The Biblical Path of Life

Tag: Christ

  • The Witnesses

    “For unto you is born this day in the city of David a Saviour, which is Christ the Lord.”

    Luke 2:11

    In Malachi, attention was brought to the fact that God recognized those few who truly feared God, rejected the sin, and obeyed His commands. “Then they that feared the LORD spake often one to another: and the LORD hearkened, and heard it, and a book of remembrance was written before him for them that feared the LORD, and that thought upon his name” (Malachi 3:16). God not only saw them, He heard them. God knew them and wrote of them in a special book of remembrance. These people obviously loved God and sought to know Him more – for they thought upon His name. Remember that the things that one lays to heart are the things that are the most important to one. When one continually thinks upon God, God will continually be in that heart and mind. They were to remember to look for the One God promised from the beginning (see Genesis 3:15). Those people “spake often one to another: and the LORD hearkened, and heard it” (Malachi 3:16a). They encouraged each other often, and God heard.

    As we come to the New Testament after about four hundred years of no new word from God, understand that there were still a few people who truly feared God and thought upon His name. Recognize a few who either heard or witnessed the birth of the One who had been promised throughout the Old Testament: Jesus.

    In Luke, Zacharias and Elizabeth learned they would have a child born to them in their very old age. This child, John, would be the one “make ready a people prepared for the Lord” (see Luke 1:17). The Lord was Jesus, the One promised in the Old Testament.

    An angel came to Mary telling her that she had “found favour with God.” Mary would bring forth a son, and call his name Jesus, “the Son of the Highest” (see Luke 1:26-38). Her reply? “And Mary said, Behold the handmaid of the Lord; be it unto me according to thy word” (Luke 1:38a). She chose to obey God’s plan.

    Mary visited Elizabeth (see Luke 1:39-45). Elizabeth recognized Mary was carrying the child Jesus (before He was born).

    In Matthew, we are introduced to a man named Joseph, espoused to a young virgin named Mary. “Now the birth of Jesus Christ was on this wise: When as his mother Mary was espoused to Joseph, before they came together, she was found with child of the Holy Ghost” (Matthew 1:18). Joseph wanted to “put her away privily.” However, as he thought on these things, an angel came to Joseph and told him what was happening (see Matthew 1:18-25). Joseph chose to obey God’s plan.

    Joseph and Mary went to Bethlehem (per the decree of Caesar Augustus) where Jesus was born (see Luke 2:1-7). Angels told the shepherds in the fields who were watching their sheep, “For unto you is born this day in the city of David a Saviour, which is Christ the Lord” (Luke 2:11). They were told where to find Him. What did the shepherds do? “And it came to pass, as the angels were gone away from them into heaven, the shepherds said one to another, Let us now go even unto Bethlehem, and see this thing which is come to pass, which the Lord hath made known unto us” (Luke 2:15). They chose to go see Jesus for themselves. “And they came with haste, and found Mary, and Joseph, and the babe lying in a manger” (Luke 2:16). They found Jesus, and they told everyone (see Luke 2:17-18).

    Joseph and Mary took Jesus to the Temple when He was eight days old (according to the Law). Simeon went to the Temple that day (see Luke 2:21-35). He recognized that the baby, Jesus, was the Lord’s Christ (Messiah). What was his reaction? “30. For mine eyes have seen thy salvation, 31. Which thou hast prepared before the face of all people; 32. A light to lighten the Gentiles, and the glory of thy people Israel” (Luke 2:30-32). Simeon recognized Jesus, the Messiah.

    Anna came in that instant (see Luke 2:36-38). “And she coming in that instant gave thanks likewise unto the Lord, and spake of him to all them that looked for redemption in Jerusalem” Luke 2:38). Anna recognized and acknowledged Jesus.

    In Matthew, we are introduced to many people: wise men, Herod the king, all Jerusalem, chief priests, and scribes (see Matthew 2:1-12). The wise men were looking for the new king who was born. The chief priests and scribes told them He would be born in Bethlehem (see Matthew 2:5-6). Although all heard where the new king would be born (wise men, Herod the king, all Jerusalem, chief priests, and scribes), only the wise men went to see Jesus where they fell down and worshiped Him (see Matthew 2:11). The wise men recognized Jesus.

