The Biblical Path of Life

Tag: Father

  • Judgment

    “For the Father judgeth no man, but hath committed all judgment unto the Son”

    John 5:22

    No one wants to be judged. Often, people declare, “Judge not lest ye be judged!” However, it doesn’t really matter whether one wants to be judged or not. There is a judgment day coming. Deep down, people really believe this, too. Even movies have been named with this thought in mind. How many can you think of?

    We must be reminded of some of the things Jesus said about judgment: “22. For the Father judgeth no man, but hath committed all judgment unto the Son: 23. That all men should honour the Son, even as they honour the Father. He that honoureth not the Son honoureth not the Father which hath sent him.” (John 5:22-23). God has committed judgment unto His Son, Jesus. “I can of mine own self do nothing: as I hear, I judge: and my judgment is just; because I seek not mine own will, but the will of the Father which hath sent me” (John 5:30). Jesus’ judgment is just because He does the will of His Father, God.

    However, understand why Jesus came; not to judge, but to give life. “46. I am come a light into the world, that whosoever believeth on me should not abide in darkness. 47. And if any man hear my words, and believe not, I judge him not: for I came not to judge the world, but to save the world” (John 12:46-47). When Jesus first came, it was not to judge but to offer life. This brings to mind a couple of very famous verses: “16. For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. 17. For God sent not his Son into the world to condemn the world; but that the world through him might be saved” (John 3:16-17). Jesus came the first time to bring salvation that is only available through His perfect life and atoning death. Read how this is explained in the following couple of verses: “For he (God) hath made him (Jesus)to be sin for us, who knew no sin; that we might be made the righteousness of God in him” (2 Corinthians 5:21). (Emphasis added.) See also: “And be found in him (Jesus Christ), not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith” (Philippians 3:9). (Emphasis added.) One must hear the message, acknowledge what Jesus did, believe, and live a transformed life for Him. “Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new” (2 Corinthians 5:17).

    Read why Jesus came: “And he (Jesus) said unto them, Let us go into the next towns, that I may preach there also: for therefore came I forth” (Mark 1:38). (Emphasis added.) See also: “For the Son of man is come to seek and to save that which was lost” (Luke 19:10). When Jesus came, He did mighty miracles. “36. While ye have light, believe in the light, that ye may be the children of light. These things spake Jesus, and departed, and did hide himself from them. 37. But though he had done so many miracles before them, yet they believed not on him” (John 12:36-37). When Jesus came preaching and doing many miracles, there were still many who did not believe on Him.

    Now that salvation has been paid for and offered to all the world, a choice must be made by each individual. One must remember that judgment is not immediate. One is welcome to live his or her life here on this earth, whichever way that one chooses. What will happen to those who do not receive the message that Jesus preached? “48. He that rejecteth me (Jesus), and receiveth not my words (Jesus’ Words), hath one that judgeth him: the word that I have spoken, the same shall judge him in the last day. 49. For I have not spoken of myself; but the Father which sent me, he gave me a commandment, what I should say, and what I should speak” (John 12:48-49). (Emphasis added.) The Words Jesus spoke are the Words by which all will be judged. These are recorded in the Bible for us to know. The ultimate and final judgment will come when each person will stand before Jesus one day. (Those who received Jesus’ Words: see 2 Corinthians 5:10; and those who rejected Jesus’ Words and chose to not believe: see Revelation 20:11-15).

    We understand that God sent His only Son, Jesus, not to condemn the world. He came so that the world could be saved. However, the choice is left up to each individual person – to believe or to not believe. “He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him” (John 3:36).

    Anyone who receives Jesus and His Word will have eternal life.

    Anyone who receives not Jesus and His Word will be judged according to that one day.

    The choice is up to you.

    Have you chosen to reject Jesus’ Words and not believe upon Jesus, the only One who can save?

    Or

    Have you chosen to believe Jesus’ Words and to accept His gift of salvation?

    How to accept His gift of Salvation? How to be saved.

