The Biblical Path of Life

Tag: Christian

  • Precious Promises

    “Whereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust.”

    2 Peter 1:4

    As Peter began this second letter, read how he introduced himself. “Simon Peter, a servant and an apostle of Jesus Christ, to them that have obtained like precious faith with us through the righteousness of God and our Saviour Jesus Christ” (2 Peter 1:1). Also, take note to whom this letter is written: Christians.   

    • Like precious means “equally precious or valuable.”
    • Faith means “appropriating what God in Christ has for man, resulting in the transformation of man’s character and way of life (a.k.a. Christian faith, Christian doctrine, gospel); meaning the doctrines received and believed; all that Christianity stands for.” 

    All who become a Christian are saved in exactly the same way – only through faith in Jesus. However, with that faith is to come a transformation of one’s character and way of life. This is what Peter was calling to mind in his readers. He was affiliating himself with them in like faith, character, and lifestyle. This laid the foundation for what he wanted to teach them.

    God gives the power to live a Christian life. “According as his divine power hath given unto us all things that pertain unto life and godliness, through the knowledge of him that hath called us to glory and virtue” (2 Peter 1:3). According as means “implying quality, character, circumstances as known in any personal thing; something which is a matter of belief or opinion.”  By this, we understand that Peter is talking about something Christians have, or they should know they have: that is, God’s divine power that has given us all things we need for the Christian life (“all things that pertain unto life and godliness”). We find the “knowledge of him” in the Bible.

    Understand the two things into which God called Christians:

    • Glory means “spoken of that which excites admiration to which honor is ascribed as in the divine perfections as manifested in the power of God.”  
    • Virtue means “superiority or being pleasing to God; moral excellence; perfection; goodness of action.” 

    Recognize that God has called Christians, and they are to be excited about the prospect of being able to become more like Jesus, which is pleasing to God. Moreover, Peter called to mind God’s promises to His people. “Whereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust” (2 Peter 1:4). Christians are to “be partakers” because of these promises. God gave many, but think of two specific promises: His Son, Jesus, who was promised from the beginning of time, and the Holy Spirit, the Comforter, who would comfort and teach Christians until Jesus returns (see John 14:26). Remember what we should have learned in Second Corinthians. “Having therefore these promises, dearly beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God” (2 Corinthians 7:1). (See also John 14:21-23). The message has not changed. Christians are compelled to become more like Jesus – not like the world. 

    As Peter continued, he wanted them to understand that once becoming a Christian, one was not finished – for there is a growing process that must take place. Recall to memory what we should have already learned about Christianity: Paul compared it to a race. See the following to remember this. “24. Know ye not that they which run in a race run all, but one receiveth the prize? So run, that ye may obtain. 25. And every man that striveth for the mastery is temperate in all things. Now they do it to obtain a corruptible crown; but we an incorruptible. 26. I therefore so run, not as uncertainly; so fight I, not as one that beateth the air: 27. But I keep under my body, and bring it into subjection: lest that by any means, when I have preached to others, I myself should be a castaway” (1 Corinthians 9:24-27). Notice that it implies a continual moving forward, striving for the goal at the end. With that moving forward, Paul said he kept his body in subjection. He understood the importance of keeping his life true to the Word of God so that he would never lose that Christian testimony. However, he also understood it took much work, and he knew it was a continual process of moving forward in his relationship with Jesus. See the following to remember this. “12. Not as though I had already attained, either were already perfect: but I follow after, if that I may apprehend that for which also I am apprehended of Christ Jesus. 13. Brethren, I count not myself to have apprehended: but this one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before, 14. I press toward the mark for the prize of the high calling of God in Christ Jesus” (Philippians 3:12-14). He continually moved forward in his growth in Christ. Have you ever heard the saying that “if you are not moving forward, you are moving backward”? It is very true. If Christians do not continually read their Bible, pray, and live according to God’s Word, they digress in that growing process, becoming ineffective Christians.

    Peter and Paul both recognized the importance of Christians continually striving to become more like Christ.

    Have you made a commitment to strive to become more like Christ?

  • To Live is Christ

    “For to me to live is Christ, and to die is gain.”
    Philippians 1:21

    Paul wrote a letter to Philemon. Philemon was a Christian and a fellow laborer with Paul and Timothy. “Hearing of thy love and faith, which thou hast toward the Lord Jesus, and toward all saints” (Philemon 1:5). Philemon was a faithful Christian, and Paul acknowledged the love and faith revealed in his life. Paul prayed for him. “6. That the communication of thy faith may become effectual by the acknowledging of every good thing which is in you in Christ Jesus. 7. For we have great joy and consolation in thy love, because the bowels of the saints are refreshed by thee, brother” (Philemon 1:6-7). Paul specifically wrote Philemon of the importance not only telling of others of his faith in Christ, but he also encouraged him to live a life of faith. By living a life that pleased Christ, he was to understand that it encouraged other believers. This is important for Christians to recognize today, too.