    Many heard of Jesus. Only a few recognized just Who Jesus is. Each one of them had the choice: to believe, or to not believe in Jesus, God’s Son. Remember what Jesus said. “16. For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. 17. For God sent not his Son into the world to condemn the world; but that the world through him might be saved.18. He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God” (John 3:16-18).

    Have you only heard of Jesus?

    Or

    Have you recognized Jesus, God’s Son, believing upon Him for salvation?

    What to to when you believe upon Jesus.

  • Purpose in Your Heart

    “But Daniel purposed in his heart that he would not defile himself with the portion of the king’s meat, nor with the wine which he drank: therefore he requested of the prince of the eunuchs that he might not defile himself.”

    Daniel 1:8

    The book of Daniel tells of Daniel and his three friends. The happenings in these lives are some of the more familiar events in the Bible. Most people have heard these “stories” often. However, it is important to understand that these are not just “stories”, but historical occurrences in actual people’s lives.

    Daniel was most likely born during the reign of the last good king of Judah, Josiah, and lived while the prophets Jeremiah and Ezekiel spoke. If you remember, King Josiah sought the Lord, removed idol worship, and repaired the house of the Lord. While the repair of the Temple was taking place, they found a book of the Law of Moses (see 2 Chronicles 34:14). After hearing God’s Word, King Josiah read it to all of the people in Judah. “And the king stood in his place, and made a covenant before the LORD, to walk after the LORD, and to keep his commandments, and his testimonies, and his statutes, with all his heart, and with all his soul, to perform the words of the covenant which are written in this book” (2 Chronicles 34:31). There was a change in the king’s life. He chose to serve God.

    Daniel and his three friends, Hananiah, Mishael, and Azariah, were most likely taken during the first siege of Nebuchadnezzar when many nobles and princes were taken captive (about nineteen years before Jerusalem fell). Remember that God allowed Babylon to come up against Jerusalem because they had predominately forsaken God for idol worship).

    King Nebuchadnezzar wanted the best of the young men of Judah to be set aside, to teach them the things of the Chaldeans. It appears the objective here was to make them forget everything about their previous life in Judah, becoming as the Babylonians. We read of four particular young men: Daniel, Hananiah, Mishael, and Azariah. Each of these young men obviously had parents who had not forsaken God (notice the meanings of their names below), but who still served Him in spite of the idolatry around them. Keep in mind that they heard the Word of the Lord read, and hearing it had obviously made a difference in their hearts and lives as well. The names of these four young men were changed. It appears that the name changes were to make them forget the God of their youth, and instead acknowledge the false gods of Babylon. Notice what their names mean and what their names were changed to:

    • Daniel means God is my judge; Daniel was changed to Belteshazzar:Prince of Baal, Bel will protect
    • Hananiah means God is Gracious; Hananiah was changed to Shadrach: illuminated by the sun-god
    • Mishael means Who is like God; Mishael was changed to Meshach: who is like the moon-god and
    • Azariah means God is my Help; Azariah was changed to Abednego: servant of Nego

    Their new names honored Babylonian gods.

    When King Nebuchadnezzar gave the order to eat the king’s meat and drink his wine, and their names, which had honored God, were taken from them, these young men recognized that their commitment to God was being challenged. “But Daniel purposed in his heart that he would not defile himself with the portion of the king’s meat, nor with the wine which he drank: therefore he requested of the prince of the eunuchs that he might not defile himself” (Daniel 1:8). When Daniel purposed in his heart to obey God rather than man, recognize what God did. “Now God had brought Daniel into favour and tender love with the prince of the eunuchs” (Daniel 1:9).

