are taught to walk in the Spirit. The only way to do this is to learn to deny oneself and do what Christ would have us do. “I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me” (Galatians 2:20). It is with these thoughts that I awoke the other morning singing the following song. As I looked up the words to it, I was amazed at the three-fold teaching.

    I Must Needs go Home by the Way of the Cross

    Author: Jessie Brown Pounds (1906)

    “1. I must needs go home by the way of the cross;
    There’s no other way but this.
    I shall ne’er get sight of the Gates of Light
    If the way of the cross I miss. [Refrain]

    2. I must needs go home in the blood-sprinkled way,
    The path that the Savior trod,
    If I ever climb to the heights sublime,
    Where the soul is at home with God. [Refrain]

    3. Then I bid farewell to the way of the world,
    To walk in it nevermore;
    For the Lord says, “Come,” and I seek my home
    Where He waits at the open door. [Refrain]

    Refrain:
    The way of the cross leads home.
    The way of the cross leads home.
    It is sweet to know, as I onward go,
    The way of the cross leads home.”

    I remembered the song teaching that salvation is only through the cross upon which Jesus died. “Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me” (John 14:6). If I miss Jesus, I miss – for there is no other way.

    As I read verse two, I recognized that it was teaching that I must walk in the way that Jesus walked: “This I say then, Walk in the Spirit, and ye shall not fulfil the lust of the flesh” (Galatians 5:16). That is exactly what Jesus did. I am to follow His example.

    As I read the words to the third verse, I remembered that one day I will leave this world and all of its’ struggles, to live with my Lord forevermore. “These things have I written unto you that believe on the name of the Son of God; that ye may know that ye have eternal life, and that ye may believe on the name of the Son of God” (1 John 5:13).

    In all ways – salvation, walking, and living by the Spirit in this world, and looking forward to my future home – all are by the way of the cross. They each lead me to my eternal home. So the important thing for me to concentrate upon (once I have been saved) is to walk in the Spirit, and I will not fulfill the lust of the flesh. That is my daily job. Remember the fruit of the Spirit listed in Galatians: “22. But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, 23. Meekness, temperance: against such there is no law” (Galatians 5.22-23). As I walk in the Spirit, I begin to produce that fruit, and my character becomes more like Christ. It is then that others can see Jesus in me.

    Have you chosen to walk in the Spirit, daily, producing fruit that changes your character to be more like Jesus?

  • Filled With the Spirit

    “And be not drunk with wine, wherein is excess; but be filled with the Spirit”

    Ephesians 5:18

    Is Salvation all there is to the Christian Life?

    Because Christians have the Holy Spirit, we are to no longer walk in the flesh as the rest of the world walks: “Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life” (Romans 6:4). Christians have a new life, and we are to walk in it. If you belong to Christ, live like it.

    How do we live this new life in Christ?

    Christians are to understand what God’s will is. We are commanded to be “filled with the Spirit”.

    “17. Wherefore be ye not unwise, but understanding what the will of the Lord is. 18. And be not drunk with wine, wherein is excess; but be filled with the Spirit” (Ephesians 5:17-18).

    Because Believers are indwelt by the Holy Spirit at salvation, we do not need to get more of the Holy Spirit. We already have Him. However, the filling of the Spirit occurs when the Spirit gets more of the Believer. Paul preached to the Ephesians and saw many of them become Believers (see Acts 19). However, about eight years later when he wrote the letter of Ephesians to them, he taught them that they needed to be filled with the Spirit (see Ephesians 5:18).

    What does this mean?

    Understand the difference between the “gift” of the Spirit and being “filled” with the Spirit:

    • The Gift of the Spirit comes at conversion – when one is saved, the gift of the Holy Spirit is given: “Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost” (Acts 2:38). The Holy Spirit dwells within Believers: “But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you…” (Romans 8:9).
    • Being filled with the Spirit comes at consecration: Consecration means “the solemn act of setting something or someone apart as sacred, holy, or devoted to God’s service.” “11. Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord. 12. Let not sin therefore reign in your mortal body, that ye should obey it in the lusts thereof. 13. Neither yield ye your members asinstruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members asinstruments of righteousness unto God. 14. For sin shall not have dominion over you: for ye are not under the law, but under grace” (Romans 6:11-14). They may be close together or years apart.
    • The Gift is the entrance of the Spirit: “It is the spirit that quickeneth; the flesh profiteth nothing: the words that I speak unto you, they are spirit, and they are life” (John 6:63).
    • Being filled is the exit of the old self: “9. Lie not one to another, seeing that ye have put off the old man with his deeds; 10. And have put on the new man, which is renewed in knowledge after the image of him that created him” (Colossians 3:9-10). Obviously we cannot be full of the Spirit if we are half-filled with self.
    • The Gift is the birth of a new man: “Jesus answered, Verily, verily, I say unto thee, Except a man be born of water and ofthe Spirit, he cannot enter into the kingdom of God” (John 3:5).
    • Being filled is the death of the old man: “22. That ye put off concerning the former conversation the old man, which is corrupt according to the deceitful lusts; 23. And be renewed in the spirit of your mind; 24. And that ye put on the new man, which after God is created in righteousness and true holiness” (Ephesians 4:22-24). Many Believers have never put off the old man.
    • The Gift may leave us carnal Christians: “For ye are yet carnal: for whereas there is among you envying, and strife, and divisions, are ye not carnal, and walk as men?” (1 Corinthians 3:3). It is tragically possible to live and die a carnal Christian.
    • Being filled makes us spiritual Christians: “But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his” (Romans 8:9). (You should read all of Romans 8:1-11).
    • The Gift of the Spirit is eternal – He abides with us for ever: “And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever” (John 14:16).
    • Being filled with the Spirit comes on submission and faith: “Neither yield ye your members as instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God” (Romans 6:13).

    The first (gift) commits my soul to God; the second (being filled) commits my life, myself to God.

    Have you done this?

    Or have you committed the eternal soul to God and are holding back the mortal life?

  • Believe in Him

    “That whosoever believeth in him should not perish, but have eternal life.”

    John 3:15

    Almost everyone has either heard or memorized John 3:16:“For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.” However, have you ever stopped to understand what this verse really means?

    In John 3:16, we are to recognize the way in which God loved the world. Because sin had entered into the world, there was a breach between God and man. The penalty for sin is death (see Romans 6:23). There was only one way to bridge that separation and give life. Because God is a loving and gracious God, He sent His Son, Jesus, into the world.“But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us” (Romans 5:8). God gave His Beloved Son, Jesus, to pay the penalty for each individual person’s sin with His life. All one must do is believe upon Jesus, receiving this great gift. “For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life” (John 3:16). Can you better understand this verse now? Read the next verse in that passage to understand even better as to why Jesus came: “For God sent not his Son into the world to condemn the world; but that the world through him might be saved” (John 3:17).

    After reading both of those verses, understand that the gift of the pardon for sin is offered – all one has to do is receive it. This pardon from sin is understood as a promise from God – but only for those who accept that gift. God wanted each person in the world to be saved from the penalty of sin, however God allows each person to make the choice: believe unto salvation or believe not (“He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God” John 3:18).

    Why would God, who is known for His great love, condemn people? Each person was already condemned because of that separation. God provided the way to be saved – leaving the decision up to each individual. People condemn themselves when they choose to not believe in Jesus (the Light, see John 8:12) and continue in sin. “And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil” (John 3:19). Those who choose to not believe, love darkness – because their deeds are evil. Surprisingly, many people enjoy sin.

    What if one chooses to continue in sin, rejecting the gift God offered? John summed up the consequences of rejecting this gift of Jesus in the last verse of that chapter. It tells what becomes of one who does not believe that Jesus came and died, living again, enabling Him to take away the sin of each individual who would only believe. “He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him” (John 3:36). This, too, is a promise.

    No one talks about the wrath of God anymore. What exactly is the wrath of God? It is mentioned most often in the New Testament. One clear understanding of it is found in the reading of Romans chapter one. In that chapter, one can understand that God’s wrath is holy and just in its’ indignation against sin. It is so much more than just anger at the willingness of people to continue in sin, it is extreme anger mingled with disgust or abhorrence of that sin.