    Previously, Paul had written words of encouragement to help the church at Philippi to live more Christ-like. These words are just as important for Christians, today. “And this I pray, that your love may abound yet more and more in knowledge and in all judgment” (Philippians 1:9). Christians are called to love fellow Believers. However, it is important to understand a few things. The following definitions will help understand what Paul was trying to help them understand.

    • Knowledge means “the knowledge which enables one to avoid error.”
    • Judgment means “knowledge based upon experience; to become cognizant of; experiential knowledge which is or becomes naturally manifold.”

    It is important to avoid error, and often times that comes from becoming aware of situations. He wanted them to know God’s Word and become Christ-like enough to be able to avoid certain things.

    In these things, Paul wanted them to continue growing as they had. Why? “That ye may approve things that are excellent; that ye may be sincere and without offence till the day of Christ” (Philippians 1:10).

    • Approve means “to put to the proof, or examine by examining and judging; to distinguish.” 
    • Sincere means “to discern.”

    Paul wanted the Christians at Philippi to recognize the things that really mattered “things that are excellent.” By knowing them, they would be able to live more Christ-like, self-checking and discerning right from wrong, without failing. Because Paul loved them, he wanted to encourage and teach them. Each Christian is called to continue to grow in Christ.

    Paul understood that the people at Philippi were concerned for Paul and his safety. The things that had happened to Paul, although they appeared to be bad, Paul understood that they were actually good. Remember when Paul was in Philippi: he cast a spirit of divination out of a young girl, healing her, and it cost him a beating and imprisonment. Nevertheless, that imprisonment, dealt with in the right spirit, was beneficial for a man and his family who came to know Jesus. Because Paul and Silas praised God through song, and the jailer heard, they were able to be a witness to him. Once the jailer heard about Jesus, he was saved and his house. Paul wanted the Philippians to recall this event. “12. But I would ye should understand, brethren, that the things which happened unto me have fallen out rather unto the furtherance of the gospel; 13. So that my bonds in Christ are manifest in all the palace, and in all other places; 14. And many of the brethren in the Lord, waxing confident by my bonds, are much more bold to speak the word without fear” (Philippians 1:12-14). As we have learned, that was not the only time Paul was beaten or imprisoned. However, any thing that happened to Paul that the world would call “bad” or “unlucky,” God used it to further the Gospel message in the way Paul responded in each situation. Instead of becoming afraid of what man could, or would, do to him, he became bolder in speaking out for Jesus – “without fear.”

    Paul was a mighty example. Read what he not only believed, but also lived: “20. According to my earnest expectation and my hope, that in nothing I shall be ashamed, but that with all boldness, as always, so now also Christ shall be magnified in my body, whether it be by life, or by death. 21. For to me to live is Christ, and to die is gain” (Philippians 1:20-21). Instead of choosing what he wanted for his life, he chose to live his life for Jesus.

    Have you chosen to live for Christ, that in nothing you shall be ashamed?

  • No Common Ground

    “17. Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you, 18. And will be a Father unto you, and ye shall be my sons and daughters, saith the Lord Almighty.”
    2 Corinthians 6:17-18

    Paul loved the church at Corinth and poured his heart and life into them as he taught them how to live faithfully, pleasing Christ. We found that Paul taught each Christian to be an ambassador for Christ, representing Him to the world (see 2 Corinthians 5:20-21). Paul continued teaching the Corinthians by reminding them that it is an individual choice as to how to live. He challenged the Corinthian Christians by bringing further instruction on how to live a Christ-like life. 

    Christians must separate from things contrary to God. “14. Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness? 15. And what concord hath Christ with Belial? or what part hath he that believeth with an infidel?” (2 Corinthians 6:14-15).  

    • Righteousness means “the state commanded by God and standing the test of His judgment; God’s uprightness or standard to which man is expected to conform.” 
    • Unrighteousness means “lawlessness; the violation of God’s divinely instituted Law; sin; iniquity; although there may not be a specific law against depraved or lustful desires, they are still sin.”
    • Communion means “fellowship with; participation.”

    Paul began by encouraging each Believer to understand that they were to not fellowship with, or even participate with, those who live contrary to God’s Word (this includes friendships with, business partnerships with, or even marriage to, unsaved people). Christians must recognize that there is no common ground between them and the lost. Instead, see what Paul wrote they were to do. “17. Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you, 18. And will be a Father unto you, and ye shall be my sons and daughters, saith the Lord Almighty” (2 Corinthians 6:17-18). Come out means “to depart from someone’s presence, the intimacy.” Touch not the unclean thing means “to have no dealings with the heathens (non-believers).” The message had not changed – for just as in the Old Testament God called for His people to separate from the nations around, God calls for Christians to separate from the lost world around. Did you notice the promises God gave?  “… and I will receive you, 18. And will be a Father unto you, and ye shall be my sons and daughters…” (2 Corinthians 6:17b-18). Father means “God as the creator, preserver, governor of all men and things, watching over them with paternal love and care.” Understand that Christians are the children of God. He is able to be a loving Father to us when we live right, but He must be a disciplining Father when we choose to live contrary to His Word (see Hebrews 12:5-8).  

