The Biblical Path of Life

Tag: Righteous

  • Jeremiah’s Help in a Time of Need

    “For God is not unrighteous to forget your work and labour of love, which ye have shewed toward his name, in that ye have ministered to the saints, and do minister.”

    Hebrews 6:10

    Jeremiah faithfully proclaimed God’s Words to the kings and the people, warning them of the coming destruction and captivity, if they did not repent and return to God. When the people failed to repent, God allowed the Babylonians to besiege Jerusalem. Jeremiah witnessed the captivity of Judah by Babylon and the destruction of Jerusalem, the city where God had chosen to place His name. Even through all of this, Jeremiah continually shared the Word of the Lord with the people. We should recognize that at times he suffered and was rejected. This helps us understand why Jeremiah is known as the “Weeping Prophet”. Often, his life was in danger. However, we never read that Jeremiah quit God.

    Remember a few of the times Jeremiah was unjustly imprisoned, and God’s protection, allowing him to continue delivering God’s Words to the people and the kings.

    • Jeremiah was put in the stocks: (Jeremiah 20:1-2).
    • Jeremiah was shut up in the court of the prison in the king’s house: (Jeremiah 32:2-3).
    • Jeremiah was falsely accused, they smote him, and put him in prison: (Jeremiah 37:13-15).
    • He was in prison when Jerusalem was taken by Babylon (see Jeremiah 38:28).

    Probably the most familiar time we remember is when Jeremiah was lowered into a dungeon (probably an old cistern) where he sunk in the mire. Read some of when Jeremiah was in the dungeon: “1. Then Shephatiah … heard the words that Jeremiah had spoken unto all the people, saying, 2. Thus saith the LORD, He that remaineth in this city shall die by the sword, by the famine, and by the pestilence: but he that goeth forth to the Chaldeans shall live; for he shall have his life for a prey, and shall live … 4. Therefore the princes said unto the king, We beseech thee, let this man be put to death … 5. Then Zedekiah the king said, Behold, he is in your hand … 6. Then took they Jeremiah, and cast him into the dungeon … that was in the court of the prison: and they let down Jeremiah with cords. And in the dungeon there was no water, but mire: so Jeremiah sunk in the mire” (Jeremiah 38:1-6). Jeremiah was put into a “dungeon” (probably an empty cistern) where there was no water.

    “7. Now when Ebedmelech the Ethiopian, one of the eunuchs which was in the king’s house, heard that they had put Jeremiah in the dungeon… 8. Ebedmelech went forth out of the king’s house, and spake to the king, saying, 9. My lord the king, these men have done evil in all that they have done to Jeremiah the prophet, whom they have cast into the dungeon; and he is like to die for hunger in the place where he is: for there is no more bread in the city” (Jeremiah 38:7-9). This man, Ebedmelech the Ethiopian, had compassion for Jeremiah. He wanted to spare Jeremiah’s life.

    “10. Then the king commanded Ebedmelech the Ethiopian, saying, Take from hence thirty men with thee, and take up Jeremiah the prophet out of the dungeon, before he die. 11. So Ebedmelech took the men with him… and took thence old cast clouts and old rotten rags, and let them down by cords into the dungeon to Jeremiah. 12. And Ebedmelech the Ethiopian said unto Jeremiah, Put now these old cast clouts and rotten rags under thine armholes under the cords. And Jeremiah did so. 13. So they drew up Jeremiah with cords, and took him up out of the dungeon: and Jeremiah remained in the court of the prison” (Jeremiah 38:10-13). Although Jeremiah was still in prison, his life was no longer under threat of death and starvation. Jeremiah remained in the court of the prison until Jerusalem was taken by Babylon (see Jeremiah 38:28).

    What makes this event so interesting?

    Babylon besieged Jerusalem for about eighteen months before they took they city. Many died before and during this taking of Jerusalem (to remember the tragic invasion, read Jeremiah 52 and Lamentations). So with the fear of death and destruction, God gave Jeremiah a special word of encouragement to give to Ebedmelech the Ethiopian, the man who had saved Jeremiah’s life. “15. Now the word of the LORD came unto Jeremiah, while he was shut up in the court of the prison, saying, 16. Go and speak to Ebedmelech the Ethiopian, saying, Thus saith the LORD of hosts, the God of Israel; Behold, I will bring my words upon this city for evil, and not for good; and they shall be accomplished in that day before thee. 17. But I will deliver thee in that day, saith the LORD: and thou shalt not be given into the hand of the men of whom thou art afraid. 18. For I will surely deliver thee, and thou shalt not fall by the sword, but thy life shall be for a prey unto thee: because thou hast put thy trust in me, saith the LORD” (Jeremiah 39:15-18). God understood that Ebedmelech the Ethiopian was afraid during the days that Babylon besieged the city. To help this man understand that Jeremiah was a true prophet of God, God promised that Ebedmelech the Ethiopian would be spared. This was because he took care of Jeremiah, God’s man, and Ebedmelech the Ethiopian had put his trust in God.