    In Daniel’s asking the prince of the eunuchs to permit these four young men to eat vegetables and drink water for ten days instead of the king’s choice foods, it was to allow the Lord to have a chance to prove Himself (see Daniel 1:10-16). When these young men appeared in better condition than any of the others did, they were allowed to continue their diet for the three years. Read what God did for them when they choose to walk in the ways of God. “As for these four children, God gave them knowledge and skill in all learning and wisdom: and Daniel had understanding in all visions and dreams” (Daniel 1:17). Even more than that, see what was discovered when they were presented to King Nebuchadnezzar. “19. And the king communed with them; and among them all was found none like Daniel, Hananiah, Mishael, and Azariah: therefore stood they before the king. 20. And in all matters of wisdom and understanding, that the king enquired of them, he found them ten times better than all the magicians and astrologers that were in all his realm” (Daniel 1:19-20). Because of their decision, choosing to remain faithful to God’s Word, God blessed them. “And Daniel continued even unto the first year of king Cyrus” (Daniel 1:21). Especially notice God allowed Daniel to live through the entire captivity.

    These four young men had been born in a land where they had learned of God. They were carried away to a pagan land. There, they chose to continue to serve God.

    Today, most people have been born into a pagan land. It is your choice: to trust in Christ and “purpose in your heart” to live for Him, or to live like the pagans.

    Have you “purposed in your heart” to obey God and His Word, in spite of the condition of the world around you?

  • Who is Jesus to You?

    “He saith unto them, But whom say ye that I am?”

    Matthew 16:15

    Most people remember that Micah was the Old Testament prophet who declared Jesus would be born in Bethlehem (see Micah 5:2). But other than that, most people do not take time to hear the message God gave Micah to deliver. Micah called the people to “hear” God’s Words. He warned them that God saw their sin, and judgment was coming because of habitual sin. He declared that there would be a time that the Jewish people would not be considered a people (Assyria and Babylon carried them captive from their land, ending the kingdom years). However, God promised that He would restore them as His people – one day.

    After hearing that God would discipline His people (showing He truly loved His people), remove idol worship from them (only allowing place to do what is right – worshiping the one and only true God), and promising to restore them one day, recognize something else. “18. Who is a God like unto thee, that pardoneth iniquity, and passeth by the transgression of the remnant of his heritage? he retaineth not his anger for ever, because he delighteth in mercy. 19. He will turn again, he will have compassion upon us; he will subdue our iniquities; and thou wilt cast all their sins into the depths of the sea” (Micah 7:18-19). Did you notice the final question Micah asked as he was closing the book? He asked “Who is a God like unto thee?” God in that verse means “might; power; strength.” God wanted to be more than a name to His people, He wanted to be a reality to them – someone they deemed as all powerful; one who can do anything. God would never fail to keep a promise He made to His people, so they were to live on that hope, remembering to watch for that Promised One (Jesus who was to come). No matter how far away from God the Israelites strayed; God would not forsake His people forever. One day, when they recognize Jesus as their Lord (see Hosea 5:15 and Philippians 2:6-11), God will fulfill His promise to them. Because He is a merciful God, He will take those sins and cast them into the depths of the sea, where they can never be retrieved – never to be seen again. The book ends with this reminder: “Thou wilt perform the truth to Jacob, and the mercy to Abraham, which thou hast sworn unto our fathers from the days of old” (Micah 7:20). This is another reminder that God will keep His promises – including sending Jesus.

    Just as Micah called God’s people to “hear,” we too, are to “hear” God’s Words today. Even Peter, as he preached in the early church, said. “And when there had been much disputing, Peter rose up, and said unto them, Men and brethren, ye know how that a good while ago God made choice among us, that the Gentiles by my mouth should hear the word of the gospel, and believe” (Acts 15:7). Peter understood the importance of preaching the Gospel message so people could believe. What is the word of the Gospel? How can one believe?

