The Biblical Path of Life

Tag: Christ

  • The Response of the Heart

    “And it shall come to pass, that whosoever shall call on the name of the Lord shall be saved.”

    Acts 2:21

    In the early days of the church, there were varied responses to the Gospel Message of Jesus. Many readily believed. However, most of the religious leaders refused. We can read that their rejection became progressively worse.

    • First, we learn that some people were pricked in their heart, and they believed in Jesus (see Acts 2:37):

    When Peter preached in Acts 2, all of the house of Israel should have recognized Jesus. “Therefore let all the house of Israel know assuredly, that God hath made that same Jesus, whom ye have crucified, both Lord and Christ” (Acts 2:36). Christ means “the Savior of the world.” They were to believe Jesus is the Savior of the world. But, how did they respond? “Now when they heard this, they were pricked in their heart, and said unto Peter and to the rest of the apostles, Men and brethren, what shall we do?” (Acts 2:37). When they heard the Gospel message preached, they were “pricked in their heart.” Pricked means “greatly pained or deeply moved.” It is important that the Gospel message had a movement in their heart. Sometimes we call this “conviction” (which means “found guilty of an offense”). However, it is more important what those people did with that movement. Peter told them what they must do. “38. Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost. 39. For the promise is unto you, and to your children, and to all that are afar off, even as many as the Lord our God shall call” (Acts 2:38-39). The people had to take action: repent. Repent means “to imply pious sorrow for unbelief and sin, and a turning from them to God and the gospel of Christ. To think differently; a change of mind demanding a change of action.” Repentance is a response between a sinful man and God. Baptism is an outward testimony of what happened to that individual’s heart. Notice that God “called” them. Call means “God’s call through the Gospel message.” God must call the person. What did the people do once they understood? “Then they that gladly received his word were baptized: and the same day there were added unto them about three thousand souls” (Acts 2:41). Those who believed in Jesus, responded to God’s call. There were three thousand people who believed!

    • Then we learn some religious leaders were cut to the heart, but they sought counsel to slay those who preached Jesus (see Acts 5:33):

    Peter preached another great sermon in Acts 3. He wanted the people to recognize that not only was Jesus God’s Son, but that this people had chosen to release a murderer instead of Jesus. However, Peter excused them because of their ignorance. “And now, brethren, I wot that through ignorance ye did it, as did also your rulers” (Acts 3:17). But Peter was there to help them understand – so they would not remain ignorant, by reminding them of the prophets words that are found throughout the Old Testament. “But those things, which God before had shewed by the mouth of all his prophets, that Christ should suffer, he hath so fulfilled” (Acts 3:18). Peter preached Jesus from the Old Testament (see Acts 3:20-26). Because the religious leaders did not like what Peter and John preached, they arrested them (see Acts 4:3). “Howbeit many of them which heard the word believed; and the number of the men was about five thousand” (Acts 4:4). Nevertheless, many others believed.

    Peter proceeded to preach Jesus to the religious leaders: “Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved” (Acts 4:12). The religious leaders told them to quit preaching Jesus. However, the Apostles preached and taught daily – even after being put in prison. When they were ordered to quit teaching in Jesus’ name, they understood it was more important to obey and please God, rather than man (see Acts 5:29). Peter continued by preaching Jesus to these religious leaders. How did they respond to the Gospel message? “When they heard that, they were cut to the heart, and took counsel to slay them” (Acts 5:33). They beat the Apostles, told them to not speak in the name of Jesus, and let them go. Instead of receiving the Gospel message of Jesus, they rejected it and wanted to kill the messengers.

    • Finally, we find they were cut to the heart and killed the messenger, Stephen.

    “And Stephen, full of faith and power, did great wonders and miracles among the people” (Acts 6:8). The rulers of the synagogue rose up and disputed with Stephen. “And they were not able to resist the wisdom and the spirit by which he spake” (Acts 6:9). After lying about Stephen and setting up false witnesses against him, Stephen was allowed to speak. He preached from the Old Testament addressing the false accusations against him. “Ye stiffnecked and uncircumcised in heart and ears, ye do always resist the Holy Ghost: as your fathers did, so do ye.” (Acts 7:51). These men had not kept God’s Word (see Acts 7:53). “When they heard these things, they were cut to the heart, and they gnashed on him with their teeth” (Acts 7:54). Although they were cut to the heart, they rejected Jesus and His Word. They then killed the messenger. Instead of repenting, these religious leaders took Stephen out and stoned him.

    Many believed in Jesus. However many rejected Him. The choice was up to each individual.

    Have you been pricked in your heart when you heard the Gospel Message of Jesus?

    Have you responded to the call of God through the Gospel message?

    What is the Gospel Message of Jesus Christ?

  • Is Church Important?

    “Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching.”

    Hebrews 10:25

    Jesus’ earthly parents took Him to the Temple when He was a child, and He continued to go as an adult. He not only went to the Temple, but also the synagogue. The synagogues had become common places of Bible teaching and worship. They were started during the Babylonian captivity. Because the people had no Temple in which to worship God, they began to meet in smaller groups for worship and biblical instruction. According to Jesus’ actions, He not only went to the synagogue regularly, but He taught there often as well.

    Jesus’ parents took Him to the Temple the first time shortly after He was born (see Luke 2:27). They took Jesus to the Temple when he was twelve years old (see Luke 2:46). When Jesus was an adult, He still went to the Temple and the synagogue often. “And he came to Nazareth, where he had been brought up: and, as his custom was, he went into the synagogue on the sabbath day, and stood up for to read” (Luke 4:16). It was His custom. There are dozens of verses in the Gospels declaring Jesus went to the synagogue and the Temple.