    Read a couple of verses that should help us understand the importance of this act. Jesus said the following to his disciples when he sent them out to preach to the people: “He that receiveth a prophet in the name of a prophet shall receive a prophet’s reward; and he that receiveth a righteous man in the name of a righteous man shall receive a righteous man’s reward” (Matthew 10:41). Ebedmelech the Ethiopian received his life in Jeremiah’s day for helping Jeremiah.

    The writer of Hebrews encourages us with the following: “For God is not unrighteous to forget your work and labour of love, which ye have shewed toward his name, in that ye have ministered to the saints, and do minister” (Hebrews 6:10). Even today, we are to minister to other Christian’s in Jesus’ name.

    These verses help us understand that Ebedmelech the Ethiopian did a good thing by helping the prophet Jeremiah. And God let him know by sparing his life during that terrible time, “because thou hast put thy trust in me, saith the LORD”.

    Have you put your trust in the Lord and remembered to minister to other Christians in Jesus’ name?

  • The Only Way of Redemption

    “As it is written, There is none righteous, no, not one:”

    Romans 3:10

    There is a simple way to understand the separation of man from God, and the only way of redemption. However, there is a great necessity for one to recognize that apart from Christ, there is no hope.

    First, one must understand that everyone has sinned. “For all have sinned, and come short of the glory of God” (Romans 3:23). God examines man’s heart and our deeds. “The heart is deceitful above all things, and desperately wicked: who can know it?” (Jeremiah 17:9). He says that not one of us have met sinless perfection. “As it is written, There is none righteous, no, not one:” (Romans 3:10).

    Man cannot appease God’s wrath by his own actions.

    The good news is that Jesus paid the price for man’s sin. “For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord” (Romans 6:23). Moreover, He paid the price with his own blood. “But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us” (Romans 5:8).

    One must ask, and Jesus will forgive anyone for sin and cleanse that one of that sinful heart. If one will repent. Repent means “to imply pious sorrow for unbelief and sin, and a turning from them to God and the gospel of Christ. To think differently; a change of mind demanding a change of action.” Repentance is a response between a sinful man and God. “Repent ye therefore, and be converted, that your sins may be blotted out …” (Acts 3:19). God then gives a brand new clean heart, and when He looks at us, God sees Jesus Christ. “There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit” (Romans 8:1). We now have the ability to live a life pleasing to the Lord.

    The first act of obedience is baptism. “Then they that gladly received his word were baptized …” (Acts 2:41). Baptism is a picture of dying to one’s old life and living a new life “Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life” (Romans 6:4).

    One must then live a life that pleases Him “But grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ. To him be glory both now and for ever. Amen” (2 Peter 3:18). “4b. … even so we also should walk in newness of life. 11. Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord” (Romans 6:4b, 11). The more we learn about this new life, the more we will live like Jesus, which should cause other people to want this new life.

    The Gospel message is very simple – one must just believe and receive when called. The invitation is available to anyone (whosoever) who will believe in Jesus. “For whosoever shall call upon the name of the Lord shall be saved” (Romans 10:13). Jesus spent much of His ministry calling people to a time of decision – to believe in Him, or choose to reject Him. It is then a Christian’s job to tell others about this wonderful Good News!

    Once there has been such a change in one’s heart and life, it is important to learn how to live this new life as a Christian. The New Testament is full of practical application to living a life pleasing to God. The best place to start is:

    To know His Word:

    • “Thy word have I hid in mine heart, that I might not sin against thee” (Psalm 119:11).
    • “Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth” (2 Timothy 2:15).
    • “All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: 17. That the man of God may be perfect, throughly furnished unto all good works” (2 Timothy 3:16-17).

    To be like Him:

    • “And that ye put on the new man, which after God is created in righteousness and true holiness” (Ephesians 4:24).

    Choose friends and associates wisely:

    • “9. I wrote unto you in an epistle not to company with fornicators: 10. Yet not altogether with the fornicators of this world, or with the covetous, or extortioners, or with idolaters; for then must ye needs go out of the world” (1 Corinthians 5:9-10). Company with means to mix together; to mingle; have fellowship or keep company with. Fornicators means an impure or unclean person of whatever kind. Covetous means one who wants more or something that others have; a defrauder for gain. Extortioners means preying upon or seizing by violence; one who extorts. To do any of these things, one would have to go out into the world, with people of this world, to do them. Paul was warning the Christians to avoid, not company with, people like this.
    • “14. Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness? 16b. … as God hath said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people. 17. Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you, 18. And will be a Father unto you, and ye shall be my sons and daughters, saith the Lord Almighty” (2 Corinthians 6:14, 16b-18). God wants Christians, God’s “sons and daughters”, to not keep company with the world.

    Have you believed and received the gift of Salvation only available through Jesus?

    Have you focused upon living a new life in Christ?

  • Know the Way and Live in It

    “For the LORD knoweth the way of the righteous: but the way of the ungodly shall perish”

    Psalm 1:6

    As you read through Israel’s history during the divided kingdom, one cannot help but notice how important it is to God that He be kept first in one’s life and even in the nation. At any point in Israel’s history, the kings could have sought God (remember the prophets constantly preached for the people to seek God!). The kings of Israel could have remembered God’s laws and commandments — and kept them. Instead, we read that they continued in the sin of Jeroboam I, who made Israel to sin. When the kings led the people to sin against God, He sent prophets to cry out to seek God; to return to Him. However, because they did not, the nation was not in favor with God. Read the following verses to remember this: “1. My son, forget not my law; but let thine heart keep my commandments: 3. Let not mercy and truth forsake thee: bind them about thy neck; write them upon the table of thine heart: 4. So shalt thou find favour and good understanding in the sight of God and man” (Proverbs 3:1, 3–4).

