The Biblical Path of Life

Tag: Paul

  • Ordinary People

    “But God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty.”

    1 Corinthians 1:27

    The enemies were oppressing God’s people. The Midianites, Amelekites, and others came up against the Israelites. Israel became greatly impoverished because of this (see Judges 6:1-6). The Israelites cried unto the Lord. God sent words of encouragement, but He did much more than that. He sent one to deliver them from their enemies. This deliverer, Gideon, was one of the judges.

    Gideon was an Israelite who hid in those days of trouble. He was threshing wheat, hiding it from the Midianites. “And the angel of the LORD appeared unto him, and said unto him, The LORD is with thee, thou mighty man of valour” (Judges 6:12). Did Gideon, who was hiding, sound like a mighty man of valor? Gideon was then told to go and save Israel from the Midianites – for God was sending him. Nevertheless, read how Gideon saw himself. “And he said unto him, Oh my Lord, wherewith shall I save Israel? behold, my family is poor in Manasseh, and I am the least in my father’s house” (Judges 6:15). Gideon did not see himself as one who could do what God had asked of him. However, read the following encouraging words: “And the LORD said unto him, Surely I will be with thee, and thou shalt smite the Midianites as one man” (Judges 6:16). Most people remember how great of a victory Gideon had over the Midianites with an army of only 300 men. “And he divided the three hundred men into three companies, and he put a trumpet in every man’s hand, with empty pitchers, and lamps within the pitchers” (Judges 7:16). They took trumpets, empty pitchers, and lamps yet won a great victory. (Read Judges 6-7 too remember it all.) God did not see Gideon as he was. God saw how Gideon could be when Gideon trusted in God. God was with Gideon.

    Paul understood that he had been called into salvation through Jesus Christ. But more than that, Paul understood that he was to spend his life going forth sharing the Gospel message of Jesus (see 1 Corinthians 15:1-4). Paul stated that what was wisdom of God was foolishness to the world. “For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe” (1 Corinthians 1:21). He declared that it was through the foolishness of preaching that the Gospel message was spread. Paul understood that the world considered him foolish, but he also recognized that God would use him to do mighty things for God. “26. For ye see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble, are called: 27. But God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty” (1 Corinthians 1:26-27). Paul became a great missionary who won many people to the Lord.

    God uses ordinary people to do extraordinary things for Him. Gideon was an ordinary man going about life, afraid like most people in his day. Yet when God called Gideon, declaring that He would be with him, Gideon was able to become a mighty judge who defeated the enemies. God declared that He would be with Gideon. When God calls a Christian to do something for Him, God will be with that one, helping that one. Read some confirmation of this fact we can find in the New Testament. “For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them” (Ephesians 2:10). God calls each Christian to walk according to the plan that He has for that life. God is going to help that Christian accomplish that task. “And we know that all things work together for good to them that love God, to them who are the called according to his purpose” (Romans 8:28). God will use events to help Christians fulfill His plan.

    We still have that same encouragement. God wants to use ordinary people who belong to Him. God has a plan for each Christian.

    Have you taken time to find out just what it is that God has planned for you in these days?

    http://biblicalpath.com/index.php/how-to-be-saved/

  • Put Away the Old

    “Those things, which ye have both learned, and received, and heard, and seen in me, do: and the God of peace shall be with you.”

    Philippians 4:9

    Remember in the New Testament when Paul was preaching Jesus to those in Ephesus. For two years they won many to Jesus, and many miracles were done (many people were healed and evil spirits were cast out). However, along with that came some who were not Christians yet tried to do the works Paul had done (cast out evil spirits). When they tried, they were worse off than before because the evil spirits they had tried to cast out, instead came upon them (Acts 19:13–16). The new Christians in Ephesus recognized those who were not truly Christians and the results of falsely declaring so. One who trusts in Christ (becomes a Christian) has a nature change – becoming a new creature. “Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new” (2 Corinthians 5:17).

    Read what happened next: “17. And this was known to all the Jews and Greeks also dwelling at Ephesus; and fear fell on them all, and the name of the Lord Jesus was magnified. 18. And many that believed came, and confessed, and shewed their deeds. 19. Many of them also which used curious arts brought their books together, and burned them before all men: and they counted the price of them, and found it fifty thousand pieces of silver. 20. So mightily grew the word of God and prevailed” (Acts 19:17–20). Because the people recognized the difference between true salvation and a false practice, notice something very important. These people did not add Jesus to their other things (practices); they took their old things (curious arts means “black arts; or magic”) and burned them before all — it did not matter the financial loss. They destroyed them so that those things would not be a part of their lives anymore.