    What is a Christian who lives here in this world to do? Cleanse and eliminate. “Having therefore these promises, dearly beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God” (2 Corinthians 7:1). First, understand the promise God gave: He will be a Father, the one who protects and watches over Believers with love and care. That should give any Christian the courage to choose to do what is right: “cleanse ourselves from all filthiness of the flesh and spirit.” Cleanse means “to purify from the pollution and guilt of sin – in a spiritual sense.” Christians are to remember that once Jesus has entered into the heart, “filthiness of the flesh and spirit” must be eliminated. Filthiness means “anything that defiles (to make unclean or impure).” Any sin is unacceptable.       

    Christians must correct their lives. Paul understood this would be difficult (see 2 Corinthians 7:4).

    Is correction necessary? 

    Does correction often go unheeded? 

    Does anyone really like to be told they are doing something wrong?

    Paul had a difficult decision – allow sin to continue, or confront the problem and encourage the people to eliminate the sin that separates from a right Christian life. Paul had great confidence that the church at Corinth would receive this instruction, living a better life before God – as ambassadors representing Christ. He also understood their initial reaction would probably be anger, but once they understood and repented, they would be better Christians. “For behold this selfsame thing, that ye sorrowed after a godly sort, what carefulness it wrought in you, yea, what clearing of yourselves, yea, what indignation, yea, what fear, yea, what vehement desire, yea, what zeal, yea, what revenge! In all things ye have approved yourselves to be clear in this matter” (2 Corinthians 7:11). Use the following definitions to help you understand this verse: 

    • Carefulness means “earnest effort; diligence.” 
    • Clearing of yourselves means “to give an answer or speech in defense of oneself.” 
    • Indignation means “to be under a great burden which results in indignation (holy displeasure in oneself for sin).”  
    • Fear means “reverence; respect; honor.” 
    • Vehement desire means “strong affection; to desire earnestly.”
    • Zeal means “used in a good sense means to be hot or fervent.” 
    • Revenge means “penal retribution or vengeance to the evildoer.” 
    • Approved means “to make known; declare; to show.” 
    • Clear means “innocent; blameless; pure.”
    • Matter means “the thing being done or to be done; matter; business.”  

    These things are what the Corinthian Christians achieved because they received and obeyed Paul’s instruction of how to live a Christ-like life. 

    Are you willing to obey God’s Word, putting away sin and the unclean thing, choosing instead to become Christ’s Ambassador?

  • Paul’s Encouragement and Warning

    “We then that are strong ought to bear the infirmities of the weak, and not to please ourselves.”
    Romans 15:1

    Excerpt from Y3Q2 Lesson 10: Paul’s Third Missionary Journey:

    “The leaders in the church of Ephesus, of whom Paul had called to himself to speak, needed to realize that Paul would no longer be there physically to rely upon. They had to step up and take care of God’s church. “… 27. For I have not shunned to declare unto you all the counsel of God. 28. Take heed therefore unto yourselves, and to all the flock, over the which the Holy Ghost hath made you overseers, to feed the church of God, which he hath purchased with his own blood” (Acts 20:25-28). Paul had done the job God had given him to do: he declared to all of the people the counsel of God (counsel means “God’s purpose, or plan”). He had taught them. Knowing that Paul would not be able to return to them, these men had to be prepared. “29. For I know this, that after my departing shall grievous wolves enter in among you, not sparing the flock. 30. Also of your own selves shall men arise, speaking perverse things, to draw away disciples after them” (Acts 20:29-30). They must not only be prepared themselves, but they must take care of, and prepare, the church over which they were the leaders. Not only would some (“grievous wolves”) come in and try to destroy new Christians, as well as the church, but also there would be leaders arise that would be filled with “perverse things” (perverse things means “perverted; corrupt; vicious; or ‘to turn aside divine truth’”). Some leaders would try to cause people to follow them – not Jesus. What were they to do? “31. Therefore watch, and remember, that by the space of three years I ceased not to warn every one night and day with tears. 32. And now, brethren, I commend you to God, and to the word of his grace, which is able to build you up, and to give you an inheritance among all them which are sanctified” (Acts 20:31-32). They were to do just as Paul had done – for he had lived his life as an example. Paul warned that after teaching the new Christians how to live a Christian life (following Jesus), they would then have to warn the people, day and night, of these “grievous wolves” who would come “speaking perverse things” and to recognize them. Also, see what else Paul revealed. “I have shewed you all things, how that so labouring ye ought to support the weak, and to remember the words of the Lord Jesus, how he said, It is more blessed to give than to receive” (Acts 20:35). Support means “to take hold of another mutually as by the hand; i.e. figuratively to support from falling as by the hand; to support, help, assist.” Weak means “without strength, powerless; weak; to be afflicted, distressed as by want, oppression, calamity, and such.” Newer Christians (as well as newer churches) need extra support, for they are weak in their new Christian life. Many new Christians (and even some older ones) are often afflicted and distressed by their want (things they desire, or want, as opposed to things God would have for them), or even what seems to be a calamity in their life. Paul warned that these people needed “support from falling as by the hand,” or assistance, from stronger Christians.