    How can one escape the wrath of God. and choose this gift God offered? Remember what Jesus declared: “That whosoever believeth in him should not perish, but have eternal life” (John 3:15). It is declared simply in the Scriptures: “9. That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved. 10. For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation” (Romans 10:9-10). Because one receives the Lord Jesus, believing by faith, that one will be saved from God’s wrath. “Much more then, being now justified by his blood, we shall be saved from wrath through him” (Romans 5:9).

    Life is fleeting and short. No one knows what tomorrow may hold. It is up to each individual to decide. Choose life (eternal with Jesus), or receive the penalty for sin – the wrath of God abiding on him.

    Each person has a choice to make:

    • Believe on the Son and have everlasting life, or
    • Believe not the Son and have the wrath of God abide upon them.

    Have you chosen to receive the gift of salvation (life) by believing in Jesus?

  • Wisdom or Power?

    “That your faith should not stand in the wisdom of men, but in the power of God.”

    1 Corinthians 2:5

    Paul began the first book of Corinthians addressing a problem. He wanted the Believers (Christians) to understand what was important: the preaching of the Gospel Message. Paul later summed up what that Gospel Message is in 1 Corinthians 15:1-4: “… that Christ died for our sins according to the scriptures; And that he was buried, and that he rose again the third day according to the scriptures:”. These are the basic truths of the Gospel Message. Paul emphasized the power that is in that salvation. “For the preaching of the cross is to them that perish foolishness; but unto us which are saved it is the power of God” (1 Corinthians 1:18). See the following to help understand what this verse means:

    • preaching means to speak intelligently about the word of the cross
    • cross means the whole passion of Christ and the merit of His sufferings and death
    • them that perish means exposed to eternal death
    • foolishness means foolishness or absurdity
    • saved means those who have obtained salvation through Christ and are kept by Him
    • power means a person in whom the power of God is manifested

    Jesus came to pay the penalty for “them that perish”, taking that eternal death away from any who would only believe. The “power of God” was then revealed in those who believed in Christ’s work on the cross: “the whole passion of Christ and the merit of His sufferings and death”. Each Believer was changed.

    There were a couple of groups in that day (and in our day) that could not get past this “foolishness” of the preaching of the cross. “For the Jews require a sign, and the Greeks seek after wisdom” (1 Corinthians 1:22). The Jews were bound in their religious system and the outward showing of the rituals of the Old Testament Law. The Greeks sought after wisdom. Wisdom means “the knowledge of how to regulate one’s relationship with God; wisdom (higher or lower, worldly or spiritual). What did Paul want them to understand? “But we preach Christ crucified, unto the Jews a stumblingblock, and unto the Greeks foolishness” (1 Corinthians 1:23). The message of Christ’s death, burial, and resurrection would not be accepted by the “religious” Jew, for they were bound in their religious system, having to “do” something. The Greeks thought it was just absurd to believe that one must trust in Christ as apposed to intelligently gaining their own salvation, in their own way. Both groups did not understand that it is only through the cross, in the “power of God” (see 1 Corinthians 1:18) that one is saved. Paul further explained this to help them understand: “Because the foolishness of God is wiser than men; and the weakness of God is stronger than men” (1 Corinthians 1:25). Neither the wisdom of man or the strength of a religion can save one. It is only by faith in Jesus and what He accomplished on the cross.

    Paul explained this further. “1. And I, brethren, when I came to you, came not with excellency of speech or of wisdom, declaring unto you the testimony of God. 2. For I determined not to know any thing among you, save Jesus Christ, and him crucified” (1 Corinthians 2:1-2). Paul shared “Jesus Christ, and him crucified” which is the “the testimony of God”. Paul did not use fancy teaching or enticement to help them understand the Gospel Message. “4. And my speech and my preaching was not with enticing words of man’s wisdom, but in demonstration of the Spirit and of power: 5. That your faith should not stand in the wisdom of men, but in the power of God” (1 Corinthians 2:4-5). Demonstration means “manifestation”. Because Paul just preached the truth of Christ, a Believer’s (Christian’s) faith was not by man’s reasoning or wisdom. The Spirit of God is manifested, and one can choose to believe. It is then that the power of God is acknowledged in that life. We call this becoming “saved”. All men need the salvation provided by Jesus’ death, burial, and resurrection. However not all will receive it. “For the preaching of the cross is to them that perish foolishness; but unto us which are saved it is the power of God” (1 Corinthians 1:18). The preaching of the cross reveals the only means of salvation. Remember how Paul taught this in Romans. “8. But what saith it? The word is nigh thee, even in thy mouth, and in thy heart: that is, the word of faith, which we preach; 9 That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved. 10. For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation. 11. For the scripture saith, Whosoever believeth on him shall not be ashamed. 12. For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him. 13. For whosoever shall call upon the name of the Lord shall be saved” (Romans 10:8-13). Salvation is not of any man – not even Paul. Each person must choose to believe by the correct faith – faith in Jesus’ completed work on the cross.