    As you continue reading through the history of Israel, keep in mind that none of the kings of Israel were considered good because they led Israel to sin against God. Read what is recorded in Proverbs that they should have known: “He that diligently seeketh good procureth favour: but he that seeketh mischief, it shall come unto him” (Proverbs 11:27). Because they sought mischief, they got it. Mischief means: “bad; wicked; evil; of inferior quality.”

    Since we are to learn from history, we must notice the progression of sin in the nation Israel. One of the best examples of this progression is in Psalm 1. “Blessed is the man that walketh not in the counsel of the ungodly, nor standeth in the way of sinners, nor sitteth in the seat of the scornful” (Psalm 1:1). Recognize what we are NOT to do: First, walk with sinners, then stop and talk with them, and finally to sit with them. Understand that desiring sin and walking with sinners begins with lust. Lust means “a strong desire; a longing; to satisfy carnal appetites.” Read what James 1:14–15 says, “14. But every man is tempted, when he is drawn away of his own lust, and enticed. 15. Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death.”

    Instead, read on in Psalm 1 to learn what one should do. “2. But his delight is in the law of the LORD; and in his law doth he meditate day and night. 3. And he shall be like a tree planted by the rivers of water, that bringeth forth his fruit in his season; his leaf also shall not wither; and whatsoever he doeth shall prosper” (Psalm 1:2-3). Understand what happens when one does not do as one should. “4. The ungodly are not so: but are like the chaff which the wind driveth away. 5. Therefore the ungodly shall not stand in the judgment, nor sinners in the congregation of the righteous. 6. For the LORD knoweth the way of the righteous: but the way of the ungodly shall perish” (Psalm 1:4-6).

    Remember the turning point in the nation Israel, the point from which they did not return: when they refused to hear the Word of the Lord from the prophets of God. Even with all of the warnings, we found they did not return to God, but “… walked in the statutes of the heathen …” (2 Kings 17:8). God had no choice but to fulfill His promise of discipline and judgment upon His people.

    As we have learned, the Israelites sinned against God when they forsook Him and worshiped creatures (golden calves, Baal, etc.). They also walked in the ways of the heathen (the wicked and idolatrous nations around) instead of walking in God’s Laws and statutes they had been taught. Notice that in the New Testament, Paul preached to people in the same condition. He warned that the wrath of God would fall upon those who knew the truth, but did not live it out in their lives: “18. For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness; 19. Because that which may be known of God is manifest in them; for God hath shewed it unto them. 21. Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened. 22. Professing themselves to be wise, they became fools … 24. Wherefore God also gave them up to uncleanness through the lusts of their own hearts … 25. Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen” (Romans 1:18–19, 21-22, 24–25).

    What should we learn from Israel’s obstinacy? When we know the truth and what is right, we should do it. “Therefore to him that knoweth to do good, and doeth it not, to him it is sin” (James 4:17). Seek God if one is not sure — remember Amos’ plea, “Seek the LORD, and ye shall live …” (Amos 5:6). We should never sin away our lives — as Israel did. For, “… There is a sin unto death …” (1 John 5:16).

    The following is an important question for each Christian to consider:

    Have you searched your heart to see if you are guilty of knowing the way of righteousness, yet not living in the truth of it?

  • The Righteous Have Hope

    “Set your affection on things above, not on things on the earth.”

    Colossians 3:2

    Ecclesiastes was written by King Solomon, the man who had it all – riches, fame, a rich heritage, a personal relationship with God, and wisdom beyond measure. However, because King Solomon had not learned how to restrain his desires, he discovered that they were the cause of all of his vanity and vexation. Vanity means “anything that is futile or worthless”. Vexation means “something that disturbs or annoys; to trouble seriously”. King Solomon recognized the fool he had become in turning from God. Even with all of his wisdom, he did not have the answers of life. In Ecclesiastes chapter nine, he revealed that he learned there are two kinds of people: wicked or righteous. God takes care of the righteous, but all people will one day die. Only the righteous have hope (of eternity in heaven with Jesus).

    An important thing to consider is that the teachings of Ecclesiastes present the philosophy of Man under the sun (of which Solomon referenced many times in chapters 1-8). He presents the inevitable conclusions by man, not the Christian’s worldview nor the representation of God’s viewpoint. One must remember that Solomon wrote as a man who chose to live his life apart from God as he tried to be happy.

    Read Ecclesiastes 9:1–5. [Note: In brackets there are some thoughts and suggestions for the verses.]

    “1. For all this I considered in my heart even to declare all this, that the righteous, and the wise, and their works, are in the hand of God: no man knoweth either love or hatred by all that is before them” (Ecclesiastes 9:1). [As Solomon continued to consider the vanity of life, he saw that the righteous, the wise, and their works were in God’s hand. “For what nation is there so great, who hath God so nigh unto them, as the LORD our God is in all things that we call upon him for?” (Deuteronomy 4:7).]