    Do you remember what often happened when Jesus went to the synagogues? Or even the Temple? When he went to the synagogue in his hometown of Nazareth where He read a portion out of Isaiah, see what the people did. “28. And all they in the synagogue, when they heard these things, were filled with wrath, 29. And rose up, and thrust him out of the city, and led him unto the brow of the hill whereon their city was built, that they might cast him down headlong” (Luke 4:28-29). Not only were they angry with Jesus, they wanted to throw Him off of a cliff to kill Him. “But he passing through the midst of them went his way” (Luke 4:30). Nevertheless, Jesus did not quit going to the synagogue or the Temple. When He went, He often taught the people. When Jesus taught, He made known the need for repentance of sin. The people would then be given the choice – to accept Him or reject Him.

    See a few of the following examples:

    • A ruler of the synagogue believed in Jesus to heal his daughter (see Mark 5:22-24, 35-43).
    • The people did not believe in Jesus (see Mark 6:2-6).
    • The people of Jesus’ hometown of Nazareth rejected Him, wanting to kill Him (see Luke 4:16-30).
    • Jesus taught in the Temple, and many did believe on Him (see John 7:28-31).

    Because Jesus went to the Temple and synagogues often, many of the religious leaders heard and believed in Jesus. “Nevertheless among the chief rulers also many believed on him; but because of the Pharisees they did not confess him, lest they should be put out of the synagogue” (John 12:42).

    Today, we do not go to the Temple, for it has been replaced for Christians with the church building. The church building is the place that Christians go to meet in smaller groups for worship and biblical instruction. (Did you notice that was the same function as the synagogue?) Because Jesus found it important to go to the synagogue often, many recognized who Jesus was during the gathering of people in those locations. It was there that God’s Word was taught. Today, Christians are to attend church often. “Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching” (Hebrews 10:25). Not only are we to attend church to learn more about the Bible, helping us to become better Christians, but for much the same reason that Jesus often visited the Temple and the synagogues – to encourage and teach others about Jesus.

    Admittedly, today’s churches are sometimes difficult places to attend regularly. There are obviously problems in some churches. It may even be difficult to find a true Bible believing and teaching church. However, each Christian is encouraged to go more and more often, for time is short. The synagogues Jesus attended were fraught with religiosity. The leaders taught a religious system and tradition more than God’s Word. Jesus was often challenged, met with confrontation, rejected, and at times even attended at the peril of His life. Yet He continued to frequent them regularly. However, while He was there, He taught the truth. Sometimes He said, “as it is written”, and often He referred to what they had heard and told them, “I say unto you” to correct what they had heard.

    Today, we have the complete written Word of God, and it is important that each Christian knows what the Bible teaches. When a Christian goes to church, one can be pretty confident that there is no fear of death. However, there may be challenges, confrontations, or even rejection. But that is no reason to quit attending church (maybe find a new one!). Jesus attended while He lived here on earth. Christians should be just as faithful, praying God will provide a Bible teaching church to attend. Paul encouraged the men he left in charge at the church in Ephesus. Remember what he taught them: “Take heed therefore unto yourselves, and to all the flock, over the which the Holy Ghost hath made you overseers, to feed the church of God, which he hath purchased with his own blood” (Acts 20:28). The church was purchased with the blood of Christ. It is very important to Him.

    Have you found a Bible teaching church in which to attend faithfully?

  • Righteousness

    “And he spake this parable unto certain which trusted in themselves that they were righteous, and despised others:”

    Luke 18:9

    There is a very familiar parable that Jesus told about a Pharisee and a publican. “9. And he spake this parable unto certain which trusted in themselves that they were righteous, and despised others: 10. Two men went up into the temple to pray; the one a Pharisee, and the other a publican. 11. The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as other menare,extortioners, unjust, adulterers, or even as this publican.12. I fast twice in the week, I give tithes of all that I possess.13. And the publican, standing afar off, would not lift up so much ashiseyes unto heaven, but smote upon his breast, saying, God be merciful to me a sinner. 14.I tell you, this man went down to his house justifiedratherthan the other: for every one that exalteth himself shall be abased; and he that humbleth himself shall be exalted.” (Luke 18:9-14). The reason Jesus told this was to draw attention to the fact that some people “trusted in themselves that they were righteous”. This is a very dangerous thing and everyone needs to understand exactly what this means.

    The word righteous has a very long definition in the Greek. Righteous (Dikaios) means “that which is right, conformable to right … When this absolute justice is applied to man, it is stated that there is no man who in his behavior can fully meet the expectations of God in his life (see Romans 3:10: “As it is written, There is none righteous, no, not one”)…” This very long definition helps one understand what the Bible means when it says righteous. The definition continues, for in Luke 18:9 it has a totally different meaning. Righteous (Dikaios) means “may also apply to the person who establishes his own rules of life. Such was a Pharisee whom the Lord exposed as righteous in himself (see Matthew 9:13: “But go ye and learn whatthatmeaneth, I will have mercy, and not sacrifice: for I am not come to call the righteous, but sinners to repentance.”; see Luke 18:9: “And he spake this parable unto certain which trusted in themselves that they were righteous, and despised others:”). Having set up and kept, or pretended to keep, certain standards, the Pharisees called themselves righteous or just in the sight of God. Most of these rules and regulations, however, were not those of inner holiness and conformity to God, but mere performance of external ceremonial ordinances (see Romans 10:3: “For they being ignorant of God’s righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God.”) … The nonbelievers, referred to as heathen, call others righteous or just, as they compare them with their own standards… Christianity must continually combat such a view …” There is much more to this definition, but this section is very interesting in that it deals with man’s definition of righteous – not God’s. Much like the Pharisee in the parable Jesus told.