    Does your faith stand in the wisdom of men?

    Or

    Does you faith stand in the power of God?

    Click here to find the way to Salvation by faith.

  • Jesus, the Light that Shines in the Heart

    “For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ.”

    2 Corinthians 4:6

    Paul was a great missionary, sent by God, to tell others the Gospel message of Jesus Christ. Paul understood the importance of salvation, and he was not ashamed to tell anyone he met what Jesus could do for them. “For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek” (Romans 1:16). Salvation means “deliverance from sin and its spiritual consequences, and involving an attachment to the body of Christ (the church), and eternal life in the kingdom of Christ.” It was because of this great need of deliverance from sin and its’ spiritual consequences that encouraged Paul to preach the Gospel Message of Jesus. “1. Moreover, brethren, I declare unto you the gospel which I preached unto you, which also ye have received, and wherein ye stand; 2. By which also ye are saved, if ye keep in memory what I preached unto you, unless ye have believed in vain” (1 Corinthians 15:1-2). Many believed what Paul preached, and it changed their lives. However, as may happen when the Gospel Message is preached, some “believed in vain”. Believed in vain means “without effect; a temporary faith makes no appreciable difference in one’s life because the gospel fails to take effect.” Some people make a mental ascent to faith in Jesus, but unless one truly receives Christ in the heart with a changed life (see 2 Corinthians 5:17), it is only a temporary faith – not real. Nevertheless, Paul taught them Jesus, whom Paul had himself received. “3. For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures; 4. And that he was buried, and that he rose again the third day according to the scriptures” (1 Corinthians 15:3-4). It is up to each individual to choose as to whether he or she will believe.

    Paul recognized the primary focus of his life was to spread the Gospel message of Jesus, however he also understood the importance of living a life so that any who saw him knew he was different – that he belonged to Jesus. “15. For we are unto God a sweet savour of Christ, in them that are saved, and in them that perish: 16. To the one we are the savour of death unto death; and to the other the savour of life unto life. And who is sufficient for these things?” (2 Corinthians 2:15-16). Paul had learned that not all would believe in the Gospel Message of Jesus. Nevertheless, all Christians are to tell others about Jesus and live a life so that others can recognize they have Jesus. It is then up to the individuals to make their own choice – saved or perish; death or life. Wherever Paul went, the people were called to a time of decision – either accept Jesus, or reject Jesus.

    As Paul preached faithfully, he recognized that to some, the Gospel Message was hidden. “But if our gospel be hid, it is hid to them that are lost” (2 Corinthians 4:3). More importantly, Paul understood how it was hidden from them. “In whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them” (2 Corinthians 4:4). Remember: Jesus is the Light of the world. “Then spake Jesus again unto them, saying, I am the light of the world: he that followeth me shall not walk in darkness, but shall have the light of life” (John 8:12). If one does not receive “the glorious gospel of Christ”, it is because “the god of this world” (Satan) has hidden it from them (blinded their minds). It is interesting that Satan blinds the mind. Somehow, he is able to convolute the simplicity of the Gospel Message. “But I fear, lest by any means, as the serpent beguiled Eve through his subtilty, so your minds should be corrupted from the simplicity that is in Christ” (2 Corinthians 11:3). Because of blinded minds, many have rejected Jesus, the Light of the World.

    However, read what God does: “For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ” (2 Corinthians 4:6). God “hath shined in our hearts”. Where Satan blinds the mind, God shines in the heart, “to give the light of the knowledge of the glory of God in the face of Jesus Christ”. If one will receive that Light, one gains the knowledge of Jesus Christ.