    There is nothing anyone can do (no works: see John 6:28-29) that can save anyone. How then can one be saved? One must recognize his or her sin, asking for forgiveness from God, and believe that He will save one (through faith in His Son, Jesus). Only belief in Jesus as the One who came to pay the penalty for sin can save. Jesus told them how. “Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me” (John 14:6). Once one recognizes that a life apart from Jesus, there is a decision to be made. One must decide who Jesus is to him or her. Remember what Jesus asked his disciples. “13. When Jesus came into the coasts of Caesarea Philippi, he asked his disciples, saying, Whom do men say that I the Son of man am? 14. And they said, Some say that thou art John the Baptist: some, Elias; and others, Jeremias, or one of the prophets. 15. He saith unto them, But whom say ye that I am? 16. And Simon Peter answered and said, Thou art the Christ, the Son of the living God. 17. And Jesus answered and said unto him,Blessed art thou, Simon Barjona: for flesh and blood hath not revealeditunto thee, but my Father which is in heaven” (Matthew 16:13-17). Each person must choose if they will recognize Jesus for who He is: “the Christ, the Son of the living God”. Christ means “anointed, that is, the Messiah.” Messiah means “Christ, the anointed; the Saviour of the world.” Just as God’s people in the Old Testament had to decide just who God was to them, today, one must decide who Jesus is to them. Is He your Saviour, the one who came to forgive your sins, giving you a new life in Christ? “Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new” (2 Corinthians 5:17).

    Be encouraged to understand the importance of hearing and obeying God’s Words, deciding who Jesus is to you. Also, remember that Christians are to be living examples in the world today. What kind of an example do you want to be? One like Judah and Israel (who failed miserably and were eventually carried away from their homeland, disciplined), or do you want to be an obedient example, like Jesus – who obeyed his Father unto death, even the death of the cross (see Philippians 2:8).

    Who is Jesus to you?

    Find out How to be Saved Here

  • From Death to Life

    “For as in Adam all die, even so in Christ shall all be made alive.”

    1 Corinthians 15:22

    Remember Adam, the first man. “And the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul” (Genesis 2:7). God created man, breathed life into him, and man became alive. “So God created man in his own image, in the image of God created he him; male and female created he them” (Genesis 1:27). Adam was made in God’s image. He was perfect, created in righteousness.

    Then sin entered into the world by one man, Adam. Everyone born after Adam was born after the image of Adam. “And Adam lived an hundred and thirty years, and begat a son in his own likeness, after his image; and called his name Seth” (Genesis 5:3). Just as Adam was in the image of God, Adam brought a son after his likeness. We are all born in the image of Adam, bearing the image of sinful man. We no longer bear the image of God. Because Adam’s sin was passed on to every one born, death passed to all, along with separation from God. “Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned” (Romans 5:12). However, God gave Adam a promise that He would send One to restore that broken relationship (see Genesis 3:15).

    We can also remember Abraham, and the promise God gave him – the promise of a Son through whom all of the world would be blessed (the promise of Jesus – see Genesis 12:2-3). Abraham lived by faith, looking forward to Jesus. He believed the promise God gave, and Abraham was called the friend of God. “And the scripture was fulfilled which saith, Abraham believed God, and it was imputed unto him for righteousness: and he was called the Friend of God” (James 2:23). We are to have the faith of Abraham. “6. Even as Abraham believed God, and it was accounted to him for righteousness… 8. And the scripture, foreseeing that God would justify the heathen through faith, preached before the gospel unto Abraham, saying, In thee shall all nations be blessed” (Galatians 3:6, 8). God preached the Gospel message to Abraham.

    After Moses led the people out of bondage in Egypt, God gave Moses the Law. Without the Law, mankind did not know how sinful they were, or how far they were from God. “Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin” (Romans 3:20). In that Law, sin was revealed. We can read how God revealed mankind’s sin to them through the centuries by the Law. However, it was not revealed without the promise that He would send One who would deliver mankind from their sin and death caused by that sin.

    Having remembered these things, see how it is recorded in Romans. “19. For as by one man’s disobedience many were made sinners, so by the obedience of one shall many be made righteous. 20. Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound: 21. That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord” (Romans 5:19-21). In these verses we can understand that God never intended for man to live perfectly under the Law, for it is impossible. However, the intent of that Law is to reveal to mankind their need for grace – only provided by the Savior, Jesus. “For the law was given by Moses, but grace and truth came by Jesus Christ” (John 1:17).