    “2. All things come alike to all: there is one event to the righteous, and to the wicked; to the good and to the clean, and to the unclean; to him that sacrificeth, and to him that sacrificeth not: as is the good, so is the sinner; and he that sweareth, as he that feareth an oath” (Ecclesiastes 9:2). [There are two groups of people laid out here—the righteous and the wicked. We find “things” happen to all people, whether they are righteous or wicked.]

    “3. This is an evil among all things that are done under the sun, that there is one event unto all: yea, also the heart of the sons of men is full of evil, and madness is in their heart while they live, and after that they go to the dead” (Ecclesiastes 9:3). [Life is not fair. Everyone will die.]

    “4. For to him that is joined to all the living there is hope: for a living dog is better than a dead lion” (Ecclesiastes 9:4). [The righteous “joined to all the living” are those who have been saved and have Jesus in their hearts. There is a hope. See Solomon’s faith in what we now know. “19. If in this life only we have hope in Christ, we are of all men most miserable. 20. But now is Christ risen from the dead, and become the firstfruits of them that slept. 21. For since by man came death, by man came also the resurrection of the dead. 22. For as in Adam all die, even so in Christ shall all be made alive” (1 Corinthians 15:19–22).]

    “5. For the living know that they shall die: but the dead know not any thing, neither have they any more a reward; for the memory of them is forgotten” (Ecclesiastes 9:5). [Because Christians realize this world is temporary, there is a life after. “And as it is appointed unto men once to die, but after this the judgment” (Hebrews 9:27). The lost (those apart from Christ) do not understand or believe this. Also consider the following: “6. Therefore we are always confident, knowing that, whilst we are at home in the body, we are absent from the Lord: 7. (For we walk by faith, not by sight:) 8. We are confident, I say, and willing rather to be absent from the body, and to be present with the Lord” (2 Corinthians 5:6-8).]

    Solomon set out to declare these truths to all generations that followed him, and we should adhere to these truths. He recognized what many today still do not understand—this life is not what we should be living for. There is a life of “the living” that we should desire to be a part of, but we also should warn the rest of the world (just as did Solomon). “15. For we are unto God a sweet savour of Christ, in them that are saved, and in them that perish: 16. To the one we are the savour of death unto death; and to the other the savour of life unto life. And who is sufficient for these things?” (2 Corinthians 2:15–16). We must be encouraged to be a “savour of life unto life.”

    The world and Christianity are far apart. Remember how a Christian is to view life: “1. If ye then be risen with Christ, seek those things which are above, where Christ sitteth on the right hand of God. 2. Set your affection on things above, not on things on the earth” (Colossians 3:1-2).

    Have you set your affections on things above, recognizing that this world is temporary?

  • The Cry of the Righteous

    “The eyes of the LORD are upon the righteous, and his ears are open unto their cry.”

    Psalm 34:15

    There are three men that are mentioned as righteous in the Bible: Noah, Daniel, and Job. “Though these three men, Noah, Daniel, and Job, were in it, they should deliver but their own souls by their righteousness, saith the Lord GOD” (Ezekiel 14:14). I would like you to consider Daniel, a man about whom we find nothing bad written.

    Do you remember when the men in King Darius’ court were searching to find “occasion against Daniel” but could not (see Daniel 6:4)? The only area in which they thought they could find something was between Daniel and the Law of his God (see Daniel 6:5). In other words, they were grasping at straws to find anything to use against him. They ended up deceiving the king to make a law (a royal statute) that would implicate Daniel. If you remember, God saved Daniel’s life by sending an angel to close the mouths of the lions (see Daniel 6:6-24).

    This same Daniel understood by the reading of “the books” (specifically of Jeremiah), that God would allow His people to return to the land of Israel after seventy years of captivity in the land of Babylon ended (see Daniel 9:2). Daniel believed God’s Word. Consider also, that by the reading of “the books”, he may have read the book of Isaiah that declared the leader who would allow the Israelites to return to their land. “That saith of Cyrus, He is my shepherd, and shall perform all my pleasure: even saying to Jerusalem, Thou shalt be built; and to the temple, Thy foundation shall be laid” (Isaiah 44:28). This Cyrus was mentioned, by name, many years before he was even born.

    What would you do if you recognized that God had done exactly what He said He was going to do (allowed the Israelites to be taken captive into Babylon for seventy years)? What would you do if you read more of God’s Word, understanding what God still planned to do? Read what we are to understand: “The eyes of the LORD are upon the righteous, and his ears are open unto their cry” (Psalm 34:15).

    Daniel began to pray (with fasting) to the Lord. He began by acknowledging who God is (see Daniel 9:4). Read some of his prayer. “5. We have sinned, and have committed iniquity, and have done wickedly, and have rebelled, even by departing from thy precepts and from thy judgments: 6. Neither have we hearkened unto thy servants the prophets, which spake in thy name to our kings, our princes, and our fathers, and to all the people of the land” (Daniel 9:5-6). One should recognize that he first admitted, “We have sinned”. He acknowledged that God’s people had not listened to the prophets who had warned them of this coming judgment from God. Daniel prayed on behalf of himself and all of the Israelites.