    “After teaching them face-to-face one last time … one cannot help but recognized the impact that Paul had upon these Christians’ lives. These people loved Paul for the life he had lived, faithfully teaching them the things of Jesus.

    “A Deeper Path: It is the responsibilities of church leaders to help new Christians (those who are “weak”) grow in Christ. However, it is not only the responsibility of the leaders, but it is the duty of all Christians. See the following verses. “1. We then that are strong ought to bear the infirmities of the weak, and not to please ourselves. 2. Let every one of us please his neighbour for his good to edification” (Romans 15:1-2). That are strong means “one who is strong, firm, fixed, established” – referring to the things of Christ. Infirmities means “to be weak or powerless; the result of being weak: i.e. referring to the scruples which arise by being weak in the faith of Jesus.” As Christians, we are not to please ourselves, for we must always remember that there are newer Christians who may not understand the things we do – for a newer Christian may not always know what the right thing to do in a situation is. It is the responsibility of every Christian to live a life according to God’s Word, so that newer Christians are not confused. We are to live a life that is right “for his good to edification.” Good means “good, in respect to operation or influence on others; i.e.: useful, profitable, beneficial.” Edification means “building as a process; i.e.: edification, spiritual profit or advancement.” Christians are to live lives that cause other Christians to become better Christians by living a life that pleases Jesus.”

    Do you live a Christian life that helps newer Christians understand how to please Jesus, growing stronger?

  • Great is Thy Faithfulness

    “22. It is of the LORD’S mercies that we are not consumed, because his compassions fail not. 23. They are new every morning: great is thy faithfulness.”
    Lamentations 3:22-23

    Today is a day of uncertainty. The news is full of earthquakes, fires, hurricanes, tornadoes, illnesses, the possibility of food shortages, wars and rumors of wars, and so many other things of which to be fearful. This leads to much apprehension in the world today. I have never known a time when so many people are anxious about almost everything. The constant onslaught can be almost overwhelming!

    Why should a Christian not be afraid?

    What does God’s Word teach us about fear? We are to remember that God is with us. “1. God is our refuge and strength, a very present help in trouble. 2. Therefore will not we fear, though the earth be removed, and though the mountains be carried into the midst of the sea; 3. Though the waters thereof roar and be troubled, though the mountains shake with the swelling thereof” (Psalm 46:1-3). If we walk with God, He will be with us.

    Jeremiah was a prophet who spoke God’s Word to the Israelite people for around forty years. The people were not walking with God, and it was a time of much trouble in the land. Eventually, the enemies came, destroyed Jerusalem, and carried the people away captive. Jeremiah witnessed these events. Although he had warned the people of the coming invasion, they had not heeded his warnings to turn back to God. The whole nation suffered because of this – even Jeremiah. Understandably, Jeremiah was greatly saddened with these events. Jeremiah wrote the following as he witnessed God’s judgment upon His people for their continual rejection of His Word: “The LORD is righteous; for I have rebelled against his commandment: hear, I pray you, all people, and behold my sorrow …” (Lamentations 1:18a). He wrote the book of Lamentations, revealing the horrors he witnessed, and the sorrow in his heart. Yet in the midst of that sad book, he reminded us of a very pleasant hope. “22. It is of the LORD’S mercies that we are not consumed, because his compassions fail not. 23. They are new every morning: great is thy faithfulness. 24. The LORD is my portion, saith my soul; therefore will I hope in him. 25. The LORD is good unto them that wait for him, to the soul that seeketh him” (Lamentations 3:22-25). Jeremiah knew God was with him. He understood that God is a forgiving God – even when we fail Him miserably! Have you heard the song we often sing in churches written from these verses? Great is Thy Faithfulness. Read the following encouraging words:

    “1. Great is Thy faithfulness, O God my Father, There is no shadow of turning with Thee;

    Thou changest not, Thy compassions they fail not; As Thou has been Thou forever wilt be.

    2. Pardon for sin and a peace that endureth, Thine own dear presence to cheer and to guide;

    Strength for today and bright hope for tomorrow, Blessings all mine, with ten thousand beside!

    Refrain: Great is Thy faithfulness! Great is Thy faithfulness! Morning by morning new mercies I see;

    All I have needed Thy hand hath provided; Great is Thy faithfulness, Lord, unto me! Amen!”

    It is easy to constantly be distracted by the relentless onslaught of bad news. As one hears the new potential crisis almost every day, it is hard to focus one’s thoughts upon God and the things of God. When we forget God and begin to focus upon the troubles of the world, the problems can appear to be overwhelming. It is before one reaches this point that a decision must be made. What must a Christian decide? To trust God! It is then that when all of the troubles of the world seem to come against us, we can stop and be at rest knowing God is in control. “Be still, and know that I am God: I will be exalted among the heathen, I will be exalted in the earth” (Psalm 46:10). We will then remember that God will take care of His own. “5. Trust in the LORD with all thine heart; and lean not unto thine own understanding. 6. In all thy ways acknowledge him, and he shall direct thy paths. 7. Be not wise in thine own eyes: fear the LORD, and depart from evil” (Proverbs 3:5-7). We are to fear the Lord, doing what His Word says to do. That should be rather easy – for if we walk with God, we will depart from evil.