    Understanding that there is a choice to be made by each individual (believe the Gospel message or reject it), it is important for that person who believes to have a nature change. Why?  “21. For it had been better for them not to have known the way of righteousness, than, after they have known it, to turn from the holy commandment delivered unto them. 22. But it is happened unto them according to the true proverb, The dog is turned to his own vomit again; and the sow that was washed to her wallowing in the mire” (2 Peter 2:21–22). When one chooses to disregard God’s Word, refusing the gift of Salvation by faith in Jesus, thereby ignoring the warnings of the consequences for sin (eternal death, see Romans 6:23), it reveals the nature of the heart. Just as the dog had the same nature of a dog and the pig the same nature of a pig, it reveals there was no nature change. It is the choice of any who hear the truth of the Gospel message to decide for themselves. “9. That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved. 10. For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation” (Romans 10:9-10). Believe in Jesus for salvation, thereby having a change of heart. Or, do not believe, remaining in that old nature. However, read the following warning: “Take heed, brethren, lest there be in any of you an evil heart of unbelief, in departing from the living God” (Hebrews 3:12).

    Christians are taught in God’s Word to put the old things of our former life to death (see Colossians 3:5). Instead, we are to think upon good and right things (see Philippians 4:8). These things are taught in the Bible. “Those things, which ye have both learned, and received, and heard, and seen in me, do: and the God of peace shall be with you” (Philippians 4:9). Understand that while thinking on these things is very good, there is another step that must be taken. Christians must do these things. We find an important warning to all Christians who know what we are to do: “Therefore to him that knoweth to do good, and doeth it not, to him it is sin” (James 4:17).

    Many events in the Old Testament are instances for us to recognize when one makes a right choice, and when one makes a bad choice. King Jehu did many great works (including the removing of Baal worship, see 2 Kings 9-10) in Israel, the Northern Kingdom. However, we also saw his great failure. “But Jehu took no heed to walk in the law of the LORD God of Israel with all his heart: for he departed not from the sins of Jeroboam, which made Israel to sin” (2 Kings 10:31). His heart did not change which was revealed in his not walking in the “law of the LORD God of Israel”. For that, Jehu was not considered a good king. Just think what kind of a king Jehu would have been if he had sought God’s commands and changed his heart, and then led the nation to do the same.

    Have you chosen to remain in that old nature, departing not from your sin?

    Or

    Have you had a change of heart, believing and confessing Jesus, and then doing what the Bible teaches?

    http://biblicalpath.com/index.php/how-to-be-saved/

  • Maintain Good Works

    “This is a faithful saying, and these things I will that thou affirm constantly, that they which have believed in God might be careful to maintain good works. These things are good and profitable unto men.”
    Titus 3:8

    Paul won Titus to the Lord. Titus went with Paul on a missionary journey, and he left Titus in Crete to help organize the churches on that island. Paul wrote a letter to help Titus. Paul described the kind of behavior expected of Christians. He encouraged them to remember the importance of knowing that their salvation was a gift of God, and it was not something they could gain by doing works. Christians were to maintain good works, living a right life in Christ. Titus was to teach the basics of Christian living, and to beware of false teachers in the church.

    To understand good works, it is important to remember what Jesus taught. “28. Then said they unto him, What shall we do, that we might work the works of God? 29. Jesus answered and said unto them, This is the work of God, that ye believe on him whom he hath sent” (John 6:28-29). The only work one can do to gain salvation is to believe in Jesus, whom God sent. Once Christians understand this, we can begin to understand just what “good works” a Christian is to maintain. Paul explained it well.

    Paul began his letter to Titus. “Paul, a servant of God, and an apostle of Jesus Christ, according to the faith of God’s elect, and the acknowledging of the truth which is after godliness” (Titus 1:1).  

    • According means “… i.e.: the teaching that is directed toward godliness.”
    • Faith means “… the means of appropriating what God in Christ has for man that results in the transformation of man’s character and way of life; i.e.: Christian faith, or a firm and confiding belief in Jesus and His Gospel.”
    • Elect means “referring to those who are effectively called into salvation.”
    • Acknowledging means “the knowledge which very powerfully influences the form of religious life; a knowledge laying claim to personal involvement …” 

    Paul wanted Titus to understand this teaching of a lifestyle after godliness, which can only come to one who has trusted in Jesus by faith. “8. For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: 9. Not of works, lest any man should boast” (Ephesians 2:8-9). When one has been saved because of this faith in Jesus, it is important to then appropriate that faith by allowing God to transform that life from the inside out: “that results in the transformation of man’s character and way of life.” Remember what Paul wrote in the book of Romans. “And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God” (Romans 12:2). Paul was encouraging a Believer (Christian) to be changed (transformed), becoming acceptable unto God and His will for that life. That life is now “powerfully influenced” to become more Christ-like (a life after godliness). These good works are not the basis of a Christian’s salvation, but the evidence of one’s salvation.

    Paul wrote, not only as a Christian who served God, but also as one whose life had been so influenced by the truth of the Gospel of Jesus that it had changed his life – drastically. “5. Not by works of righteousness which we have done, but according to his mercy he saved us … 7. That being justified by his grace, we should be made heirs according to the hope of eternal life. 8. This is a faithful saying, and these things I will that thou affirm constantly, that they which have believed in God might be careful to maintain good works. These things are good and profitable unto men” (Titus 3:5-8). This is how each Christian is to live. One of the reasons the book of Titus was written was to encourage Christians to live godly lifestyles. It should be the desire of each Christian (as those who are “God’s elect”), to allow one’s faith in Christ to transform completely his or her way of living. It is then that a Christian’s life can be good and profitable, bringing others to Christ.