    Daniel acknowledged something very important. “O Lord, righteousness belongeth unto thee, but unto us confusion of faces, as at this day; to the men of Judah, and to the inhabitants of Jerusalem, and unto all Israel, that are near, and that are far off, through all the countries whither thou hast driven them, because of their trespass that they have trespassed against thee” (Daniel 9:7). Righteousness belongs to God, for only He is truly righteous. Daniel’s prayer is recorded in Daniel 9:5-19. Daniel understood that he was a sinner, just like every other person. He recognized that he, too, needed to repent before God. It would be good for all Christians to acknowledge this as well.

    Have you considered the importance of Daniel praying? After reading God’s Word (“the books”), he understood God had fulfilled the promise of the captivity of His people. In this prayer, Daniel is revealing his faith that God will fulfill His promise of allowing the Israelites to return to their homeland. However, by this prayer we can understand that Daniel acknowledged the sin of the people was the reasoning for the discipline of the captivity in Babylon. And Daniel was asking God to forgive them, in case the people had not adequately asked God for forgiveness. 

    An amazing thing happened while Daniel was praying. Gabriel, an angel from God, went to Daniel and gave him some of the most specific and amazing prophecy for all to know. Some has been fulfilled, and some will be fulfilled in the near future (see Daniel 9:20-27).

    What can we learn from Daniel in this instance? As we recognize God fulfilling promises found in His Word, we also understand there are things that God has not fulfilled – as of yet. Christians should pray. It is important for a Christian to remember: God is righteous, and even Christians are sinners. We are to acknowledge when we “have sinned, and have committed iniquity, and have done wickedly, and have rebelled, even by departing from thy precepts and from thy (God’s) judgments”. We then repent and return to God, forsaking the sin, and make sure we are living a life that is pleasing to God. It is then we will be able to recognize as God working in the world as He fulfills His Word in these days.

    Do you read God’s Word wanting to understand the plan He has in these days?

  • The Righteous Cry, and God Delivers

    “The righteous cry, and the LORD heareth, and delivereth them out of all their troubles.”

    Psalm 34:17

    Have you ever wondered why God allows some things to happen? The world today seems to becoming overwhelmingly wicked. When Habakkuk did not understand what was going on in Judah – He asked God! 

     “The burden which Habakkuk the prophet did see” (Habakkuk 1:1). The first thing we can understand is that Habakkuk had a “burden”. Burden here means “a burden; a longing or yearning.” Many prophets had a burden. See in this verse means “a vision presented to the mind of a prophet; a revelation.” Habakkuk saw something that troubled him. Consequently, he took his trouble to God. “O LORD, how long shall I cry, and thou wilt not hear! even cry out unto thee of violence, and thou wilt not save!” (Habakkuk 1:2). Habakkuk saw God’s people living godless lives, lives in which God was greatly displeased. This sin became very overt to him, and it troubled him greatly. “3. Why dost thou shew me iniquity, and cause me to behold grievance? for spoiling and violence are before me: and there are that raise up strife and contention. 4. Therefore the law is slacked, and judgment doth never go forth: for the wicked doth compass about the righteous; therefore wrong judgment proceedeth” (Habakkuk 1:3-4). Habakkuk did not understand how God could allow this iniquity to continue. See the following to help understand some words from this verse to grasp why Habakkuk was so troubled:  

    • iniquity: vainness, falseness, idolatry, wickedness; the word focuses on the planning and expression of deception – it also pointed to the consequences of that sin; this is a major Hebrew word for sin;  
    • grievance: trouble, misery, distress, sorrow 
    • spoiling: oppression of the weak; havoc; destruction; mainly refers to social injustices
    • violence: wickedness, wrong, unrighteous gain; also remember that man’s violence was one of the main reasons for the flood (see Genesis 6:11 & 13) 
    • strife: to quarrel, to contest (personal or legal); contention; controversy; disputes   
    • contention: brawling; strife; discord   

    Can you better understand why Habakkuk was disturbed over what he was seeing in his world? Remember that it was this kind of living that caused God to decide to destroy the world by flood which we can read about in Genesis. “11. The earth also was corrupt before God, and the earth was filled with violence. 12. And God looked upon the earth, and, behold, it was corrupt; for all flesh had corrupted his way upon the earth. 13. And God said unto Noah, The end of all flesh is come before me; for the earth is filled with violence through them; and, behold, I will destroy them with the earth” (Genesis 6:11-13). 

    Can you better understand why Habakkuk was so very troubled?

    It is important to understand that God sees His people and hears their troubles. Read the following verse from Psalms that David wrote to help a little in the understanding of this concept. “The righteous cry, and the LORD heareth, and delivereth them out of all their troubles” (Psalm 34:17).   

    Just as Habakkuk was frustrated seeing all of the wickedness in the land, we can think of others in the Bible who seemed to feel that way. Think of Lot, from the cities of Sodom and Gomorrah. “7. And delivered just Lot, vexed with the filthy conversation of the wicked: 8. (For that righteous man dwelling among them, in seeing and hearing, vexed his righteous soul from day to day with their unlawful deeds)” (2 Peter 2:7-8).