    God revealed the last Adam. The last man Adam would be life giving. “21. For since by man came death, by man came also the resurrection of the dead. 22. For as in Adam all die, even so in Christ shall all be made alive … 45. And so it is written, The first man Adam was made a living soul; the last Adam was made a quickening spirit. 46. Howbeit that was not first which is spiritual, but that which is natural; and afterward that which is spiritual. 47. The first man is of the earth, earthy: the second man is the Lord from heaven” (1 Corinthians 15:21-22, 45-47). Adam brought death because of disobedience (sin), but Jesus brought life through obedience.

    The key to regaining the likeness of Christ and losing the image of Adam is trusting in Jesus by faith. When Nicodemus came to Jesus asking who He was, Jesus explained to Nicodemus. But more than that, Jesus told Nicodemus what he must do (speaking of Himself in the following verse). “That whosoever believeth in him should not perish, but have eternal life” (John 3:15). He also gave Nicodemus this warning: “He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God” (John 3:18).

    Remember also the encouraging words Jesus gave to Martha when her brother Lazarus had died. “25.Jesus said unto her, I am the resurrection, and the life: he that believeth in me, though he were dead, yet shall he live: 26. And whosoever liveth and believeth in me shall never die. Believest thou this?” (John 11:25-26).

    Do you believe this?

    What must one believe?

  • The Consequence of Apostasy

    “The LORD is slow to anger, and great in power, and will not at all acquit the wicked …”

    Nahum 1:3a

    Remember Jonah? God sent Jonah to warn Nineveh of destruction for their wickedness. “Arise, go to Nineveh, that great city, and cry against it; for their wickedness is come up before me” (Jonah 1:2). In addition, he told them, “… Yet forty days, and Nineveh shall be overthrown” (Jonah 3:4b). We also learned of the repentance that city showed. “So the people of Nineveh believed God, and proclaimed a fast, and put on sackcloth, from the greatest of them even to the least of them” (Jonah 3:5). Because of that repentance, God spared the city. “And God saw their works, that they turned from their evil way; and God repented of the evil, that he had said that he would do unto them; and he did it not” (Jonah 3:10). For a brief period in history, the people of Nineveh believed in God. For that turning to God, God spared them.

    The book of Nahum took place over 100 years after Jonah. The words Nahum preached were against the nation of Assyria with the capital of Nineveh. Nineveh was the world’s greatest city at this time in history. Although the nation repented in Jonah’s time, they had reverted back to their sin, falling even deeper. See what we should recognize about God. “The LORD is slow to anger, and great in power, and will not at all acquit the wicked …” (Nahum 1:3a). (Another verse to consider is Psalm 9:17: “The wicked shall be turned into hell, and all the nations that forget God.”) Assyria, especially Nineveh, had forsaken God, becoming exceedingly wicked. In the book of Nahum we learn that God’s wrath would fall upon those wicked, sinful men. God would send complete and utter destruction upon Nineveh because they forsook God and were against His people. The people of Nineveh saw complete physical destruction.

    The problem with Nineveh was that God had revealed Himself to them, and they had believed. Just a few generations later, the people forsook God. They rejected God and worshiped false gods. This is apostasy. In the book of Nahum, there was no longer a call to repentance. Only a decree of the wrath of God to come.

    The longer this world is in existence, the worse mankind becomes. “1. This know also, that in the last days perilous times shall come. 2. For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy, 3. Without natural affection, trucebreakers, false accusers, incontinent, fierce, despisers of those that are good, 4. Traitors, heady, highminded, lovers of pleasures more than lovers of God; 5. Having a form of godliness, but denying the power thereof: from such turn away” (2 Timothy 3:1-5).

    Today, we are warned of hearing of God, living a good life (yet without the saving faith of Christ), and then living like the rest of the world. Unless one truly trusts Christ, it would be better to never have tried to live a Christian life. Read of what we are warned: “20. For if after they have escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein, and overcome, the latter end is worse with them than the beginning. 21. For it had been better for them not to have known the way of righteousness, than, after they have known it, to turn from the holy commandment delivered unto them. 22. But it is happened unto them according to the true proverb, The dog is turned to his own vomit again; and the sow that was washed to her wallowing in the mire” (2 Peter 2:20-22). Head knowledge of Jesus and the Christian life is not enough. Without Jesus in one’s heart, it is impossible to live a true Christian life. That one will eventually return to “wallow in the mire.” That is an apostate without hope.