    Paul also gave a warning about the kind of men that were leading the churches in Crete. Titus was to correct them: “15. … unto them that are defiled and unbelieving is nothing pure; but even their mind and conscience is defiled. 16. They profess that they know God; but in works they deny him, being abominable, and disobedient, and unto every good work reprobate” (Titus 1:15-16).

    • Pure means “clean or pure in a spiritual sense from the pollution and guilt of sin.” 
    • Defiled means “to tinge; pollute; defile; to be polluted, corrupt.”
    • Unbelieving means “one who disbelieves the gospel of Christ; an unbeliever; an infidel.”
    • Abominable means “detestable; that which is an abomination to God.”
    • Disobedient means “unwilling to be persuaded; unbelieving.”
    • Reprobate means “unapproved; unworthy; spurious; worthless; in a passive sense meaning disapproved, rejected, cast away.”

    These claim to know God, but because of their disobedience to God’s Word (unbelief), they are considered “abominable, and disobedient,” and a “reprobate.” This kind of a leader, one who is unwilling to change, will have his “every good work” rejected or cast away. When one is unbelieving (in Christ through faith), and profess to know God, their “works” (lifestyle) reveals the truth. Paul wrote to correct this kind of leadership in the church at Crete.

    Do your good works reveal the evidence of your salvation?

    Or

    Do your works reveal you are a reprobate?

  • Exercise

    “For bodily exercise profiteth little: but godliness is profitable unto all things, having promise of the life that now is, and of that which is to come.”
    1 Timothy 4:8

    Paul wrote a letter to Timothy helping him understand better the Christian life. Not only was he to know the truth’s of God’s Word, but he was to live them out in his life. His life was to be an example for anyone whom he met of a Christ-like life. It would not always be easy, but Timothy was to remain faithful.

    Paul wanted Timothy to understand these things – for he was in a warfare. “18. This charge I commit unto thee, son Timothy, according to the prophecies which went before on thee, that thou by them mightest war a good warfare; 19. Holding faith, and a good conscience; which some having put away concerning faith have made shipwreck” (1 Timothy 1:18-19). Warfare means “military service; dangers; trials; a warfare; hardships.” Paul wanted Timothy to understand that it would not be easy, but that it would take much work – as a soldier in a battle having to deal with trials, hardships, and dangers.

    • Faith means “good faith; faithfulness; sincerity.” 
    • Conscience means “the testimony of the Spirit in man’s heart concerning his obligation to God; i.e.: good conscience means ‘conscious of integrity.’” 
    • Put away means “to thrust away from oneself; repel; reject; cast off.”

    Paul drew attention to the fact that “some” had not warred a good warfare but had put away the faith – not remaining faithful or sincere. Timothy had to be sure that not only was he to be careful in his teachings (making sure he was true to God’s Word), but that he was to never forsake the truths of God’s Word (as some obviously had), living a contrary lifestyle. When one declares that he is a Christian, telling others about Jesus becoming a vocal witness, and then turns and rejects the truths of God’s Word living a life contrary to what it teaches, then they have “made shipwreck.” For it would have been better if they had never declared they were a Christian. It does much damage to the body of Christ.

    To live a right Christian life is a warfare – a daily battle that must be won.

    Part of living a right Christian life is to know what the Bible teaches. More importantly, a Christian is to be able to defend the truths of God’s Word. Paul warned that there would be those who would depart from the faith. “Now the Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils” (1 Timothy 4:1). Here we find a warning that in the “latter times” some would “depart from the faith.” Depart means “of ones who stood away from God, never having belonged to Him; they stood away from believing; those who refuse to believe, who stand aloof, alone.” Instead of believing in Jesus and the truths of God’s Word, they will choose to believe in false teaching. These false teachings are to be refused. But more than that, right things (good doctrine) are to be taught. “If thou put the brethren in remembrance of these things, thou shalt be a good minister of Jesus Christ, nourished up in the words of faith and of good doctrine, whereunto thou hast attained” (1 Timothy 4:6). Christians are to constantly know and remember the truths of God’s Word so that when false teaching is heard; “thou shalt be a good minister of Jesus Christ.” For that Christian will recognize and reject the false teaching. 

    What Christians are to do in preparation? “7. But refuse profane and old wives’ fables, and exercise thyself rather unto godliness. 8. For bodily exercise profiteth little: but godliness is profitable unto all things, having promise of the life that now is, and of that which is to come” (1 Timothy 4:7-8).