    Christians should not be so entangled in the troubles of the day that one forgets to walk with (and especially trust) God. Turn off the news and read the Bible. Remember: “… his compassions fail not. 23. They are new every morning: great is thy faithfulness” (Lamentations 3:22-23). Also keep in mind: “The LORD is good unto them that wait for him, to the soul that seeketh him” (Lamentations 3:25). It is important for Christians to seek the Lord and not the potential troubles of the day.

    Do you seek the Lord, understanding that if we walk with Him, He will be faithful?

  • Be Faithful

    “Moreover it is required in stewards, that a man be found faithful”
    1 Corinthians 4:2

    God has a special plan for each Christian’s life. It is important to read God’s Word (Bible), hearing from God, to learn what that plan is. It is then a choice to either follow God’s plan for that life, or choose to disregard what God has planned. There are many examples of this in the Bible. Consider the following events.

    Saul had been with the religious leaders when Stephen was stoned because he spoke of Jesus. In Acts chapter nine, we read that Saul went to Damascus to find anyone who followed Jesus so he could take them bound to Jerusalem. “And Saul, yet breathing out threatenings and slaughter against the disciples of the Lord, went …” (Acts 9:1). However, on the way, Saul saw the glory of the Lord revealed to him and was told to go to Damascus and wait. It is here that we are introduced to a “certain disciple at Damascus” whose name was Ananias. He lived in Damascus at this time. The Lord came to Ananias in a vision, and told him to go, “… and enquire in the house of Judas for one called Saul, of Tarsus: for, behold, he prayeth, 12. And hath seen in a vision a man named Ananias coming in, and putting his hand on him, that he might receive his sight” (Acts 9:11-12). 

    Once again God called one of his disciples (a Christian) to go and speak His Words to one particular individual (remember Philip who was sent to the Ethiopian Eunuch). Saul would be expecting Ananias to come see him. What did Ananias do? “13. Then Ananias answered, Lord, I have heard by many of this man, how much evil he hath done to thy saints at Jerusalem: 14. And here he hath authority from the chief priests to bind all that call on thy name” (Acts 9:13-14). Ananias was understandably afraid. He had heard of Saul. He also knew what Saul was doing to anyone who believed in Jesus. “But the Lord said unto him, Go thy way: for he is a chosen vessel unto me, to bear my name before the Gentiles, and kings, and the children of Israel” (Acts 9:15). Chosen vessel means “a person as the instrument of usefulness for someone.” God had plans for Saul – just as He has plans for each person who belongs to Him. God told Ananias what His plans for Saul were – to tell the Gentiles, kings, and the children of Israel about Jesus.

    Ananias was asked to do something very difficult. He had a choice to make. Obey God, or walk away in fear. “And Ananias went his way, and entered into the house; and putting his hands on him said, Brother Saul, the Lord, even Jesus, that appeared unto thee in the way as thou camest, hath sent me, that thou mightest receive thy sight …” (Acts 9:17). Recognize that Ananias trusted in God, more than he was afraid of Saul. Ananias believed the Lord when He said that Saul was a chosen vessel for God, and he greeted Saul as, “Brother Saul.” What happened to Saul? He received his sight. This sight was more than physical sight. Read how Saul (later called Paul) described the lost condition of a life apart from Jesus and His Gospel message: “3. But if our gospel be hid, it is hid to them that are lost: 4. In whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them. 5. For we preach not ourselves, but Christ Jesus the Lord; and ourselves your servants for Jesus’ sake. 6. For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ” (2 Corinthians 4:3-6). Saul’s (Paul’s) eyes and his heart had been blinded. Yet he received the Truth of God’s Word and believed. He not only believed in Jesus, but he became a servant who told many others about Christ Jesus the Lord. What did Saul do after he believed in Jesus and received his sight? “And straightway he preached Christ in the synagogues, that he is the Son of God” (Acts 9:20). There was a change that took place in Saul’s heart that was pictured in his life when he was blinded and then received his sight. He had been brought out of the darkness into the “light of the knowledge of the glory of God in the face of Jesus Christ.”

    This is a great testimony to the faithfulness of Ananias. He chose to go speak to Saul – just as the Lord had told him to do. This event should encourage us never to be afraid to obey God’s will. “1. Let a man so account of us, as of the ministers of Christ, and stewards of the mysteries of God. 2. Moreover it is required in stewards, that a man be found faithful” (1 Corinthians 4:1-2). The mystery of God is the introduction into the truths of the Gospel message. Never undervalue the importance of sharing the Gospel message with one individual who may be brought to Christ. Saul (Paul) was important to God.