    Another time Jesus used this definition was when He was addressing the Pharisees as they challenged Jesus for eating with publicans and sinners whom Matthew had brought to meet Jesus. It would be important for us to remember that when people choose to follow Jesus (as Jesus’ disciples had), there is usually trouble stirring nearby. “10. And it came to pass, as Jesus sat at meat in the house, behold, many publicans and sinners came and sat down with him and his disciples. 11. And when the Pharisees saw it, they said unto his disciples, Why eateth your Master with publicans and sinners? 12. But when Jesus heard that, he said unto them, They that be whole need not a physician, but they that are sick. 13. But go ye and learn whatthatmeaneth, I will have mercy, and not sacrifice: for I am not come to call the righteous, but sinners to repentance” (Matthew 9:10-13). The scribes and Pharisees (the religious leaders) questioned Jesus – but they did not ask their questions directly to Jesus, instead asking Jesus’ disciples. However, Jesus knew what was happening. He immediately stepped in, and dealt with their challenge of Him eating with sinners. Jesus made it clear why He had come. Jesus had, “not come to call the righteous, but sinners to repentance.” If you ponder on that for a bit, understanding what the word righteous means according to what we just read, it might scare you a bit. Jesus told them to learn that they were sick (their self-righteousness would not uphold when they stood before God one day). Until they understood that they were sick (lost, apart from Christ and His righteousness), they would die in their sin and spend eternity in hell. They had to first acknowledge their sin, which leads to repentance. Only a sinner who is repentant before God can receive the righteousness of Christ which gives salvation. “And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith” (Philippians 3:9).

    Have you rejected self-righteousness of your own making and instead chosen to receive the righteousness of Christ?

    How to receive Christ.

  • Follow Jesus

    “The day following Jesus would go forth into Galilee, and findeth Philip, and saith unto him,Follow me.”

    John 1:43

    God’s people were to be watching and waiting for the day their Messiah would come. The last book of the Old Testament, Malachi, reminds us of that promise. “Behold, I will send my messenger, and he shall prepare the way before me: and the Lord, whom ye seek, shall suddenly come to his temple…”(Malachi 3:1a). God revealed that He would send a special messenger to prepare the way before God, Himself, came born as Jesus. The book of John tells us of this messenger who prepared the way, and for whom that way was prepared. “6. There was a man sent from God, whose name was John. 7. The same came for a witness, to bear witness of the Light, that all men through him might believe. 8. He was not that Light, but was sent to bear witness of that Light” (John 1:6-8). The man we call John the Baptist was that man sent from God who was the witness who told others of the Light. That light is Jesus (see John 8:12).

    John had baptized Jesus, recognizing that He was the Son of God (see John 1:34). “35. Again the next day after John stood, and two of his disciples; 36. And looking upon Jesus as he walked, he saith, Behold the Lamb of God!” (John 1:35-36). Notice that John the Baptist declared Jesus as the Lamb of God. Not only that, but we see that John had disciples. Disciple means “a pupil or learner; more in that it is one who adheres to and accepts the instruction given to him and makes it his rule of conduct.” These men had heard John’s teachings of repentance and had obviously adhered to his teachings. Notice what we learn as we continue. “And the two disciples heard him speak, and they followed Jesus” (John 1:37). From John’s teachings, they understood they were watching for the promised Messiah, and then John declared Jesus was the Messiah. So, they followed Jesus. “38. Then Jesus turned, and saw them following, and saith unto them, What seek ye?They said unto him, Rabbi, (which is to say, being interpreted, Master,) where dwellest thou? 39. He saith unto them, Come and see.They came and saw where he dwelt, and abode with him that day: for it was about the tenth hour. 40. One of the two which heard John speak, and followed him, was Andrew, Simon Peter’s brother” (John 1:38-40). Notice that these men left John to follow Jesus. John had done His job: he had directed the people’s attention to the Saviour of the world, Jesus. Notice that John’s disciples called Jesus Rabbi (Master); yet another indication that they had turned their focus from John to Jesus. They were ready to hear the teachings of Jesus now that they had met Him.

    After hearing the good news that Jesus was the Lamb of God and spending the day with Him, read what Andrew did. “41. He first findeth his own brother Simon, and saith unto him, We have found the Messias, which is, being interpreted, the Christ. 42. And he brought him to Jesus. And when Jesus beheld him, he said,Thou art Simon the son of Jona: thou shalt be called Cephas,which is by interpretation, A stone” (John 1:41-42). After Andrew believed in Jesus, he immediately found his brother, Simon, and took him to meet Jesus. Today, when a person meets Jesus, becoming a Christian, the immediate response should be to introduce others to Jesus, too.