    • Exercise means “to train in godliness.” 
    • Godliness means “… reverence and love of God’s character and the exercise of these affections in obedience to His will and devotion to His service is the principal and foundational part. When applied to the Christian life, it symbolizes a life that is acceptable to Christ. This involves both the attitude of the believer toward Christ who saved him and a manner of life. “Exercise thyself rather to godliness” does not come automatically, but is something into which one must put forth much effort. It is contrasted to physical exercise for it has a far greater and wider usefulness while physical exercise has limited usefulness.”

    Paul wrote what must be done to accomplish this. “12. Let no man despise thy youth; but be thou an example of the believers, in word, in conversation, in charity, in spirit, in faith, in purity. 13. Till I come, give attendance to reading, to exhortation, to doctrine” (1 Timothy 4:12-13). Paul encouraged Timothy to continue – and not to let anyone undermine the work God had for him – even when people said he was too young to do the work God had for him. Anyone can live for and serve God – no matter what the age. Timothy was not only to tell others about Jesus, teaching the truths of God’s Word, he must live them as well. That goes for every Christian. Remember that each Christian is to live a life so that any who see them will recognize Jesus. Christians who are faithful to the truths of God’s Word, especially in lifestyle, are imperative.

    Do you exercise yourself unto godliness, living out the truths of God’s Word?

  • Mercy, Grace, Faith, and Love

    “This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief.”
    1 Timothy 1:15

    Paul wrote to Timothy, who was a leader at the church in Ephesus, giving him instructions and warnings. Some people had already begun not only to turn from God’s Word, but were leading others away from God’s Word as well. Those people were talking foolishly, babbling (called “vain jangling”), and yet they wanted to be teachers of God’s Law (see 1 Timothy 1:6-7). They had no idea what God’s Law was, what it meant, or what they really believed themselves. Paul warned that it was wrong to let people such as this become teachers. Because they did not know or understand God’s Law, they could not possibly convey the importance of why God had given the Law. “8. But we know that the law is good, if a man use it lawfully; 9. Knowing this, that the law is not made for a righteous man, but for the lawless and disobedient, for the ungodly and for sinners, 10. … and if there be any other thing that is contrary to sound doctrine; 11. According to the glorious gospel of the blessed God, which was committed to my trust” (1 Timothy 1:8-11). We are to understand that the Law was given to reveal the sin in mankind so that they could recognize the glorious Gospel message (see Romans 3:20). Gospel means “the Gospel plan of salvation, its doctrines, declarations, precepts, promises; the Gospel of God of which God is the Author through Christ.” People who did not understand that God’s Law was given to reveal sin, thereby making known the need for salvation, could not be trusted as teachers of something they not only did not understand, but also had not experienced for themselves. These people have not received the gift of salvation offered, by grace, which frees one from the confines of the Law.  

    Paul never forgot from whence he had come. He understood and remembered that he was a sinful man whose sin was revealed by that Law. He was thankful that he had been forgiven and placed into the ministry of proclaiming the Gospel message. “12. And I thank Christ Jesus our Lord, who hath enabled me, for that he counted me faithful, putting me into the ministry; 13. Who was before a blasphemer, and a persecutor, and injurious: but I obtained mercy, because I did it ignorantly in unbelief. 14. And the grace of our Lord was exceeding abundant with faith and love which is in Christ Jesus” (1 Timothy 1:12-14). Just because one breaks God’s Law does not mean they will be condemned. Paul had once done it “ignorantly in unbelief.” Understand what he recognized.

    • Paul understood that he had obtained mercy. “But God, who is rich in mercy, for his great love wherewith he loved us” (Ephesians 2:4).
    • He recognized the abundant grace that God bestowed upon him. “That in the ages to come he might shew the exceeding riches of his grace in his kindness toward us through Christ Jesus” (Ephesians 2:7).
    • God then extended the gift of faith, which must be received. “For by grace are ye saved through faith; and that not of yourselves: it is the gift of God” (Ephesians 2:8).
    • Finally, Paul understood the love with which God loved him. “For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life” (John 3:16).

    Read what Paul then understood: “15. This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief. 16. Howbeit for this cause I obtained mercy, that in me first Jesus Christ might shew forth all longsuffering, for a pattern to them which should hereafter believe on him to life everlasting” (1 Timothy 1:15-16). There was a specific time in Paul’s life when he recognized that Jesus had come “to save sinners; of whom I am chief.” Note that Paul recognized that he was a sinner, but that he had obtained mercy from Jesus. After Paul received the gift of salvation by faith, he then understood that he was to be a “pattern.” Pattern means “a pattern or example.” Paul believed that if Jesus could save him, a chief sinner (remember he was complicit with murder; see Acts 7:58), Jesus could save anyone who would believe in Him by faith. It is this kind of person who can be entrusted to teach God’s Word. Teachers of God’s Word must remember they have been entrusted with the truth of the Gospel message. The salvation message cannot change. “10. Be it known unto you all, and to all the people of Israel, that by the name of Jesus Christ of Nazareth, whom ye crucified, whom God raised from the dead. … 12. Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved” Acts 4:10, 12).  

    Has your life become a pattern, revealing the mercy, grace, faith, and love bestowed upon you through salvation by Jesus?