    Paul understood the importance of the message he was to deliver: Jesus, God’s Son, lived a perfect life, died on the cross, paying for man’s sin, rose again the third day, and is coming again one day. This was a message the world did not, and could not understand – for Satan blinds the mind. However, the Light of the knowledge of Jesus can change one’s life – if one will only believe.

    Have you received the Light of the knowledge of Jesus, living a changed life, then becoming a savor of life to others?

    Find out how to receive the Light of Jesus: Salvation.

  • Works Shall be Made Manifest

    “Every man’s work shall be made manifest: for the day shall declare it, because it shall be revealed by fire; and the fire shall try every man’s work of what sort it is.”

    1 Corinthians 3:13

    Once one believes that Jesus died upon the cross to pay for sin, then trusts in Jesus as one’s Lord, there is a growing process that is to begin. Christians learn to walk in obedience to God’s Word. We must also learn to joyfully surrender to His will. Christians are to lay aside the sinfulness of this world, in obedience to God, understanding one day we will be with Him in heaven (see Romans 6:12-13). So as we live here on earth, Christians are to live lives for Christ.

    There are many lives recorded in the Bible that are examples to help us understand how to live as a Christian. Paul was one of the great ones. He recognized the importance of obedience, and recorded the following to help us understand. “Wherefore, my beloved, as ye have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling” (Philippians 2:12). This verse does not mean that one “works” for his salvation. Work out means “to work fully, that is, accomplish; by implication to finish… perform, work out; toil; commit.” Christians are to allow the salvation (that we already have because of Jesus) to be manifested (revealed by how we live Christ-like) in the expression of this new life. Christians need to live Christ-like for our own benefit. However, it is more than this. It is also important for Christians to accomplish, finish, what God has for us to do while we live here in this world. This verse emphasizes that it is each Christian’s responsibility. Salvation here means “of the present experience of God’s power to deliver.”

    The greatest thing to recognize is that Christians have been given the Holy Spirit within to teach us and lead us into the truths found in God’s Word. “For it is God which worketh in you both to will and to do of his good pleasure” (Philippians 2:13). God promises that He will work in our lives, helping us to do what is right and pleasing to Him. God working in Christians emphasizes that God enables us; for we cannot do it on our own. When you read “both to will”, it is letting Christians know that it is to be our desire to do what God expects of us. When you read “and to do,” we understand that all that we do for the Lord here depends upon His working in us, fulfilling His plan. He allows us to accomplish things for Him while we are on this earth – if we will only obey Him. Remember: we are not doing it alone – for God’s power is helping us. We are to not come short of what God has for our lives here on the earth. Christians are to actually accomplish what God has for us to do.

    There is a picture for us that may help in understanding how we can please God. “11. For other foundation can no man lay than that is laid, which is Jesus Christ. 12. Now if any man build upon this foundation gold, silver, precious stones, wood, hay, stubble; 13. Every man’s work shall be made manifest: for the day shall declare it, because it shall be revealed by fire; and the fire shall try every man’s work of what sort it is. 14. If any man’s work abide which he hath built thereupon, he shall receive a reward” (1 Corinthians 3:11-14). Once I belong to Jesus (He is my foundation), I choose how to build my life here on this earth. In verse twelve, we find six things built upon the foundation “which is Jesus Christ”. The first three listed (gold, silver, and precious stones), picture things that glorify God. Fire cannot destroy the first three. Fire purifies them. However, fire will destroy the last three mentioned (wood, hay, stubble). These things are representative of things from this life and world that we cannot take with us into eternity. It is important that we choose to build lives here that glorify God, and to not choose the temporary things of the here and now. One day, when I stand before God, I will account for the kind of life I lived for Him. My salvation was determined when I accepted Jesus as my Lord and Saviour. However, one day I will be rewarded for the things I have accomplished for the Lord. (“For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them” Ephesians 2:10. Also see Romans 8:1). Anything I have done that did not glorify Him will be burned up – for “it shall be revealed by fire”.

    Something that should make the choices in this life easier: Christians are to remember that our lives are no longer our own, for we have been bought with a price. “For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God’s” (1 Corinthians 6:20). Remembering that Jesus gave His life to purchase each Christian’s salvation, Christians are to choose to accomplish the things He has for us to do, pleasing Him.