    Remember a warning recorded in the Psalms. “2. But as for me, my feet were almost gone; my steps had well nigh slipped. 3. For I was envious at the foolish, when I saw the prosperity of the wicked” (Psalm 73:2-3). The writer was becoming envious of sinners who prospered, without any apparent judgment (see Psalm 73:4-15). It seemed as if they were getting away with their sin. However, read what he discovered: “16. When I thought to know this, it was too painful for me; 17. Until I went into the sanctuary of God; then understood I their end. 18. Surely thou didst set them in slippery places: thou castedst them down into destruction. 19. How are they brought into desolation, as in a moment! they are utterly consumed with terrors” (Psalm 73:16-19). Remember something we should have learned. God sees all, and your sin will find you out! “But if ye will not do so, behold, ye have sinned against the LORD: and be sure your sin will find you out” (Numbers 32:23). 

    God saw. God knew. God had a plan. (See Habakkuk 1:5-6).

    God told Habakkuk to look among the heathen (Israel’s enemies). Habakkuk was to get ready for God to do a mighty work among His people – one that would be almost impossible to believe. And God did just what He said He would do. Habakkuk had nothing to fear, God was in control.

    Remember what David learned. “The LORD is my light and my salvation; whom shall I fear? the LORD is the strength of my life; of whom shall I be afraid?” (Psalm 27:1). When God is in control, there is nothing to be feared.

    So today, when you become discouraged at the wicked world in which we live, remember that God sees, and He has a plan. When Habakkuk did not understand, he trusted God.

    Have you learned to trust in God and not be afraid of the wickedness in the world that you see?

  • A Heart Lifted up to Destruction

    “Wherefore let him that thinketh he standeth take heed lest he fall.”
    1 Corinthians 10:12

    King Uzziah was a great and mighty king in Judah. He fortified the city of Jerusalem and became famous throughout the land. See how he is described in Second Chronicles. “4. And he did that which was right in the sight of the LORD, according to all that his father Amaziah did. 5. And he sought God in the days of Zechariah, who had understanding in the visions of God: and as long as he sought the LORD, God made him to prosper” (2 Chronicles 26:4-5). Notice the important part of this verse – as long as he sought the Lord, God made him to prosper.

    Nevertheless, we see a great tragedy in his life. We can understand that King Uzziah forgot to seek the Lord, pleasing himself instead of God. As we continue, remember, “God made him to prosper” (2 Chronicles 26:5b). “But when he was strong, his heart was lifted up to his destruction: for he transgressed against the LORD his God, and went into the temple of the LORD to burn incense upon the altar of incense” (2 Chronicles 26:16). We read that when King Uzziah was strong, his heart was lifted up. Notice it also tells us in the same verse (2 Chronicles 26:16), that was what led to his destruction. When his heart was lifted up, it caused him to “transgress against the LORD his God.”

    Toward the beginning of King Uzziah’s life, he did something good in his life, the principle of which we can read in the following verse. “But if from thence thou shalt seek the LORD thy God, thou shalt find him, if thou seek him with all thy heart and with all thy soul” (Deuteronomy 4:29). Nevertheless, we also see how he failed. He transgressed. When he was confronted with his sin, King Uzziah refused to repent and return to God. Read what he should have done in the following verses. “6. Seek ye the LORD while he may be found, call ye upon him while he is near: 7. Let the wicked forsake his way, and the unrighteous man his thoughts: and let him return unto the LORD, and he will have mercy upon him; and to our God, for he will abundantly pardon” (Isaiah 55:6-7). Instead of forsaking the wrong he was about to do, he did what he wanted – and God struck him with leprosy until his death. 

    Even today, we are warned not to think of ourselves better than we ought. “For I say … to every man that is among you, not to think of himself more highly than he ought to think …” (Romans 12:3). Remember, once King Uzziah’s heart was strong and lifted up, he thought more of himself than he should have – trying to do the job that was only for the priest. It was then that God struck him with leprosy. Uzziah could not have fallen any further than to lose his position as king, separated from all of his people, while he was still alive. He had to spend the rest of his life, estranged as a leper, with his son judging God’s people because Uzziah could no longer function as the reigning king.

    What does the Bible say about pride? Does God like man to become proud? “Though the LORD be high, yet hath he respect unto the lowly: but the proud he knoweth afar off” (Psalm 138:6). See also: “But he giveth more grace. Wherefore he saith, God resisteth the proud, but giveth grace unto the humble” (James 4:6). 

    If one does become proud, what usually happens? See what Jesus said in Matthew 23:12: “And whosoever shall exalt himself shall be abased; and he that shall humble himself shall be exalted.” How about the following verse? “Wherefore let him that thinketh he standeth take heed lest he fall” (1 Corinthians 10:12). More often than not, the proud person will fall flat on their face.

    As long as King Uzziah sought the Lord, God made him to prosper. The same is true for Christians today. Instead of having to rely upon men like Zechariah (the prophet), we have the Word of God recorded by men of God through the centuries – the Bible. We have it readily available – if we will only seek God and His Word. See the following words of encouragement for any who are not sure what God wants for His people. “11. For I know the thoughts that I think toward you, saith the LORD, thoughts of peace, and not of evil, to give you an expected end. 12. Then shall ye call upon me, and ye shall go and pray unto me, and I will hearken unto you. 13. And ye shall seek me, and find me, when ye shall search for me with all your heart. 14. And I will be found of you, saith the LORD …” (Jeremiah 29:11-14a). While King Uzziah sought God, God blessed. When he forgot God, God dealt with him.