  • To Live is Christ

    “For to me to live is Christ, and to die is gain.”
    Philippians 1:21

    Paul wrote a letter to Philemon. Philemon was a Christian and a fellow laborer with Paul and Timothy. “Hearing of thy love and faith, which thou hast toward the Lord Jesus, and toward all saints” (Philemon 1:5). Philemon was a faithful Christian, and Paul acknowledged the love and faith revealed in his life. Paul prayed for him. “6. That the communication of thy faith may become effectual by the acknowledging of every good thing which is in you in Christ Jesus. 7. For we have great joy and consolation in thy love, because the bowels of the saints are refreshed by thee, brother” (Philemon 1:6-7). Paul specifically wrote Philemon of the importance not only telling of others of his faith in Christ, but he also encouraged him to live a life of faith. By living a life that pleased Christ, he was to understand that it encouraged other believers. This is important for Christians to recognize today, too.

    Previously, Paul had written words of encouragement to help the church at Philippi to live more Christ-like. These words are just as important for Christians, today. “And this I pray, that your love may abound yet more and more in knowledge and in all judgment” (Philippians 1:9). Christians are called to love fellow Believers. However, it is important to understand a few things. The following definitions will help understand what Paul was trying to help them understand.

    • Knowledge means “the knowledge which enables one to avoid error.”
    • Judgment means “knowledge based upon experience; to become cognizant of; experiential knowledge which is or becomes naturally manifold.”

    It is important to avoid error, and often times that comes from becoming aware of situations. He wanted them to know God’s Word and become Christ-like enough to be able to avoid certain things.

    In these things, Paul wanted them to continue growing as they had. Why? “That ye may approve things that are excellent; that ye may be sincere and without offence till the day of Christ” (Philippians 1:10).

    • Approve means “to put to the proof, or examine by examining and judging; to distinguish.” 
    • Sincere means “to discern.”

    Paul wanted the Christians at Philippi to recognize the things that really mattered “things that are excellent.” By knowing them, they would be able to live more Christ-like, self-checking and discerning right from wrong, without failing. Because Paul loved them, he wanted to encourage and teach them. Each Christian is called to continue to grow in Christ.

    Paul understood that the people at Philippi were concerned for Paul and his safety. The things that had happened to Paul, although they appeared to be bad, Paul understood that they were actually good. Remember when Paul was in Philippi: he cast a spirit of divination out of a young girl, healing her, and it cost him a beating and imprisonment. Nevertheless, that imprisonment, dealt with in the right spirit, was beneficial for a man and his family who came to know Jesus. Because Paul and Silas praised God through song, and the jailer heard, they were able to be a witness to him. Once the jailer heard about Jesus, he was saved and his house. Paul wanted the Philippians to recall this event. “12. But I would ye should understand, brethren, that the things which happened unto me have fallen out rather unto the furtherance of the gospel; 13. So that my bonds in Christ are manifest in all the palace, and in all other places; 14. And many of the brethren in the Lord, waxing confident by my bonds, are much more bold to speak the word without fear” (Philippians 1:12-14). As we have learned, that was not the only time Paul was beaten or imprisoned. However, any thing that happened to Paul that the world would call “bad” or “unlucky,” God used it to further the Gospel message in the way Paul responded in each situation. Instead of becoming afraid of what man could, or would, do to him, he became bolder in speaking out for Jesus – “without fear.”

    Paul was a mighty example. Read what he not only believed, but also lived: “20. According to my earnest expectation and my hope, that in nothing I shall be ashamed, but that with all boldness, as always, so now also Christ shall be magnified in my body, whether it be by life, or by death. 21. For to me to live is Christ, and to die is gain” (Philippians 1:20-21). Instead of choosing what he wanted for his life, he chose to live his life for Jesus.

    Have you chosen to live for Christ, that in nothing you shall be ashamed?

  • The Work of Faith

    “Being confident of this very thing, that he which hath begun a good work in you will perform it until the day of Jesus Christ.”
    Philippians 1:6

    First Thessalonians was written to the church at Thessalonica, which Paul established on his second missionary journey (see Acts 17). There had been an uprising incited by Jews who rejected the teaching of Jesus, and Paul and Silas were sent away by night – keeping them safe. Although they had not been in Thessalonica long, enough people believed when they heard the Gospel message preached, and a church was established.