  • No Common Ground

    “17. Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you, 18. And will be a Father unto you, and ye shall be my sons and daughters, saith the Lord Almighty.”
    2 Corinthians 6:17-18

    Paul loved the church at Corinth and poured his heart and life into them as he taught them how to live faithfully, pleasing Christ. We found that Paul taught each Christian to be an ambassador for Christ, representing Him to the world (see 2 Corinthians 5:20-21). Paul continued teaching the Corinthians by reminding them that it is an individual choice as to how to live. He challenged the Corinthian Christians by bringing further instruction on how to live a Christ-like life. 

    Christians must separate from things contrary to God. “14. Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness? 15. And what concord hath Christ with Belial? or what part hath he that believeth with an infidel?” (2 Corinthians 6:14-15).  

    • Righteousness means “the state commanded by God and standing the test of His judgment; God’s uprightness or standard to which man is expected to conform.” 
    • Unrighteousness means “lawlessness; the violation of God’s divinely instituted Law; sin; iniquity; although there may not be a specific law against depraved or lustful desires, they are still sin.”
    • Communion means “fellowship with; participation.”

    Paul began by encouraging each Believer to understand that they were to not fellowship with, or even participate with, those who live contrary to God’s Word (this includes friendships with, business partnerships with, or even marriage to, unsaved people). Christians must recognize that there is no common ground between them and the lost. Instead, see what Paul wrote they were to do. “17. Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you, 18. And will be a Father unto you, and ye shall be my sons and daughters, saith the Lord Almighty” (2 Corinthians 6:17-18). Come out means “to depart from someone’s presence, the intimacy.” Touch not the unclean thing means “to have no dealings with the heathens (non-believers).” The message had not changed – for just as in the Old Testament God called for His people to separate from the nations around, God calls for Christians to separate from the lost world around. Did you notice the promises God gave?  “… and I will receive you, 18. And will be a Father unto you, and ye shall be my sons and daughters…” (2 Corinthians 6:17b-18). Father means “God as the creator, preserver, governor of all men and things, watching over them with paternal love and care.” Understand that Christians are the children of God. He is able to be a loving Father to us when we live right, but He must be a disciplining Father when we choose to live contrary to His Word (see Hebrews 12:5-8).  

    What is a Christian who lives here in this world to do? Cleanse and eliminate. “Having therefore these promises, dearly beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God” (2 Corinthians 7:1). First, understand the promise God gave: He will be a Father, the one who protects and watches over Believers with love and care. That should give any Christian the courage to choose to do what is right: “cleanse ourselves from all filthiness of the flesh and spirit.” Cleanse means “to purify from the pollution and guilt of sin – in a spiritual sense.” Christians are to remember that once Jesus has entered into the heart, “filthiness of the flesh and spirit” must be eliminated. Filthiness means “anything that defiles (to make unclean or impure).” Any sin is unacceptable.       

    Christians must correct their lives. Paul understood this would be difficult (see 2 Corinthians 7:4).

    Is correction necessary? 

    Does correction often go unheeded? 

    Does anyone really like to be told they are doing something wrong?

    Paul had a difficult decision – allow sin to continue, or confront the problem and encourage the people to eliminate the sin that separates from a right Christian life. Paul had great confidence that the church at Corinth would receive this instruction, living a better life before God – as ambassadors representing Christ. He also understood their initial reaction would probably be anger, but once they understood and repented, they would be better Christians. “For behold this selfsame thing, that ye sorrowed after a godly sort, what carefulness it wrought in you, yea, what clearing of yourselves, yea, what indignation, yea, what fear, yea, what vehement desire, yea, what zeal, yea, what revenge! In all things ye have approved yourselves to be clear in this matter” (2 Corinthians 7:11). Use the following definitions to help you understand this verse: 

    • Carefulness means “earnest effort; diligence.” 
    • Clearing of yourselves means “to give an answer or speech in defense of oneself.” 
    • Indignation means “to be under a great burden which results in indignation (holy displeasure in oneself for sin).”  
    • Fear means “reverence; respect; honor.” 
    • Vehement desire means “strong affection; to desire earnestly.”
    • Zeal means “used in a good sense means to be hot or fervent.” 
    • Revenge means “penal retribution or vengeance to the evildoer.” 
    • Approved means “to make known; declare; to show.” 
    • Clear means “innocent; blameless; pure.”
    • Matter means “the thing being done or to be done; matter; business.”  