    “The day following Jesus would go forth into Galilee, and findeth Philip, and saith unto him,Follow me” (John 1:43). Jesus called Philip, too. What did Philip do? “Philip findeth Nathanael, and saith unto him, We have found him, of whom Moses in the law, and the prophets, did write, Jesus of Nazareth, the son of Joseph” (John 1:45). Philip understood that Jesus was the Promised One that Moses and the prophets had written about in the Old Testament. Immediately he went and found Nathanael to bring him to Jesus. (Remember, that is what Andrew had done. Andrew immediately went and found his brother, Simon.) “46. And Nathanael said unto him, Can there any good thing come out of Nazareth? Philip saith unto him, Come and see. 47. Jesus saw Nathanael coming to him, and saith of him, Behold an Israelite indeed, in whom is no guile!48. Nathanael saith unto him, Whence knowest thou me? Jesus answered and said unto him, Before that Philip called thee, when thou wast under the fig tree, I saw thee.49. Nathanael answered and saith unto him, Rabbi, thou art the Son of God; thou art the King of Israel. 50. Jesus answered and said unto him,Because I said unto thee, I saw thee under the fig tree, believest thou? thou shalt see greater things than these” (John 1:46-50). After Jesus told him where he had been, Nathanael believed. Why do you think he would believe after hearing what Jesus told him? (Remember what he must have learned from God’s Word – just as we have learned this from God’s Word. “The eyes of the LORD are in every place, beholding the evil and the good” Proverbs 15:3.) Nathanael recognized that Jesus was the Lord. Remember that each person has the choice – to believe or not to believe. Nathanael believed.

    Have you recognized Jesus and chosen to follow Him?

    Have you then introduced your friends and family to Jesus?

  • The Witnesses

    “For unto you is born this day in the city of David a Saviour, which is Christ the Lord.”

    Luke 2:11

    In Malachi, attention was brought to the fact that God recognized those few who truly feared God, rejected the sin, and obeyed His commands. “Then they that feared the LORD spake often one to another: and the LORD hearkened, and heard it, and a book of remembrance was written before him for them that feared the LORD, and that thought upon his name” (Malachi 3:16). God not only saw them, He heard them. God knew them and wrote of them in a special book of remembrance. These people obviously loved God and sought to know Him more – for they thought upon His name. Remember that the things that one lays to heart are the things that are the most important to one. When one continually thinks upon God, God will continually be in that heart and mind. They were to remember to look for the One God promised from the beginning (see Genesis 3:15). Those people “spake often one to another: and the LORD hearkened, and heard it” (Malachi 3:16a). They encouraged each other often, and God heard.

    As we come to the New Testament after about four hundred years of no new word from God, understand that there were still a few people who truly feared God and thought upon His name. Recognize a few who either heard or witnessed the birth of the One who had been promised throughout the Old Testament: Jesus.

    In Luke, Zacharias and Elizabeth learned they would have a child born to them in their very old age. This child, John, would be the one “make ready a people prepared for the Lord” (see Luke 1:17). The Lord was Jesus, the One promised in the Old Testament.

    An angel came to Mary telling her that she had “found favour with God.” Mary would bring forth a son, and call his name Jesus, “the Son of the Highest” (see Luke 1:26-38). Her reply? “And Mary said, Behold the handmaid of the Lord; be it unto me according to thy word” (Luke 1:38a). She chose to obey God’s plan.

    Mary visited Elizabeth (see Luke 1:39-45). Elizabeth recognized Mary was carrying the child Jesus (before He was born).

    In Matthew, we are introduced to a man named Joseph, espoused to a young virgin named Mary. “Now the birth of Jesus Christ was on this wise: When as his mother Mary was espoused to Joseph, before they came together, she was found with child of the Holy Ghost” (Matthew 1:18). Joseph wanted to “put her away privily.” However, as he thought on these things, an angel came to Joseph and told him what was happening (see Matthew 1:18-25). Joseph chose to obey God’s plan.

    Joseph and Mary went to Bethlehem (per the decree of Caesar Augustus) where Jesus was born (see Luke 2:1-7). Angels told the shepherds in the fields who were watching their sheep, “For unto you is born this day in the city of David a Saviour, which is Christ the Lord” (Luke 2:11). They were told where to find Him. What did the shepherds do? “And it came to pass, as the angels were gone away from them into heaven, the shepherds said one to another, Let us now go even unto Bethlehem, and see this thing which is come to pass, which the Lord hath made known unto us” (Luke 2:15). They chose to go see Jesus for themselves. “And they came with haste, and found Mary, and Joseph, and the babe lying in a manger” (Luke 2:16). They found Jesus, and they told everyone (see Luke 2:17-18).

    Joseph and Mary took Jesus to the Temple when He was eight days old (according to the Law). Simeon went to the Temple that day (see Luke 2:21-35). He recognized that the baby, Jesus, was the Lord’s Christ (Messiah). What was his reaction? “30. For mine eyes have seen thy salvation, 31. Which thou hast prepared before the face of all people; 32. A light to lighten the Gentiles, and the glory of thy people Israel” (Luke 2:30-32). Simeon recognized Jesus, the Messiah.

    Anna came in that instant (see Luke 2:36-38). “And she coming in that instant gave thanks likewise unto the Lord, and spake of him to all them that looked for redemption in Jerusalem” Luke 2:38). Anna recognized and acknowledged Jesus.

    In Matthew, we are introduced to many people: wise men, Herod the king, all Jerusalem, chief priests, and scribes (see Matthew 2:1-12). The wise men were looking for the new king who was born. The chief priests and scribes told them He would be born in Bethlehem (see Matthew 2:5-6). Although all heard where the new king would be born (wise men, Herod the king, all Jerusalem, chief priests, and scribes), only the wise men went to see Jesus where they fell down and worshiped Him (see Matthew 2:11). The wise men recognized Jesus.