    Are you a faithful steward of the mysteries of God, willing to share the Gospel message when God asks?

    How to be Saved

  • We are His Workmanship

    “For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.”
    Ephesians 2:10

    John the Baptist prepared the way for Jesus by preaching repentance. In that message, John was preparing the people’s hearts to understand their need for Jesus. After John the Baptist introduced the people to Jesus, read what happened. “35. Again the next day after John stood, and two of his disciples; 36. And looking upon Jesus as he walked, he saith, Behold the Lamb of God!” (John 1:35-36). John again declared Jesus as the Lamb of God. “And the two disciples heard him speak, and they followed Jesus” (John 1:37). Recognize that these men left John the Baptist to follow the One for which John had come to prepare the way. John had done His job: he had directed the people’s attention to the Savior of the world, Jesus. These men left John, and they followed Jesus.

    “38. Then Jesus turned, and saw them following, and saith unto them, What seek ye? They said unto him, Rabbi, (which is to say, being interpreted, Master,) where dwellest thou? 39. He saith unto them, Come and see. They came and saw where he dwelt, and abode with him that day … 40. One of the two which heard John speak, and followed him, was Andrew, Simon Peter’s brother” (John 1:38-40). John’s disciples called Jesus Rabbi (Master); yet another indication that they had turned their focus from John to Jesus. They were ready to hear the teachings of Jesus now that they had met Him. Rabbi means “a doctor, teacher, master; a title of honor in the Jewish schools.” After Andrew believed in Jesus, he immediately found his brother, Simon (Peter), and took him to meet Jesus.

    “The day following Jesus would go forth into Galilee, and findeth Philip, and saith unto him, Follow me” (John 1:43). Jesus called Philip, too. What did Philip do? “Philip findeth Nathanael, and saith unto him, We have found him, of whom Moses in the law, and the prophets, did write, Jesus of Nazareth, the son of Joseph” (John 1:45). Philip recognized who this man was that called him. Philip understood that Jesus was the Promised One that Moses and the prophets had written about in the Old Testament. Immediately he went and found Nathanael to bring him to Jesus. (Remember, that is what Andrew had done. Andrew immediately went and found his brother, Simon.) Today, when a person meets Jesus, becoming a Christian, the immediate response should be to introduce others to Jesus, too.

    Nathanael was a skeptic – at first. Nevertheless, after Jesus told him where he had been, Nathanael believed. Remember that each person has the choice – to believe or not to believe. Nathanael believed.

    Many people followed Jesus because they wanted to hear His teachings – so many that they crowded Him. Jesus saw the empty ships, and asked Simon to thrust the ship out a little from the shore. Jesus taught the people from the ship. After finishing teaching, Jesus told Simon (Peter) to go out to the deep water and throw out their nets again to fish. Simon (Peter) initially objected – but then he obeyed Jesus. They caught so many fish that their nets broke, and then both ships began to sink because of the number of fish caught. How did Peter respond? “8. When Simon Peter saw it, he fell down at Jesus’ knees, saying, Depart from me; for I am a sinful man, O Lord. 9. For he was astonished, and all that were with him, at the draught of the fishes which they had taken” (Luke 5:8-9). Especially notice that Peter was not the only one affected by this miraculous catch of fish. “10. And so was also James, and John, the sons of Zebedee, which were partners with Simon. And Jesus said unto Simon, Fear not; from henceforth thou shalt catch men. 11. And when they had brought their ships to land, they forsook all, and followed him” (Luke 5:10-11). It was at this point that these four men forsook their old occupation as fishermen of fish, and followed Jesus as fishers of men. If you notice, it said, “they forsook all.” In Matthew, chapter four it tells us that James and John were working with their father. They left him, too. 

    People were trying not only to hear Jesus’ teachings, but also to be healed. Many people followed Jesus. He was drawing the people from a religious practice to a commitment of the heart – a heart committed to Jesus. Jesus saw the need of the people. Read what Jesus did. “12. And it came to pass in those days, that he went out into a mountain to pray, and continued all night in prayer to God. 13. And when it was day, he called unto him his disciples: and of them he chose twelve, whom also he named apostles” (Luke 6:12-13). Apostle means “an ambassador; it indicates the distinctive relation of the 12 men Jesus chose to be His witnesses of Him before the world.” This was the third call of these men. They were initially called to believe in Jesus. Then they were called to follow Jesus. Finally, Jesus called them for a special purpose – to be His apostles.

    Just as Jesus called the twelve disciples (Apostles) for a special purpose, when someone today is saved (asks Jesus into their heart), Jesus has a special purpose for them as well. “8. For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: 10. For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them” (Ephesians 2:8, 10). Not only are Christians His workmanship (workmanship means “the result of work; something produced; something made”), but God has before ordained (before ordained means “to make ready beforehand; used of God’s foreordaining for good, referring to glory and good works”) that new Christian to walk in that new life Jesus has for them. Jesus has a job for each Christian.