    These things are what the Corinthian Christians achieved because they received and obeyed Paul’s instruction of how to live a Christ-like life. 

    Are you willing to obey God’s Word, putting away sin and the unclean thing, choosing instead to become Christ’s Ambassador?

  • Heartily, as to the Lord

    “23. And whatsoever ye do, do it heartily, as to the Lord, and not unto men; 24. Knowing that of the Lord ye shall receive the reward of the inheritance: for ye serve the Lord Christ.”
    Colossians 3:23-24

    If you have ever read the book of Jeremiah, you understand that the messages God gave Jeremiah to share were extremely difficult for him to deliver. However, Jeremiah was always faithful – even when he was beaten, imprisoned, and his fellowman rejected him. He willingly obeyed God’s command to deliver His message calling Judah to repent and return to God. Jeremiah had little, if any, hope of the possibility of God’s people truly repenting and returning to God, yet he faithfully delivered the messages God had. What courage!

    There was one particularly interesting time God had him speak. There was a nomadic people that lived among the Israelites called the Rechabites (also known as the Kenites). They were descendants of Moses’ father-in-law, who had chosen to live among God’s people in tents. They occasionally are mentioned as those who helped God’s people (see Jael in Judges 4 and Jehonadab with Jehu in 2 Kings 10). God sent Jeremiah to speak to these people, take to them to the house of the Lord, and give them wine to drink. Jeremiah did what God told him to do. Read their response. “6. But they said, We will drink no wine: for Jonadab the son of Rechab our father commanded us, saying, Ye shall drink no wine, neither ye, nor your sons for ever: 7. Neither shall ye build house, nor sow seed, nor plant vineyard, nor have any: but all your days ye shall dwell in tents; that ye may live many days in the land where ye be strangers. 8. Thus have we obeyed the voice of Jonadab the son of Rechab our father in all that he hath charged us, to drink no wine all our days, we, our wives, our sons, nor our daughters; 9. Nor to build houses for us to dwell in: neither have we vineyard, nor field, nor seed: 10. But we have dwelt in tents, and have obeyed, and done according to all that Jonadab our father commanded us.” (Jeremiah 35:6-10). What was wrong with drinking the wine? They had made a commitment to their father that they would not. They chose to obey their father, Jonadab. God had a point He wanted to make to His people. “13. Thus saith the LORD of hosts, the God of Israel; Go and tell the men of Judah and the inhabitants of Jerusalem, Will ye not receive instruction to hearken to my words? saith the LORD. 14. The words of Jonadab the son of Rechab, that he commanded his sons not to drink wine, are performed; for unto this day they drink none, but obey their father’s commandment: notwithstanding I have spoken unto you, rising early and speaking; but ye hearkened not unto me” (Jeremiah 35:13-14). God made a very good point. God commended the Rechabites for their faithfulness to the command given to them by their father. Their father had given commands, and his children obeyed. God had given the Israelites commands, yet they had disregarded them. God reminded them He had sent prophets to tell them. “… saying, Return ye now every man from his evil way, and amend your doings, and go not after other gods to serve them, and ye shall dwell in the land which I have given to you and to your fathers: but ye have not inclined your ear, nor hearkened unto me” (Jeremiah 35:15b). God’s people did not listen. They did not obey God’s command to return to Him. This family of Rechab had willingly chosen to obey the words of their father, yet God’s people had willingly chosen not to obey the words of God. The Rechabites were destined to live as a nomadic people – without homes, farms, vineyards, or a place to call home. Yet this people obeyed their earthly father. On the other hand, God had given His people a land where they built homes, had farms and vineyards, and a place to call their homeland. However, the Israelites did not obey God. God blessed the Rechabites.  