    Many heard of Jesus. Only a few recognized just Who Jesus is. Each one of them had the choice: to believe, or to not believe in Jesus, God’s Son. Remember what Jesus said. “16. For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. 17. For God sent not his Son into the world to condemn the world; but that the world through him might be saved.18. He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God” (John 3:16-18).

    Have you only heard of Jesus?

    Or

    Have you recognized Jesus, God’s Son, believing upon Him for salvation?

    What to to when you believe upon Jesus.

  • Purpose in Your Heart

    “But Daniel purposed in his heart that he would not defile himself with the portion of the king’s meat, nor with the wine which he drank: therefore he requested of the prince of the eunuchs that he might not defile himself.”

    Daniel 1:8

    The book of Daniel tells of Daniel and his three friends. The happenings in these lives are some of the more familiar events in the Bible. Most people have heard these “stories” often. However, it is important to understand that these are not just “stories”, but historical occurrences in actual people’s lives.

    Daniel was most likely born during the reign of the last good king of Judah, Josiah, and lived while the prophets Jeremiah and Ezekiel spoke. If you remember, King Josiah sought the Lord, removed idol worship, and repaired the house of the Lord. While the repair of the Temple was taking place, they found a book of the Law of Moses (see 2 Chronicles 34:14). After hearing God’s Word, King Josiah read it to all of the people in Judah. “And the king stood in his place, and made a covenant before the LORD, to walk after the LORD, and to keep his commandments, and his testimonies, and his statutes, with all his heart, and with all his soul, to perform the words of the covenant which are written in this book” (2 Chronicles 34:31). There was a change in the king’s life. He chose to serve God.

    Daniel and his three friends, Hananiah, Mishael, and Azariah, were most likely taken during the first siege of Nebuchadnezzar when many nobles and princes were taken captive (about nineteen years before Jerusalem fell). Remember that God allowed Babylon to come up against Jerusalem because they had predominately forsaken God for idol worship).

    King Nebuchadnezzar wanted the best of the young men of Judah to be set aside, to teach them the things of the Chaldeans. It appears the objective here was to make them forget everything about their previous life in Judah, becoming as the Babylonians. We read of four particular young men: Daniel, Hananiah, Mishael, and Azariah. Each of these young men obviously had parents who had not forsaken God (notice the meanings of their names below), but who still served Him in spite of the idolatry around them. Keep in mind that they heard the Word of the Lord read, and hearing it had obviously made a difference in their hearts and lives as well. The names of these four young men were changed. It appears that the name changes were to make them forget the God of their youth, and instead acknowledge the false gods of Babylon. Notice what their names mean and what their names were changed to:

    • Daniel means God is my judge; Daniel was changed to Belteshazzar:Prince of Baal, Bel will protect
    • Hananiah means God is Gracious; Hananiah was changed to Shadrach: illuminated by the sun-god
    • Mishael means Who is like God; Mishael was changed to Meshach: who is like the moon-god and
    • Azariah means God is my Help; Azariah was changed to Abednego: servant of Nego

    Their new names honored Babylonian gods.

    When King Nebuchadnezzar gave the order to eat the king’s meat and drink his wine, and their names, which had honored God, were taken from them, these young men recognized that their commitment to God was being challenged. “But Daniel purposed in his heart that he would not defile himself with the portion of the king’s meat, nor with the wine which he drank: therefore he requested of the prince of the eunuchs that he might not defile himself” (Daniel 1:8). When Daniel purposed in his heart to obey God rather than man, recognize what God did. “Now God had brought Daniel into favour and tender love with the prince of the eunuchs” (Daniel 1:9).

    In Daniel’s asking the prince of the eunuchs to permit these four young men to eat vegetables and drink water for ten days instead of the king’s choice foods, it was to allow the Lord to have a chance to prove Himself (see Daniel 1:10-16). When these young men appeared in better condition than any of the others did, they were allowed to continue their diet for the three years. Read what God did for them when they choose to walk in the ways of God. “As for these four children, God gave them knowledge and skill in all learning and wisdom: and Daniel had understanding in all visions and dreams” (Daniel 1:17). Even more than that, see what was discovered when they were presented to King Nebuchadnezzar. “19. And the king communed with them; and among them all was found none like Daniel, Hananiah, Mishael, and Azariah: therefore stood they before the king. 20. And in all matters of wisdom and understanding, that the king enquired of them, he found them ten times better than all the magicians and astrologers that were in all his realm” (Daniel 1:19-20). Because of their decision, choosing to remain faithful to God’s Word, God blessed them. “And Daniel continued even unto the first year of king Cyrus” (Daniel 1:21). Especially notice God allowed Daniel to live through the entire captivity.

    These four young men had been born in a land where they had learned of God. They were carried away to a pagan land. There, they chose to continue to serve God.

    Today, most people have been born into a pagan land. It is your choice: to trust in Christ and “purpose in your heart” to live for Him, or to live like the pagans.

    Have you “purposed in your heart” to obey God and His Word, in spite of the condition of the world around you?

  • Who is Jesus to You?

    “He saith unto them, But whom say ye that I am?”

    Matthew 16:15

    Most people remember that Micah was the Old Testament prophet who declared Jesus would be born in Bethlehem (see Micah 5:2). But other than that, most people do not take time to hear the message God gave Micah to deliver. Micah called the people to “hear” God’s Words. He warned them that God saw their sin, and judgment was coming because of habitual sin. He declared that there would be a time that the Jewish people would not be considered a people (Assyria and Babylon carried them captive from their land, ending the kingdom years). However, God promised that He would restore them as His people – one day.