    Have you chosen to fill your life with the things of this world that will one day be “revealed by fire”?

    Or

    Have you determined to build your life with things that glorify God, looking forward to a reward from Him?

  • That I May Know Him

    “That I may know him, and the power of his resurrection, and the fellowship of his sufferings, being made conformable unto his death.”

    Philippians 3:10

    The New Testament tells us much of Paul and his ministry. When one reads the New Testament, Paul’s life stands out. Most remember that he led three missionary journeys spreading the Gospel Message of Jesus Christ, before he was taken as a prisoner to Rome. Remember how he often referred to himself. “Paul, a servant of Jesus Christ, called to be an apostle, separated unto the gospel of God” (Romans 1:1). He was an amazing servant. Paul understood that God sent him to share the Gospel message (see Acts 9:15, 20:24).

    Although God was able to do much through the life of Paul, Paul understood something very important. Philippians tells us a bit about Paul. His understanding of who he was and what was important should be an example for all Christians. “Though I might also have confidence in the flesh. If any other man thinketh that he hath whereof he might trust in the flesh, I more” (Philippians 3:4). If there was ever a man who could attain salvation by works of righteousness, it would be most difficult to beat Paul. He gives a listing of all of his worldly and religious achievements that should have gained him salvation if that was how salvation could be attained:

    • “5. Circumcised the eighth day,
    • of the stock of Israel,
    • of the tribe of Benjamin,
    • an Hebrew of the Hebrews;
    • as touching the law, a Pharisee;
    • 6. Concerning zeal, persecuting the church;
    • touching the righteousness which is in the law, blameless.” (Philippians 3:5-6).

    These seven things were such religious attainments in his day, one would think he was bound for heaven. However, he learned salvation could not be acquired by works. Read what he wrote in a letter to Titus: “5. Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost; 6. Which he shed on us abundantly through Jesus Christ our Saviour; 7. That being justified by his grace, we should be made heirs according to the hope of eternal life” (Titus 3:5-7). Paul understood that it did not matter who he was or what he had achieved in his life. Salvation did not come by works of righteousness that he could do. It only came by the mercy and grace of Jesus. “8. For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: 9. Not of works, lest any man should boast” (Ephesians 2:8-9).

    Beyond the understanding that nothing Paul could do could have earned him salvation, he recognized something important. 7. But what things were gain to me, those I counted loss for Christ. 8. Yea doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them but dung, that I may win Christ,” (Philippians 3:7-8). He had to forsake everything that he was and thought he should be to follow Christ. He had to die to his old life. “Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new” (2 Corinthians 5:17).

    In this new life, Paul explained what was important. “9. And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith: 10. That I may know him, and the power of his resurrection, and the fellowship of his sufferings, being made conformable unto his death” (Philippians 3:9-10). Paul understood his righteousness was through “the faith of Christ, the righteousness which is of God”. What better righteousness could one ever want or need?! However, because of this righteousness which is of God, Paul understood that this enabled him to know Him. He wanted “the excellency of the knowledge of Christ Jesus my Lord” (see Philippians 3:9). This knowledge can only come when one chooses to make Jesus Lord in that life. Paul understood this. Paul decided that he wanted to know Him. “13. Brethren, I count not myself to have apprehended: but this one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before, 14. I press toward the mark for the prize of the high calling of God in Christ Jesus” (Philippians 3:13-14). Paul spent his life getting to know his Lord, Jesus, personally. He pressed on toward the mark, forgetting what was behind understanding that he had not apprehended. As good as he was, Paul understood the importance of continually reaching to attain the things Christ wanted for his life. He wanted to know Jesus more, and the more he knew Him, the more Paul wanted to serve Him. Because Paul forsook who and what he was, trusted in Jesus Christ, making Him Lord of his life, Paul became a mighty servant for Jesus. He not only shared the Gospel Message of salvation available only through Jesus, but he was able to write down much of the New Testament. In those writings, we find out how to know Jesus. As we know Jesus better, we understand and accomplish the things God has planned for our lives. “For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them” (Ephesians 2:10).

    Have you trusted in Christ for salvation?

    Have you made it your desire to know Jesus more, then enabling you to understand the plan He has for your life?

    Learn how to trust Christ for salvation.