    Because God’s people did not repent or choose to obey God, God allowed the enemy to destroy Jerusalem and take them captive. Jeremiah witnessed the destruction of his beloved city, and his people carried captive to a foreign land. Yet even through rejection and witnessing Jerusalem’s destruction and the people’s captivity, Jeremiah still mourned and prayed for his people. He even remained to encourage the few left in the land with God’s Words. Jeremiah understood something that had not even been written yet in his day: “23. And whatsoever ye do, do it heartily, as to the Lord, and not unto men; 24. Knowing that of the Lord ye shall receive the reward of the inheritance: for ye serve the Lord Christ” (Colossians 3:23-24).

    Do you obey God’s Word heartily, as to the Lord, and not unto men?

  • The Way to God

    “My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous”
    1 John 2:1

    The following is an excerpt from “The Biblical Path of Life: Year One Quarter Two.”

    “God has revealed himself gradually through the years. Hebrews 1:1-2a: ‘1. God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets, 2a. Hath in these last days spoken unto us by his Son …’ (remember that Hebrews 1:1 refers to the incremental and progressive manner in which God disclosed Himself up until the appearance of the Son. It was fragmentary and piece by piece, sort of like pieces of a puzzle). We see him as the God of creation in Genesis 1. We then see he is a God who cannot look upon sinful man in Genesis 3. We see that there is a limit to his tolerance of sinful man in Genesis 6 (the flood that destroys the world), yet we also see that God shows grace to those who continually seek him (Noah; Genesis 6:8). God then revealed himself to an individual man (Abraham; Genesis 12) and extended that revelation to his descendants (Exodus 3:15). God showed Himself mightily to His people in the ten plagues and the exodus of His people from bondage (Exodus 7–14). He then showed Himself as their provider (in the wilderness; Exodus 15–17). We see He is a God who expects His people to hear His voice and obey Him (Exodus 19–20). Once the people accomplish the great task of building a tabernacle where God’s presence can dwell among His people (Exodus 40), He then reveals just what it takes to become a “clean and forgiven” people in the presence of a sinless, perfect God (Leviticus).

    God has mandated a blood sacrifice for man’s sins since the garden. When man sinned, God shed the blood of an animal to make a covering for man (for he was naked before God; his sins were exposed). When God made the clothes to “cover” Adam and Eve, it was a great picture of what the Old Testament sacrifices did for man. They covered mankind’s sins for a season. Throughout the Old Testament, we see the shedding of blood (from an animal) to cover mankind’s sins. It isn’t until we come to Leviticus that God reveals the intricacies and details of the way it is required. The ritualistic sacrifices (explained in Leviticus) that must be fulfilled, completely and perfectly, are to show us the great sacrifice it would take to cleanse sinful man from his sins. It is to reveal to mankind the impossibility of entering into God’s presence without the perfect sacrifice, only found in Jesus. All throughout the books of the Law we see God gradually reveal Himself to mankind, only a piece at a time, through revelation—only as much as we could handle.”

    “And he (Jesus) is the propitiation for our sins: and not for ours only, but also for the sins of the whole world” (1 John 2:2). The word propitiation means “the means of putting away sin and establishing righteousness not by man’s ability to appease God with an of his offerings, (for man is unable to offer anything to placate God), Jesus is presented as the righteous One; … reconciling us to God, allowing us to be acceptable for fellowship with God (see also Romans 3:25). The propitiation of Christ is very personal – the propitiation for our sins.”

    Have you asked Jesus to be your Advocate with God, the Father?

  • The Only Way

    Each Christian needs to know, and even memorize, these scriptures in order to tell someone else how to be saved. Tell someone today!

    1. Lostness:  Romans 3:23:  “For all have sinned, and come short of the glory of God;”
    2. Penalty: Romans 6:23:  “For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.”
    3. Price:  Romans 5:8:  “But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.”
    4. Response:  Romans 10:9-10:  “9. That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved. 10. For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.”
    5. Security:  Romans 8:38-39:  “38. For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come, 39. Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.”
    6. New Life:  Romans 12:1-2:  “1. I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service. 2. And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.”