    Have you believed in Jesus, becoming a Christian?

    Do you follow Jesus and His teachings?

    Have you recognized the job that Jesus has for your life?

    How to be Saved

  • Thoroughly Furnished

    “That the man of God may be perfect, throughly furnished unto all good works.”
    2 Timothy 3:17

    After learning of Paul and his missionary journeys in the book of Acts, we can read the letters he wrote to the Gentile churches – many of which he started while on those missionary journeys recorded in the book of Acts. When we study these letters, we begin to recognize a pattern that develops. This pattern is revealed in an important verse found in Second Timothy. “All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness” (2 Timothy 3:16).  Look at this verse more in depth by using the following definitions to help in the understanding of it: 

    • Scripture means “every part of the whole and all of it together; that which has been written once and for all and constitutes the final authority of God’s revelation.”
    • Given by inspiration of God means “prompted by God; divinely inspired; appears only in 2 Timothy 3:16.”
    • Profitable means “to be useful, profitable, or advantageous.”
    • Doctrine means “teaching or instruction with the meaning of warning.”
    • Reproof means “to convict; in the sense of refutation of adversaries; not merely the charge on the basis of which one is convicted, but the manifestation of the truth of that charge and the results to be reaped; the acknowledgement of its truth on the part of the accused.”
    • Correction means “to set right again; to correct or make straight.”
    • Instruction means “to instruct; rectification; including discipline.”

    Recognize that this verse cites the four benefits (profitableness) of the Word of God: doctrine, reproof, correction, and instruction. The different parts of this verse reveal that each of these components are interdependent and are all necessary in the process of sanctification of a Christian’s life. First, the Word of God is presented as doctrine or instruction as in authoritative teaching. Then as truth, which is ethically persuasive, convincing one of error. Next, it places that person in a correct moral position, which allows one to be brought to the final place where that one can be provided the discipline, chastisement, or training needed to bring about righteousness. This verse summarizes the third division of the New Testament:  Romans – 2 Thessalonians. It is with this insight that Paul spent much of his time writing to the new churches, so that they would know how to become righteous.

    Remember theses letters of Paul that are important for each Christian to study:

    • Romans: the teaching of doctrine,
    • 1 and 2 Corinthians: reproof for failure to live right,
    • Galatians: correction, rectifying wrong doctrine that had permeated the church,
    • Ephesians: the revealing of deeper doctrinal truths intended for growing Christians,
    • Philippians: reproof for wrong living, the rectifying of a potential problem,
    • Colossians: correction to rectify wrong doctrine,
    • 1 and 2 Thessalonians: the teaching of doctrine and instructions.   

    Did you notice the pattern of how these books, or letters, can be used as doctrine, reproof, correction, and instruction? As we read about the churches as they received these letters from Paul, some of them immediately put into practice what was taught therein. When that happened, we read that Paul received encouraging words about the growth of the churches. After reading theses letters (books), can you recognize the different stages of implementation each one was designed to teach? Remember, that these books (letters) are for Christians to use even today. Remember what the very next verse in Second Timothy says. “That the man of God may be perfect, throughly furnished unto all good works” (2 Timothy 3:17). The words throughly furnished means “to equip fully; completely.” This is the purpose of God’s Word. To equip Christians completely to be able to do what God wants us to do.

    Do you read understanding that all Scripture, when it is implemented into one’s life, will furnish you unto all good works?

  • Jesus, our Redeemer

    “But now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ.”
    Ephesians 2:13

    In the book of Ruth, after reading about Ruth and Boaz, we see the parallel to the redemption Jesus did for us on the cross. Ruth was drawn to God and His people. She found out about a kinsman redeemer; Ruth was to go to him, uncover his feet, and lie down, and he would tell her what to do. The same thing happens when we come to Christ. Notice the ones who came to Jesus’ feet and what He did for them. “And great multitudes came unto him, having with them those that were lame, blind, dumb, maimed, and many others, and cast them down at Jesus’ feet; and he healed them” (Matthew 15:30). When they believed, they were not only healed but redeemed (saved).   

    God brings us to Him (sometimes through unusual circumstances):

    “Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith” (Galatians 3:24). There is another verse to see. “12. That at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world: 13. But now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ” (Ephesians 2:12–13).

    Jesus is our Redeemer:

    “The LORD redeemeth the soul of his servants: and none of them that trust in him shall be desolate” (Psalm 34:22). There is another verse to see. “13. Who hath delivered us from the power of darkness, and hath translated us into the kingdom of his dear Son: 14. In whom we have redemption through his blood, even the forgiveness of sins” (Colossians 1:13–14).  

    God reveals the need for redemption, if only we will ask:

    “6. They that trust in their wealth, and boast themselves in the multitude of their riches; 7. None of them can by any means redeem his brother, nor give to God a ransom for him: 8. (For the redemption of their soul is precious, and it ceaseth for ever)” (Psalm 49:6–8). See also the following. “Seek ye the LORD while he may be found, call ye upon him while he is near” (Isaiah 55:6). There are more verses to see. “8. But what saith it? The word is nigh thee, even in thy mouth, and in thy heart: that is, the word of faith, which we preach; 9. That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved. 10. For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation” (Romans 10:8–10).