    After hearing that God would discipline His people (showing He truly loved His people), remove idol worship from them (only allowing place to do what is right – worshiping the one and only true God), and promising to restore them one day, recognize something else. “18. Who is a God like unto thee, that pardoneth iniquity, and passeth by the transgression of the remnant of his heritage? he retaineth not his anger for ever, because he delighteth in mercy. 19. He will turn again, he will have compassion upon us; he will subdue our iniquities; and thou wilt cast all their sins into the depths of the sea” (Micah 7:18-19). Did you notice the final question Micah asked as he was closing the book? He asked “Who is a God like unto thee?” God in that verse means “might; power; strength.” God wanted to be more than a name to His people, He wanted to be a reality to them – someone they deemed as all powerful; one who can do anything. God would never fail to keep a promise He made to His people, so they were to live on that hope, remembering to watch for that Promised One (Jesus who was to come). No matter how far away from God the Israelites strayed; God would not forsake His people forever. One day, when they recognize Jesus as their Lord (see Hosea 5:15 and Philippians 2:6-11), God will fulfill His promise to them. Because He is a merciful God, He will take those sins and cast them into the depths of the sea, where they can never be retrieved – never to be seen again. The book ends with this reminder: “Thou wilt perform the truth to Jacob, and the mercy to Abraham, which thou hast sworn unto our fathers from the days of old” (Micah 7:20). This is another reminder that God will keep His promises – including sending Jesus.

    Just as Micah called God’s people to “hear,” we too, are to “hear” God’s Words today. Even Peter, as he preached in the early church, said. “And when there had been much disputing, Peter rose up, and said unto them, Men and brethren, ye know how that a good while ago God made choice among us, that the Gentiles by my mouth should hear the word of the gospel, and believe” (Acts 15:7). Peter understood the importance of preaching the Gospel message so people could believe. What is the word of the Gospel? How can one believe?

    There is nothing anyone can do (no works: see John 6:28-29) that can save anyone. How then can one be saved? One must recognize his or her sin, asking for forgiveness from God, and believe that He will save one (through faith in His Son, Jesus). Only belief in Jesus as the One who came to pay the penalty for sin can save. Jesus told them how. “Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me” (John 14:6). Once one recognizes that a life apart from Jesus, there is a decision to be made. One must decide who Jesus is to him or her. Remember what Jesus asked his disciples. “13. When Jesus came into the coasts of Caesarea Philippi, he asked his disciples, saying, Whom do men say that I the Son of man am? 14. And they said, Some say that thou art John the Baptist: some, Elias; and others, Jeremias, or one of the prophets. 15. He saith unto them, But whom say ye that I am? 16. And Simon Peter answered and said, Thou art the Christ, the Son of the living God. 17. And Jesus answered and said unto him,Blessed art thou, Simon Barjona: for flesh and blood hath not revealeditunto thee, but my Father which is in heaven” (Matthew 16:13-17). Each person must choose if they will recognize Jesus for who He is: “the Christ, the Son of the living God”. Christ means “anointed, that is, the Messiah.” Messiah means “Christ, the anointed; the Saviour of the world.” Just as God’s people in the Old Testament had to decide just who God was to them, today, one must decide who Jesus is to them. Is He your Saviour, the one who came to forgive your sins, giving you a new life in Christ? “Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new” (2 Corinthians 5:17).

    Be encouraged to understand the importance of hearing and obeying God’s Words, deciding who Jesus is to you. Also, remember that Christians are to be living examples in the world today. What kind of an example do you want to be? One like Judah and Israel (who failed miserably and were eventually carried away from their homeland, disciplined), or do you want to be an obedient example, like Jesus – who obeyed his Father unto death, even the death of the cross (see Philippians 2:8).

    Who is Jesus to you?

    Find out How to be Saved Here

  • From Death to Life

    “For as in Adam all die, even so in Christ shall all be made alive.”

    1 Corinthians 15:22

    Remember Adam, the first man. “And the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul” (Genesis 2:7). God created man, breathed life into him, and man became alive. “So God created man in his own image, in the image of God created he him; male and female created he them” (Genesis 1:27). Adam was made in God’s image. He was perfect, created in righteousness.

    Then sin entered into the world by one man, Adam. Everyone born after Adam was born after the image of Adam. “And Adam lived an hundred and thirty years, and begat a son in his own likeness, after his image; and called his name Seth” (Genesis 5:3). Just as Adam was in the image of God, Adam brought a son after his likeness. We are all born in the image of Adam, bearing the image of sinful man. We no longer bear the image of God. Because Adam’s sin was passed on to every one born, death passed to all, along with separation from God. “Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned” (Romans 5:12). However, God gave Adam a promise that He would send One to restore that broken relationship (see Genesis 3:15).

    We can also remember Abraham, and the promise God gave him – the promise of a Son through whom all of the world would be blessed (the promise of Jesus – see Genesis 12:2-3). Abraham lived by faith, looking forward to Jesus. He believed the promise God gave, and Abraham was called the friend of God. “And the scripture was fulfilled which saith, Abraham believed God, and it was imputed unto him for righteousness: and he was called the Friend of God” (James 2:23). We are to have the faith of Abraham. “6. Even as Abraham believed God, and it was accounted to him for righteousness… 8. And the scripture, foreseeing that God would justify the heathen through faith, preached before the gospel unto Abraham, saying, In thee shall all nations be blessed” (Galatians 3:6, 8). God preached the Gospel message to Abraham.