  • Lesson 8 (Lesson 47): Proverbs 10-24: Wisdom is Necessary

    Key Verse

    “The way of a fool is right in his own eyes: but he that hearkeneth unto counsel is wise.”  Proverbs 12:15

    Read the Key Verse with your class.  Ask your students if they have ever known someone who did something wrong (or just plain stupid) on purpose? (i.e.: eat a worm, jump from the top of something dangerously high, hit someone back, sneak gum in school, copy someone else’s homework, etc.).  Did it really hurt them at the time? (Probably not.)  That person thought it was OK at the time, “right in their own eyes.”  But, just because it seems OK, that doesn’t make it right.  We see in this verse that someone like that is called a “fool” (means:  silly; perverted; foolish) because they are setting a course for their life (way) that is not right according to God’s Word.  But, notice that one who “hearkeneth” (means:  to perceive a message; or hear with attention or obedience) to “counsel” (means:  advice or wisdom) is “wise” (means:  intelligent or clever).

    Summary:  Today we begin our second lesson in the book of Proverbs.  We continue learning the importance of God’s Word by searching Proverbs, the third Personal book for more words of wisdom.  Remember that the wisest man, Solomon (whose wisdom was a gift from God – I Kings 3:12), wrote many of these words.  We must learn the importance of practicing the practical portions of the right way to live a life of wisdom that pleases God.  We found last week that we must begin to live that way early in life.

    Proverbs is a listing comparing wisdom to foolishness, wise to unwise, right and wrong, and even good and evil.  Since it appears to have no organized thought pattern, just continual words of wisdom, we will look at some individual comparisons.

    As we learned last week, many of the words of wisdom found in Proverbs were written from a loving father as a warning to his only son.  These words are important truths to be learned.  We should encourage our students to not only memorize these pearls of wisdom, but apply these truths to their lives.  Remember that these words were written to help us live our daily lives wisely.

    Encourage your students to bring their Bibles and use them!

    Emphasis:  Teach your students the necessity of wisdom.  God gave us the words of the Proverbs to help us see the difference between the “foolish” and the “wise.”  Encourage them to learn to be wise, not in the wisdom of the world, but in the wisdom God’s Word teaches us.  Help them see the importance of keeping their lives right (living upright and perfect – as Job, Noah, etc.) before God.  Remind them that it begins at home by listening to the wise words of their parents who love them – just as God loves His people.

     

    Optional Worksheets to be downloaded:

    Lesson 47 – Volume 1 Children’s Worksheet 1

    Lesson 47 – Volume 1 Children’s Reinforcement Worksheet

     

    Ideas for children:

    Stickers always work well with children. Often times I watch Wal-Mart or Oriental Trading Company for specials or deals on things I can use for crafts for Sunday School (i.e. foam sheets, Bible Story scene stickers, crowns, stick on jewels, construction paper, etc.).  I keep a stash and when I need something, I go search in my stash!  Pinterest always has great ideas!

    You could have a coloring sheet that goes with the lesson.

    One idea for today’s lesson:  (See picture below).  For today’s lesson I had journals for them to put together.  We put stickers of a castle, a shield with swords, and a crown (since King Solomon wrote Proverbs) on the front.  We also put a sticker with a verse (Psalm 86:11) on the front.  Inside we glued some preprinted verses from Proverbs.  We also took time to write a few more verses from Proverbs as we looked at that book over the next couple of weeks. I encouraged them to read Proverbs and continue writing verses in their journals that spoke to them as they read.  One of the best ways to remember averse is to write it down!

     

    Mural idea:

    Refer to the wall in your classroom that has become a mural.

    By now your class should be in a groove as to the direction and areas in which they need to focus and work on to improve their Christian lives.  Use this knowledge to help you address specific areas in each lesson that your class can discuss and share as you add new things to your mural.  Continue to watch as your class grows in their knowledge of not only God’s Word, but areas in their lives that can be corrected, drawing them closer to the Lord.

    Have them each add anything else they may have brought to add to the wall.  Encourage everyone to participate.