    God reveals the price for redemption was paid by Jesus’ death on the cross and we are then made His own:

    “18. Forasmuch as ye know that ye were not redeemed with corruptible things, as silver and gold, from your vain conversation received by tradition from your fathers; 19. But with the precious blood of Christ, as of a lamb without blemish and without spot: 20. Who verily was foreordained before the foundation of the world, but was manifest in these last times for you” (1 Peter 1:18–20). See also: “8. But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us. 9. Much more then, being now justified by his blood, we shall be saved from wrath through him. 10. For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life. 11. And not only so, but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement” (Romans 5:8–11).  

    Why and what should we do?

    “11. For the grace of God that bringeth salvation hath appeared to all men, 12. Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world; 13. Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ; 14. Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works” (Titus 2:11–14). Then we are to show the world what Jesus can do for them. “To open their eyes, and to turn them from darkness to light, and from the power of Satan unto God, that they may receive forgiveness of sins, and inheritance among them which are sanctified by faith that is in me” (Acts 26:18).

    Have you believed in Jesus by faith, having then been redeemed, becoming a Christian?

    How to be Saved

  • Stand and Learn to Trust

    “The fear of man bringeth a snare: but whoso putteth his trust in the LORD shall be safe.”
    Proverbs 29:25

    Esther is an amazing book in the Bible. One cannot read the name of God in the book (except in hidden places). Yet, God moves in unobvious ways in the affairs of men to bring about the salvation of His people. As you read the events, one can recognize a few noticeable things.

    Mordecai is the cousin of the young woman who became the Persian King Ahasuerus’s queen. Her name was Esther. Mordecai had raised her after her parents died. Mordecai had not revealed that he was a Jew in Shushan, and had told Esther not to reveal that she was a Jew. However, there was a day when Mordecai was told he must bow to Haman, the enemy of the Jews (see Esther 3:10). “Now it came to pass, when they spake daily unto him, and he hearkened not unto them, that they told Haman, to see whether Mordecai’s matters would stand: for he had told them that he was a Jew” (Esther 3:4). It was then that Mordecai chose to stand. He would not bow to Haman, the enemy of God’s people.

    Shortly after this, Haman lied to the king about the Jewish people and convinced him to make a law to kill all of the Jewish people. When Mordecai heard, he cried and fasted. When Queen Esther heard of Mordecai’s condition, she sent clothes asking why he was crying and fasting. He sent a copy of the law to Queen Esther. He told her she needed to go to the king and ask for the lives of her people, the Jews. Esther understood the Persian law – if she went to the king without first being called, he could have her put to death. Mordecai encouraged her that she could not keep her peace at this time saying, “… and who knoweth whether thou art come to the kingdom for such a time as this?” (Esther 4:14b). What was Esther’s reply to Mordecai? “… And so will I go in unto the king, which is not according to the law: and if I perish, I perish” (Esther 4:16b). Esther then fasted for three days (most likely asking for God’s wisdom and mercy).  

    For those who have read the events, you know that Esther went to the king and he did not kill her. Esther risked her life, willing to die, and was able to save her people from death. Reading the timing of the events that took place, one cannot help but recognize God moving in the events of these people at this time and place in history, bringing about the salvation of his people from certain death.

    What does this have to do with a Christian who lives in the world today?

    There is a point in each Christian’s life that they must stand. They are to stand for the Lord and His people, against the enemy of God’s people. “Watch ye, stand fast in the faith, quit you like men, be strong” (1 Corinthians 16:13). Christians are to watch, stand fast in the faith, and be strong. How is a Christian to stand for Biblical principles? “That your faith should not stand in the wisdom of men, but in the power of God” (1 Corinthians 2:5). It is then that we are to remember some amazing things.

    In each of the four Gospels (Matthew, Mark, Luke and John), Jesus said some very important things that we should recognize and implement into our lives.

    • “For whosoever will save his life shall lose it: and whosoever will lose his life for my sake shall find it” (Matthew 16:25).
    • “For whosoever will save his life shall lose it; but whosoever shall lose his life for my sake and the gospel’s, the same shall save it” (Mark 8:35).
    • “For whosoever will save his life shall lose it: but whosoever will lose his life for my sake, the same shall save it” (Luke 9:24).
    • “He that loveth his life shall lose it; and he that hateth his life in this world shall keep it unto life eternal” (John 12:25).

    What is a Christian to do with this information? Recognize the following: “I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me” (Galatians 2:20). A Christian’s life is no longer their own, it belongs to Christ who died for that life.

    Christians are not to live in fear of man, but place their trust in the Lord. “The fear of man bringeth a snare: but whoso putteth his trust in the LORD shall be safe” (Proverbs 29:25). Esther trusted God, and she was able to save her people.

    Have you learned to stand, not saving your own life, but losing your life for Jesus’ sake?