    After Moses led the people out of bondage in Egypt, God gave Moses the Law. Without the Law, mankind did not know how sinful they were, or how far they were from God. “Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin” (Romans 3:20). In that Law, sin was revealed. We can read how God revealed mankind’s sin to them through the centuries by the Law. However, it was not revealed without the promise that He would send One who would deliver mankind from their sin and death caused by that sin.

    Having remembered these things, see how it is recorded in Romans. “19. For as by one man’s disobedience many were made sinners, so by the obedience of one shall many be made righteous. 20. Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound: 21. That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord” (Romans 5:19-21). In these verses we can understand that God never intended for man to live perfectly under the Law, for it is impossible. However, the intent of that Law is to reveal to mankind their need for grace – only provided by the Savior, Jesus. “For the law was given by Moses, but grace and truth came by Jesus Christ” (John 1:17).

    God revealed the last Adam. The last man Adam would be life giving. “21. For since by man came death, by man came also the resurrection of the dead. 22. For as in Adam all die, even so in Christ shall all be made alive … 45. And so it is written, The first man Adam was made a living soul; the last Adam was made a quickening spirit. 46. Howbeit that was not first which is spiritual, but that which is natural; and afterward that which is spiritual. 47. The first man is of the earth, earthy: the second man is the Lord from heaven” (1 Corinthians 15:21-22, 45-47). Adam brought death because of disobedience (sin), but Jesus brought life through obedience.

    The key to regaining the likeness of Christ and losing the image of Adam is trusting in Jesus by faith. When Nicodemus came to Jesus asking who He was, Jesus explained to Nicodemus. But more than that, Jesus told Nicodemus what he must do (speaking of Himself in the following verse). “That whosoever believeth in him should not perish, but have eternal life” (John 3:15). He also gave Nicodemus this warning: “He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God” (John 3:18).

    Remember also the encouraging words Jesus gave to Martha when her brother Lazarus had died. “25.Jesus said unto her, I am the resurrection, and the life: he that believeth in me, though he were dead, yet shall he live: 26. And whosoever liveth and believeth in me shall never die. Believest thou this?” (John 11:25-26).

    Do you believe this?

    What must one believe?

  • The Consequence of Apostasy

    “The LORD is slow to anger, and great in power, and will not at all acquit the wicked …”

    Nahum 1:3a

    Remember Jonah? God sent Jonah to warn Nineveh of destruction for their wickedness. “Arise, go to Nineveh, that great city, and cry against it; for their wickedness is come up before me” (Jonah 1:2). In addition, he told them, “… Yet forty days, and Nineveh shall be overthrown” (Jonah 3:4b). We also learned of the repentance that city showed. “So the people of Nineveh believed God, and proclaimed a fast, and put on sackcloth, from the greatest of them even to the least of them” (Jonah 3:5). Because of that repentance, God spared the city. “And God saw their works, that they turned from their evil way; and God repented of the evil, that he had said that he would do unto them; and he did it not” (Jonah 3:10). For a brief period in history, the people of Nineveh believed in God. For that turning to God, God spared them.

    The book of Nahum took place over 100 years after Jonah. The words Nahum preached were against the nation of Assyria with the capital of Nineveh. Nineveh was the world’s greatest city at this time in history. Although the nation repented in Jonah’s time, they had reverted back to their sin, falling even deeper. See what we should recognize about God. “The LORD is slow to anger, and great in power, and will not at all acquit the wicked …” (Nahum 1:3a). (Another verse to consider is Psalm 9:17: “The wicked shall be turned into hell, and all the nations that forget God.”) Assyria, especially Nineveh, had forsaken God, becoming exceedingly wicked. In the book of Nahum we learn that God’s wrath would fall upon those wicked, sinful men. God would send complete and utter destruction upon Nineveh because they forsook God and were against His people. The people of Nineveh saw complete physical destruction.

    The problem with Nineveh was that God had revealed Himself to them, and they had believed. Just a few generations later, the people forsook God. They rejected God and worshiped false gods. This is apostasy. In the book of Nahum, there was no longer a call to repentance. Only a decree of the wrath of God to come.

    The longer this world is in existence, the worse mankind becomes. “1. This know also, that in the last days perilous times shall come. 2. For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy, 3. Without natural affection, trucebreakers, false accusers, incontinent, fierce, despisers of those that are good, 4. Traitors, heady, highminded, lovers of pleasures more than lovers of God; 5. Having a form of godliness, but denying the power thereof: from such turn away” (2 Timothy 3:1-5).

    Today, we are warned of hearing of God, living a good life (yet without the saving faith of Christ), and then living like the rest of the world. Unless one truly trusts Christ, it would be better to never have tried to live a Christian life. Read of what we are warned: “20. For if after they have escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein, and overcome, the latter end is worse with them than the beginning. 21. For it had been better for them not to have known the way of righteousness, than, after they have known it, to turn from the holy commandment delivered unto them. 22. But it is happened unto them according to the true proverb, The dog is turned to his own vomit again; and the sow that was washed to her wallowing in the mire” (2 Peter 2:20-22). Head knowledge of Jesus and the Christian life is not enough. Without Jesus in one’s heart, it is impossible to live a true Christian life. That one will eventually return to “wallow in the mire.” That is an apostate without hope.