    Just as Nineveh saw complete physical destruction, there is another kind of judgment that one must consider as well. Each person will be accountable for his or her own actions; good or evil. After we die, we will all stand before the Lord and He will pass eternal judgment upon each individual according to what that person has done with his or her life. “10. For we must all appear before the judgment seat of Christ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad. 11. Knowing therefore the terror of the Lord, we persuade men …” (2 Corinthians 5:10–11a). These verses are written as a warning to Christian people. Terror in this verse means “a deep and reverential sense of accountability to God or Jesus.” How many Christians are living their lives with a deep and reverential sense of accountability to God? Or are most just living a life pleasing self? In the book of Nahum, one can see the wrath of God fall upon a nation that had forgotten God and forsaken Him. Each person must consider the things done in his body, whether they are good or bad, knowing God is a perfect and righteous judge. Not only are we to be accountable, but we should live a life that persuades others to have a reverential fear as well. God had spared the city of Nineveh once before. Nevertheless, when they returned to sin, forsaking God, there was a price to pay.

    Have you truly trusted in Jesus, following Him?

    Or

    Have you once known of Jesus and turned from Him to live a life pleasing to self?

    http://biblicalpath.com/index.php/how-to-be-saved/

  • The Righteous Have Hope

    “Set your affection on things above, not on things on the earth.”

    Colossians 3:2

    Ecclesiastes was written by King Solomon, the man who had it all – riches, fame, a rich heritage, a personal relationship with God, and wisdom beyond measure. However, because King Solomon had not learned how to restrain his desires, he discovered that they were the cause of all of his vanity and vexation. Vanity means “anything that is futile or worthless”. Vexation means “something that disturbs or annoys; to trouble seriously”. King Solomon recognized the fool he had become in turning from God. Even with all of his wisdom, he did not have the answers of life. In Ecclesiastes chapter nine, he revealed that he learned there are two kinds of people: wicked or righteous. God takes care of the righteous, but all people will one day die. Only the righteous have hope (of eternity in heaven with Jesus).

    An important thing to consider is that the teachings of Ecclesiastes present the philosophy of Man under the sun (of which Solomon referenced many times in chapters 1-8). He presents the inevitable conclusions by man, not the Christian’s worldview nor the representation of God’s viewpoint. One must remember that Solomon wrote as a man who chose to live his life apart from God as he tried to be happy.

    Read Ecclesiastes 9:1–5. [Note: In brackets there are some thoughts and suggestions for the verses.]

    “1. For all this I considered in my heart even to declare all this, that the righteous, and the wise, and their works, are in the hand of God: no man knoweth either love or hatred by all that is before them” (Ecclesiastes 9:1). [As Solomon continued to consider the vanity of life, he saw that the righteous, the wise, and their works were in God’s hand. “For what nation is there so great, who hath God so nigh unto them, as the LORD our God is in all things that we call upon him for?” (Deuteronomy 4:7).]

    “2. All things come alike to all: there is one event to the righteous, and to the wicked; to the good and to the clean, and to the unclean; to him that sacrificeth, and to him that sacrificeth not: as is the good, so is the sinner; and he that sweareth, as he that feareth an oath” (Ecclesiastes 9:2). [There are two groups of people laid out here—the righteous and the wicked. We find “things” happen to all people, whether they are righteous or wicked.]

    “3. This is an evil among all things that are done under the sun, that there is one event unto all: yea, also the heart of the sons of men is full of evil, and madness is in their heart while they live, and after that they go to the dead” (Ecclesiastes 9:3). [Life is not fair. Everyone will die.]

    “4. For to him that is joined to all the living there is hope: for a living dog is better than a dead lion” (Ecclesiastes 9:4). [The righteous “joined to all the living” are those who have been saved and have Jesus in their hearts. There is a hope. See Solomon’s faith in what we now know. “19. If in this life only we have hope in Christ, we are of all men most miserable. 20. But now is Christ risen from the dead, and become the firstfruits of them that slept. 21. For since by man came death, by man came also the resurrection of the dead. 22. For as in Adam all die, even so in Christ shall all be made alive” (1 Corinthians 15:19–22).]