    Paul recognized their “work of faith” as he wrote to this church. “Remembering without ceasing your work of faith, and labour of love, and patience of hope in our Lord Jesus Christ, in the sight of God and our Father” (1 Thessalonians 1:3). It would be good to remember what Jesus had told the people when they asked him what work they must do. “28. Then said they unto him, What shall we do, that we might work the works of God? 29. Jesus answered and said unto them, This is the work of God, that ye believe on him whom he hath sent” (John 6:28-29). That One whom God sent is Jesus. Our only work of salvation is to believe in Jesus, whom God sent. Once you believe in Jesus by faith, He will be with you, helping you – always. Paul also wrote about this in his letter to the Philippians. “Being confident of this very thing, that he which hath begun a good work in you will perform it until the day of Jesus Christ” (Philippians 1:6).  In this verse, recognize that the “good work in you” refers to what Jesus had explained. It is faith (belief) in Jesus. It is referred to as our only work for salvation. But if you noticed, Paul also commended their “labour of love.” This tells of how they revealed their love for Christ by obeying His Word and becoming more like Him. Read how this is revealed in the book of James. “17. Even so faith, if it hath not works, is dead, being alone. 18. Yea, a man may say, Thou hast faith, and I have works: shew me thy faith without thy works, and I will shew thee my faith by my works” (James 2:17-18).  Faith and works go hand in hand to reveal Jesus to the lost world. It is important to understand that believing in Jesus is vital, but it is just as important to put the principles of God’s Word into action in one’s life. It is then that God is able to work, and the world will see what God has done in the heart.

    This faith and labor of love led them to the “patience of hope” that was revealed in them. In each chapter of 1 Thessalonians, Paul reminded them of that hope – as they waited for the return of Jesus to take them home to heaven.

    Paul also had an important message for them. “For our gospel came not unto you in word only, but also in power, and in the Holy Ghost, and in much assurance; as ye know what manner of men we were among you for your sake” (1 Thessalonians 1:5). Paul declared that they (Paul, Silas, and Timothy) had preached the Gospel message of Jesus. Remember that Gospel message they preached: “1. Moreover, brethren, I declare unto you the gospel which I preached unto you, which also ye have received, and wherein ye stand; 2. By which also ye are saved …3. … how that Christ died for our sins according to the scriptures; 4. And that he was buried, and that he rose again the third day according to the scriptures” (1 Corinthians 15:1-4). Paul recognized that this Gospel message had come to the people in Thessalonica not “in word only.” Sure, they heard the words of the Gospel message, but Paul wanted them to understand something else. Those words came to them in “power, and in the Holy Ghost.” To understand this better, see the following. “Whereunto he called you by our gospel, to the obtaining of the glory of our Lord Jesus Christ” (2 Thessalonians 2:14). One is “called” by the conviction by the Holy Spirit of sin in one’s heart after hearing that Gospel message. What one does with that call (that conviction) is up to the individual. Some repent (have a change of heart and mind about sin, turning away from that sin toward Christ). Remember that is our only “work” for salvation. Others refuse that call (that conviction), choosing instead to continue on the path that leads away from a changed life in Christ. Each person has to make that choice. However, when one responds to that call, there is a specific power revealed. Read what Paul wrote about it. “For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek” (Romans 1:16). The Gospel message of Christ is the power of God to salvation to everyone that believes. It is then that one is able to live a Christ-like life – which is what Paul, Silas, and Timothy had done.

    Have you believed, by faith, in Jesus which is the power of God unto salvation, enabling you to live a Christ-like life?

    How to be Saved

  • The True Gospel Message

    “But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed.”
    Galatians 1:8

    Apostle Paul, the great missionary had not given his life to please men (see Galatians 1:10-12). He was not teaching a “feel good” doctrine, or a comfortable non-confrontational Gospel. Paul had given his life to be the “servant of Christ.” In that, he could only faithfully teach the truth of the Gospel message that salvation is only by faith in Jesus. He then presented his case (see Galatians 1:10-24).

    Paul understood the Law of Moses for he had been trained in that Law; taught to obey that Law. Because of Paul’s belief in that Old Testament Law, when he heard of the growing church of God, he persecuted it – believing it to be wrong. He even excelled in his position within that religious system. But then Jesus called upon Paul’s heart, and by His grace, Paul was saved. Although Paul knew and understood the Old Testament, when Jesus called upon his heart, he recognized that there was more for him to learn – something he had missed. He had not recognized that the Law and all of the Old Testament pointed to Jesus. He understood something very important. “8. For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: 9. Not of works, lest any man should boast” (Ephesians 2:8-9). He understood that obeying the Law could not save him. Only faith in Jesus could save him. He believed in Jesus and became a new person.

    Paul defended that life-changing Gospel to the Churches at Galatia (which he had planted as a missionary). Paul wrote to them when he heard that they had forgotten that salvation is by faith. Instead, the people had become legalistic – placing themselves back into obedience of the Old Testament Law. Paul was shocked. “6. I marvel that ye are so soon removed from him that called you into the grace of Christ unto another gospel: 7. Which is not another; but there be some that trouble you, and would pervert the gospel of Christ. 8. But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed” (Galatians 1:6-8). Paul revealed that some teachers, those who had come in and taught them, had perverted the Gospel of Christ. Pervert means “in a bad sense, to turn into something else; to change for the worse.” It was not another gospel; it was completely false – for they had changed the Gospel message. The Gospel message can be presented in different ways, but the basis can never be changed, or altered. Paul warned that if anyone preached something other than Jesus saves by grace, they were to “let him be accursed.” Accursed means “given up to the curse and destruction; not punishment intended as discipline, but given over to divine condemnation (declared guilty and doomed to punishment).”  