    Do you seek after God, understanding God will deal with you if your pride causes you to walk contrary to Him?

  • The Heart of the Matter

    “O that there were such an heart in them, that they would fear me, and keep all my commandments always, that it might be well with them, and with their children for ever!”
    Deuteronomy 5:29

    Do you remember the first murderer in the Bible? His name was Cain. He had a brother named Able. We do not read much about them, but what we do find in God’s Word should help us much if we will only understand.

    “And in process of time it came to pass, that Cain brought of the fruit of the ground an offering unto the LORD” (Genesis 4:3). We read that Cain understood he was to bring an offering before God, so he brought an offering. “And Abel, he also brought of the firstlings of his flock and of the fat thereof. And the LORD had respect unto Abel and to his offering” (Genesis 4:4). Abel, too, understood he was to bring an offering. However, we can read a difference. The Lord had respect unto Abel and to his offering. Why? “By faith Abel offered unto God a more excellent sacrifice than Cain, by which he obtained witness that he was righteous, God testifying of his gifts: and by it he being dead yet speaketh” (Hebrews 11:4). There is something very important to consider here. One must remember that God does not only look upon outward actions, He looks upon the attitude of the heart. Remember what we can read: “But the LORD said unto Samuel, Look not on his countenance, or on the height of his stature; because I have refused him: for the LORD seeth not as man seeth; for man looketh on the outward appearance, but the LORD looketh on the heart” (1 Samuel 16:7). Man looks on the outside, God looks on the heart.

    God knew Cain’s heart. God knew Abel’s heart. It is always a heart issue with God. We can see what comes from Cain’s heart as we continue to remember. “But unto Cain and to his offering he (God) had not respect. And Cain was very wroth, and his countenance fell” (Genesis 4:5). Cain was angry. Read the warning God gave Cain: “6. And the LORD said unto Cain, Why art thou wroth? and why is thy countenance fallen? 7. If thou doest well, shalt thou not be accepted? and if thou doest not well, sin lieth at the door. And unto thee shall be his desire, and thou shalt rule over him” (Genesis 4:6-7). If Cain would respond correctly to God, he would be accepted of God. On the converse, if he did not respond correctly sin lie at the door. Cain had a choice: To obey God, or allow the sin to rule his life.

    Read what Cain chose: “And Cain talked with Abel his brother: and it came to pass, when they were in the field, that Cain rose up against Abel his brother, and slew him” (Genesis 4:8). He chose to kill his brother, Abel. When God came to him, he immediately had a choice. He could confess and ask forgiveness. “And the LORD said unto Cain, Where is Abel thy brother? And he said, I know not: Am I my brother’s keeper?” (Genesis 4:9). Do you think God would have forgiven Cain if he had only asked? Remember: “If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness” (1 John 1:9). Instead, Cain lied to God. “And Cain went out from the presence of the LORD, and dwelt in the land of Nod, on the east of Eden” (Genesis 4:16). Cain chose to leave God.

    See what Jesus said about Abel in the New Testament: “That upon you may come all the righteous blood shed upon the earth, from the blood of righteous Abel unto the blood of Zacharias son of Barachias, whom ye slew between the temple and the altar” (Matthew 23:35). Jesus declared Abel was righteous. Next, read some insight we gain on Cain in the New Testament: “Not as Cain, who was of that wicked one, and slew his brother. And wherefore slew he him? Because his own works were evil, and his brother’s righteous” (1 John 3:12). Cain was of the wicked one, Satan, and he killed his brother because he chose his own works, which were evil.

    Remember what God later told Moses: “O that there were such an heart in them, that they would fear me, and keep all my commandments always, that it might be well with them, and with their children for ever!” (Deuteronomy 5:29).

    Have you realized that God sees the heart and not the outward acts of your attempts at righteousness?

    How to be Saved

  • The Individual’s Choice

    “The soul that sinneth, it shall die. The son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son: the righteousness of the righteous shall be upon him, and the wickedness of the wicked shall be upon him.”
    Ezekiel 18:20

    God wanted Ezekiel to make it clear to His people that God saw everything. Because God sees all, Ezekiel was to make sure the people understood that God also sees each individual and judges them accordingly. Especially notice the following: “Behold, all souls are mine; as the soul of the father, so also the soul of the son is mine: the soul that sinneth, it shall die” (Ezekiel 18:4). When a person chooses to reject God, that soul dies. It is an individual choice each person must make. (“For all have sinned, and come short of the glory of God” Romans 3:23.)

    Understand this better with the following: “The soul that sinneth, it shall die. The son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son: the righteousness of the righteous shall be upon him, and the wickedness of the wicked shall be upon him” (Ezekiel 18:20). Each individual is accountable to God for his or her life – not the life of their father: God has no grandchildren, only children. (“The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance” 2 Peter 3:9.)