    Just as Nineveh saw complete physical destruction, there is another kind of judgment that one must consider as well. Each person will be accountable for his or her own actions; good or evil. After we die, we will all stand before the Lord and He will pass eternal judgment upon each individual according to what that person has done with his or her life. “10. For we must all appear before the judgment seat of Christ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad. 11. Knowing therefore the terror of the Lord, we persuade men …” (2 Corinthians 5:10–11a). These verses are written as a warning to Christian people. Terror in this verse means “a deep and reverential sense of accountability to God or Jesus.” How many Christians are living their lives with a deep and reverential sense of accountability to God? Or are most just living a life pleasing self? In the book of Nahum, one can see the wrath of God fall upon a nation that had forgotten God and forsaken Him. Each person must consider the things done in his body, whether they are good or bad, knowing God is a perfect and righteous judge. Not only are we to be accountable, but we should live a life that persuades others to have a reverential fear as well. God had spared the city of Nineveh once before. Nevertheless, when they returned to sin, forsaking God, there was a price to pay.

    Have you truly trusted in Jesus, following Him?

    Or

    Have you once known of Jesus and turned from Him to live a life pleasing to self?

    http://biblicalpath.com/index.php/how-to-be-saved/

  • The Righteous Have Hope

    “Set your affection on things above, not on things on the earth.”

    Colossians 3:2

    Ecclesiastes was written by King Solomon, the man who had it all – riches, fame, a rich heritage, a personal relationship with God, and wisdom beyond measure. However, because King Solomon had not learned how to restrain his desires, he discovered that they were the cause of all of his vanity and vexation. Vanity means “anything that is futile or worthless”. Vexation means “something that disturbs or annoys; to trouble seriously”. King Solomon recognized the fool he had become in turning from God. Even with all of his wisdom, he did not have the answers of life. In Ecclesiastes chapter nine, he revealed that he learned there are two kinds of people: wicked or righteous. God takes care of the righteous, but all people will one day die. Only the righteous have hope (of eternity in heaven with Jesus).

    An important thing to consider is that the teachings of Ecclesiastes present the philosophy of Man under the sun (of which Solomon referenced many times in chapters 1-8). He presents the inevitable conclusions by man, not the Christian’s worldview nor the representation of God’s viewpoint. One must remember that Solomon wrote as a man who chose to live his life apart from God as he tried to be happy.

    Read Ecclesiastes 9:1–5. [Note: In brackets there are some thoughts and suggestions for the verses.]

    “1. For all this I considered in my heart even to declare all this, that the righteous, and the wise, and their works, are in the hand of God: no man knoweth either love or hatred by all that is before them” (Ecclesiastes 9:1). [As Solomon continued to consider the vanity of life, he saw that the righteous, the wise, and their works were in God’s hand. “For what nation is there so great, who hath God so nigh unto them, as the LORD our God is in all things that we call upon him for?” (Deuteronomy 4:7).]

    “2. All things come alike to all: there is one event to the righteous, and to the wicked; to the good and to the clean, and to the unclean; to him that sacrificeth, and to him that sacrificeth not: as is the good, so is the sinner; and he that sweareth, as he that feareth an oath” (Ecclesiastes 9:2). [There are two groups of people laid out here—the righteous and the wicked. We find “things” happen to all people, whether they are righteous or wicked.]

    “3. This is an evil among all things that are done under the sun, that there is one event unto all: yea, also the heart of the sons of men is full of evil, and madness is in their heart while they live, and after that they go to the dead” (Ecclesiastes 9:3). [Life is not fair. Everyone will die.]

    “4. For to him that is joined to all the living there is hope: for a living dog is better than a dead lion” (Ecclesiastes 9:4). [The righteous “joined to all the living” are those who have been saved and have Jesus in their hearts. There is a hope. See Solomon’s faith in what we now know. “19. If in this life only we have hope in Christ, we are of all men most miserable. 20. But now is Christ risen from the dead, and become the firstfruits of them that slept. 21. For since by man came death, by man came also the resurrection of the dead. 22. For as in Adam all die, even so in Christ shall all be made alive” (1 Corinthians 15:19–22).]

    “5. For the living know that they shall die: but the dead know not any thing, neither have they any more a reward; for the memory of them is forgotten” (Ecclesiastes 9:5). [Because Christians realize this world is temporary, there is a life after. “And as it is appointed unto men once to die, but after this the judgment” (Hebrews 9:27). The lost (those apart from Christ) do not understand or believe this. Also consider the following: “6. Therefore we are always confident, knowing that, whilst we are at home in the body, we are absent from the Lord: 7. (For we walk by faith, not by sight:) 8. We are confident, I say, and willing rather to be absent from the body, and to be present with the Lord” (2 Corinthians 5:6-8).]

    Solomon set out to declare these truths to all generations that followed him, and we should adhere to these truths. He recognized what many today still do not understand—this life is not what we should be living for. There is a life of “the living” that we should desire to be a part of, but we also should warn the rest of the world (just as did Solomon). “15. For we are unto God a sweet savour of Christ, in them that are saved, and in them that perish: 16. To the one we are the savour of death unto death; and to the other the savour of life unto life. And who is sufficient for these things?” (2 Corinthians 2:15–16). We must be encouraged to be a “savour of life unto life.”

    The world and Christianity are far apart. Remember how a Christian is to view life: “1. If ye then be risen with Christ, seek those things which are above, where Christ sitteth on the right hand of God. 2. Set your affection on things above, not on things on the earth” (Colossians 3:1-2).

    Have you set your affections on things above, recognizing that this world is temporary?