    Paul continued, in his frustration, over their quick reception of wrong teaching from a false teacher. Read what had happened. “And that because of false brethren unawares brought in, who came in privily to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage” (Galatians 2:4). False brethren means “those who had outwardly become members of the church, sharing in fellowship, but inwardly they were not Christians, having no right to be counted as brothers – for they were missing the kinship of spiritual life.” These “false brethren” had come into the church. They had brought in doctrines that were intended to destroy the Gospel message along with those who preached the Gospel truth. Those false teachers entered into the church spreading legalism (obeying the Law), opposing the freedom from the confines of the Law that Jesus brought.

    But does that mean the Law is unnecessary? Remember the purpose of the Law: “19. … all the world may become guilty before God. 20. Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin” (Romans 3:19b-20). The Law came to reveal sin, not to save man from sin. “Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified” (Galatians 2:16). Man can only be saved by faith in Jesus who fulfilled the Law, purchasing man’s freedom from the confines of the law. Paul reminded them of this freedom. Remember what Paul wrote in Romans about Jesus delivering Christians from the Law. “But now we are delivered from the law, that being dead wherein we were held; that we should serve in newness of spirit, and not in the oldness of the letter” (Romans 7:6). Christians are to live a new life in newness of spirit – not the confines of the Law. Paul emphasized that because we have God’s Spirit, we are to live our lives unto God.

    Have you believed the true Gospel message of Jesus through faith, and that it is not of works?

    How to be Saved

  • No Common Ground

    “17. Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you, 18. And will be a Father unto you, and ye shall be my sons and daughters, saith the Lord Almighty.”
    2 Corinthians 6:17-18

    Paul loved the church at Corinth and poured his heart and life into them as he taught them how to live faithfully, pleasing Christ. We found that Paul taught each Christian to be an ambassador for Christ, representing Him to the world (see 2 Corinthians 5:20-21). Paul continued teaching the Corinthians by reminding them that it is an individual choice as to how to live. He challenged the Corinthian Christians by bringing further instruction on how to live a Christ-like life. 

    Christians must separate from things contrary to God. “14. Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness? 15. And what concord hath Christ with Belial? or what part hath he that believeth with an infidel?” (2 Corinthians 6:14-15).  

    • Righteousness means “the state commanded by God and standing the test of His judgment; God’s uprightness or standard to which man is expected to conform.” 
    • Unrighteousness means “lawlessness; the violation of God’s divinely instituted Law; sin; iniquity; although there may not be a specific law against depraved or lustful desires, they are still sin.”
    • Communion means “fellowship with; participation.”

    Paul began by encouraging each Believer to understand that they were to not fellowship with, or even participate with, those who live contrary to God’s Word (this includes friendships with, business partnerships with, or even marriage to, unsaved people). Christians must recognize that there is no common ground between them and the lost. Instead, see what Paul wrote they were to do. “17. Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you, 18. And will be a Father unto you, and ye shall be my sons and daughters, saith the Lord Almighty” (2 Corinthians 6:17-18). Come out means “to depart from someone’s presence, the intimacy.” Touch not the unclean thing means “to have no dealings with the heathens (non-believers).” The message had not changed – for just as in the Old Testament God called for His people to separate from the nations around, God calls for Christians to separate from the lost world around. Did you notice the promises God gave?  “… and I will receive you, 18. And will be a Father unto you, and ye shall be my sons and daughters…” (2 Corinthians 6:17b-18). Father means “God as the creator, preserver, governor of all men and things, watching over them with paternal love and care.” Understand that Christians are the children of God. He is able to be a loving Father to us when we live right, but He must be a disciplining Father when we choose to live contrary to His Word (see Hebrews 12:5-8).  

    What is a Christian who lives here in this world to do? Cleanse and eliminate. “Having therefore these promises, dearly beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God” (2 Corinthians 7:1). First, understand the promise God gave: He will be a Father, the one who protects and watches over Believers with love and care. That should give any Christian the courage to choose to do what is right: “cleanse ourselves from all filthiness of the flesh and spirit.” Cleanse means “to purify from the pollution and guilt of sin – in a spiritual sense.” Christians are to remember that once Jesus has entered into the heart, “filthiness of the flesh and spirit” must be eliminated. Filthiness means “anything that defiles (to make unclean or impure).” Any sin is unacceptable.       

    Christians must correct their lives. Paul understood this would be difficult (see 2 Corinthians 7:4).

    Is correction necessary? 

    Does correction often go unheeded? 

    Does anyone really like to be told they are doing something wrong?