     “But if the wicked will turn from all his sins that he hath committed, and keep all my statutes, and do that which is lawful and right, he shall surely live, he shall not die.” (Ezekiel 18:21).    Remember what is clarified even better in the New Testament for us: “For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord” (Romans 6:23).  And also: “9. That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved. 10. For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation … 13. For whosoever shall call upon the name of the Lord shall be saved” (Romans 10:9-10, 13). 

    God then made a specific call to His people: “Therefore I will judge you, O house of Israel, every one according to his ways, saith the Lord GOD. Repent, and turn yourselves from all your transgressions; so iniquity shall not be your ruin” (Ezekiel 18:30). It was up to each individual person to repent and turn from his or her sin (transgressions) and turn to Him – even as it is today. Remember: the people of Israel were evicted from their land because of their sin against God, forsaking Him for idol worship, and refusing to repent. However, the children who came after them would not be held accountable for their parents’ sins. Each one of them had the choice: the choice to repent and turn to God.

    God never changes. God wanted to save people in the Old Testament times, New Testament times, and He still wants to save people even today. However, God allows each person to choose – to believe, or not to believe. We should know all have sinned (remember Romans 3:23). But we should recognize how to have life eternal. “For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life” (John 3:16). Whosoever believes in Jesus can have life! Instead of choosing continual sin, one must choose Jesus by faith: then he or she can have life. “I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me” (Galatians 2:20).

    There is an amazing picture of this in the Old Testament. It is a picture of God seeing an individual and holding him accountable for sin. Almost everyone is familiar with an event that happened in Genesis chapter four. God had accepted Abel’s offering and not Cain’s. “By faith Abel offered unto God a more excellent sacrifice than Cain, by which he obtained witness that he was righteous, God testifying of his gifts …” (Hebrews 11:4). Cain became angry. God gave Cain a warning:  “If thou doest well, shalt thou not be accepted? and if thou doest not well, sin lieth at the door. And unto thee shall be his desire, and thou shalt rule over him” (Genesis 4:7). Cain had an opportunity right there to change his heart and to choose right. God warned that if he did not, sin was there waiting. Nevertheless, Cain had the choice to rule over that sin. If you remember, Cain ignored God’s warning and allowed sin to rule in his life. Cain rose up and killed his brother. He went out from the presence of the Lord – never to return.

    Have you chosen a life in obedience to Jesus by faith, knowing it is only then you will have eternal life?

    How to be Saved

  • Humbled Before God

    “Having a form of godliness, but denying the power thereof: from such turn away.”
    2 Timothy 3:5

    Jesus told a parable in the book of Luke. Read why He told this parable to the people. “And he spake this parable unto certain which trusted in themselves that they were righteous, and despised others” (Luke 19:9). We can understand that Jesus was dealing with people who thought they were righteous and others were not. Thinking one is righteous, when they really are not, would be a very scary place in which to be. Jesus wanted them to understand righteousness.

    Jesus told the parable of two men who went up into the temple to pray. One was a Pharisee (a very religious person – a religious leader) and the other a publican (a tax collector). Read what Jesus said about the Pharisee: “11. The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as other men are, extortioners, unjust, adulterers, or even as this publican. 12. I fast twice in the week, I give tithes of all that I possess” (Luke 18:11-12). Now read what Jesus said about the publican: “And the publican, standing afar off, would not lift up so much as his eyes unto heaven, but smote upon his breast, saying, God be merciful to me a sinner” (Luke 18:13).

    Compare the two. The Pharisee was proud of all of his good deeds and thought he was fine in his religion. The publican on the other hand, humbled himself and asked God to forgive him – for he knew he was a sinner.

    What did Jesus say about the two men? He began by telling of the publican. “I tell you, this man went down to his house justified rather than the other: for every one that exalteth himself shall be abased; and he that humbleth himself shall be exalted” (Luke 18:14).

    Read what Jesus had previously said to the Pharisees: “14. And the Pharisees also, who were covetous, heard all these things: and they derided him. 15. And he [Jesus] said unto them, Ye are they which justify yourselves before men; but God knoweth your hearts: for that which is highly esteemed among men is abomination in the sight of God” (Luke 16:14-15). They did not understand that God looks upon the heart.

    See the following verses:

    • Understand the wicked: “The wicked, through the pride of his countenance, will not seek after God: God is not in all his thoughts” (Psalm 10:4).
    • Understand the religious: “If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man’s religion is vain” (James 1:26).
    • How is one justified? “Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified” (Galatians 2:16).
    • Can “good works” make anyone righteous? “Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost” (Titus 3:5).
    • What does this help us understand? “And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then is it no more grace: otherwise work is no more work” (Romans 11:6).
    • How can one be righteous in God’s eyes? “8. For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: 9. Not of works, lest any man should boast” (Ephesians 2:8-9).
    • Understanding all of the above, what is a Christian to do when faced with one who thinks he is righteous? “Having a form of godliness, but denying the power thereof: from such turn away” (2 Timothy 3:5).

    The Pharisee (who had a “form of godliness, but denying the power thereof”) will one day be abased. The publican, who humbled his heart, will one day be exalted. 

    Have you exalted yourself, or have you humbled your heart before God?

    How to be Saved