    Paul had a difficult decision – allow sin to continue, or confront the problem and encourage the people to eliminate the sin that separates from a right Christian life. Paul had great confidence that the church at Corinth would receive this instruction, living a better life before God – as ambassadors representing Christ. He also understood their initial reaction would probably be anger, but once they understood and repented, they would be better Christians. “For behold this selfsame thing, that ye sorrowed after a godly sort, what carefulness it wrought in you, yea, what clearing of yourselves, yea, what indignation, yea, what fear, yea, what vehement desire, yea, what zeal, yea, what revenge! In all things ye have approved yourselves to be clear in this matter” (2 Corinthians 7:11). Use the following definitions to help you understand this verse: 

    • Carefulness means “earnest effort; diligence.” 
    • Clearing of yourselves means “to give an answer or speech in defense of oneself.” 
    • Indignation means “to be under a great burden which results in indignation (holy displeasure in oneself for sin).”  
    • Fear means “reverence; respect; honor.” 
    • Vehement desire means “strong affection; to desire earnestly.”
    • Zeal means “used in a good sense means to be hot or fervent.” 
    • Revenge means “penal retribution or vengeance to the evildoer.” 
    • Approved means “to make known; declare; to show.” 
    • Clear means “innocent; blameless; pure.”
    • Matter means “the thing being done or to be done; matter; business.”  

    These things are what the Corinthian Christians achieved because they received and obeyed Paul’s instruction of how to live a Christ-like life. 

    Are you willing to obey God’s Word, putting away sin and the unclean thing, choosing instead to become Christ’s Ambassador?

  • The Excellency of the Power of God

    “But we have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us.”
    2 Corinthians 4:7

    Paul had been called to be a light to the Gentile people, telling them of the Gospel message of Jesus. He wanted all to understand each person is a sinner (see Romans 3:23), and that all would die an eternal death unless they trusted in Jesus (see Romans 6:23). Paul understood the importance of teaching the truths of the Gospel message. “1. Therefore seeing we have this ministry, as we have received mercy, we faint not; 2. But have renounced the hidden things of dishonesty, not walking in craftiness, nor handling the word of God deceitfully; but by manifestation of the truth commending ourselves to every man’s conscience in the sight of God” (2 Corinthians 4:1-2).

    • Dishonesty means “shameful actions; disgraceful conduct; hidden things of shame; clandestine conduct of which disciples of Christ should be ashamed.”
    • Craftiness means “shrewd; unscrupulous; the employment of any or all means necessary to apprehend an end.” 
    • Handling the word of God deceitfully means “adulterating the word of the gospel (and its instructions of men in religion) with the notion of unjust lucre, gain or profit.” 
    • Manifestation means “to make visible or observable.” 

    Paul was not dishonest, crafty, or deceitful in the way he taught the Gospel or doctrines of Jesus. Instead, he made it not only visible in his life but also observable in his lifestyle. That is to be the conscience effort of each Christian – to tell others simply and honestly, without any trickery, about Jesus. However, more than that, we are to “flesh” it out – live it daily. So that all can see what God can, and will do, through Christian’s lives. Remember Jesus’ final instructions before he ascended into heaven: to be witnesses to the uttermost part of the earth (see Acts 1:8). Each Christian is responsible to share the Gospel message of Jesus.

    Paul continued. “3. But if our gospel be hid, it is hid to them that are lost: 4. In whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them” (2 Corinthians 4:3-4). Paul had not failed to tell others consistently about Jesus, so if they did not receive or understand the Gospel message it was because “the god of this world” (which is Satan) hid it from them. Remember how many had rejected Jesus – who declared to all, that He is the Light of the World. “19. And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil. 20. For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved” (John 3:19-20). Most people find it easier to believe a lie (remember Satan is the father of lies, see John 8:44), instead of the truth.

    Paul understood the heart of the message. “5. For we preach not ourselves, but Christ Jesus the Lord; and ourselves your servants for Jesus’ sake. 6. For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ” (2 Corinthians 4:5-6). Only God can convict the heart of sin. Only Jesus can save. “But we have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us” (2 Corinthians 4:7). Earthen vessels means “the human body as formed of clay and this feeble and frail.” Paul understood that it was not in his frail, human, body that the ability to save was given, but it is in the power of God alone. Yet God used Paul in his frailty to accomplish God’s plan.

    Is it difficult to allow God to use one to accomplish His plan? Paul declared that with every part of his being, he lived a life that revealed Jesus to any who saw him (see 2 Corinthians 4:8-11). But with that came much persecution and troubles on every side. Nevertheless, Paul understood the importance of putting his own flesh to death and living in the Spirit. “So then death worketh in us, but life in you” (2 Corinthians 4:12). Because Paul followed God’s will, not living for himself, others could see Jesus, which allowed them the opportunity to choose life eternal.

    Jesus is always the best example to follow. “Jesus saith unto them, My meat is to do the will of him that sent me, and to finish his work” (John 4:34). Meat means “denotes sustenance; nourishment.” Jesus understood that pleasing God, doing the work He has for one, is very important – even life sustaining. We are to follow Jesus’ example. Christians are not to do what we want, but what God wants us to do. Jesus completed everything God wanted Him to do (see John 19:30).

    Have you allowed God to use you, in your frailty, to accomplish His plan for you as you share the Gospel message?

    How to be Saved