    “5. For the living know that they shall die: but the dead know not any thing, neither have they any more a reward; for the memory of them is forgotten” (Ecclesiastes 9:5). [Because Christians realize this world is temporary, there is a life after. “And as it is appointed unto men once to die, but after this the judgment” (Hebrews 9:27). The lost (those apart from Christ) do not understand or believe this. Also consider the following: “6. Therefore we are always confident, knowing that, whilst we are at home in the body, we are absent from the Lord: 7. (For we walk by faith, not by sight:) 8. We are confident, I say, and willing rather to be absent from the body, and to be present with the Lord” (2 Corinthians 5:6-8).]

    Solomon set out to declare these truths to all generations that followed him, and we should adhere to these truths. He recognized what many today still do not understand—this life is not what we should be living for. There is a life of “the living” that we should desire to be a part of, but we also should warn the rest of the world (just as did Solomon). “15. For we are unto God a sweet savour of Christ, in them that are saved, and in them that perish: 16. To the one we are the savour of death unto death; and to the other the savour of life unto life. And who is sufficient for these things?” (2 Corinthians 2:15–16). We must be encouraged to be a “savour of life unto life.”

    The world and Christianity are far apart. Remember how a Christian is to view life: “1. If ye then be risen with Christ, seek those things which are above, where Christ sitteth on the right hand of God. 2. Set your affection on things above, not on things on the earth” (Colossians 3:1-2).

    Have you set your affections on things above, recognizing that this world is temporary?

  • The Goal for this Life

    “What doth it profit, my brethren, though a man say he hath faith, and have not works? can faith save him?”

    James 2:14

    As a Christian, the goal for this life is to be as Christ-like as one could possibly be. However, not many Christians understand what this means exactly, or even how to accomplish so great a task. Yet the answers are found in the Bible that most people own. James wanted to make a point. All Christians are saved by faith, but our actions (or works) reveal that faith to others. “What doth it profit, my brethren, though a man say he hath faith, and have not works? can faith save him?” (James 2:14). We have already learned that salvation is by faith. We also understand that no one can do anything to earn salvation – for it came by the sacrifice of Jesus. “8. For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: 9. Not of works, lest any man should boast” (Ephesians 2:8-9). Then what is James trying to teach Christians? “17. Even so faith, if it hath not works, is dead, being alone. 18. Yea, a man may say, Thou hast faith, and I have works: shew me thy faith without thy works, and I will shew thee my faith by my works” (James 2:17-18). Even something one would think to be minor is important to consider.

    James was teaching Christians that faith and works go hand in hand. Because faith is an issue of the heart (for one believes in the heart, then confesses with the mouth, see Romans 10:9-10), physical works are a necessity to show the world what has taken place in the heart. “19. Thou believest that there is one God; thou doest well: the devils also believe, and tremble. 20. But wilt thou know, O vain man, that faith without works is dead?” (James 2:19-20). James wrote, “that faith without works is dead.” This is an indication of one who has only confessed with the mouth that they believed, but never truly believed in the heart – much like the devils. There is no evidence of this faith in that life. Understand that unless it is a “saving faith”, it is counterfeit. This kind of faith lulls people into a false security of eternal life.

    How does one reveal faith in their life? “1. I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service. 2. And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God” (Romans 12:1-2). That faith is lived out in a Christian’s life. Remember that when one trusts in Jesus, there is a change in that life. To trust Christ means that you yield your life to Him, and you then follow Him and His Word (the teachings of the Bible). A Christian becomes Christ-like. “That ye might walk worthy of the Lord unto all pleasing, being fruitful in every good work, and increasing in the knowledge of God” (Colossians 1:10). When a Christian lives for Jesus by the principles of that faith, we will please Him. More than that, we will increase in our knowledge of God.

    James did not just teach that with faith comes works, he cited examples from the Old Testament that all would remember. See the example of Abraham. “21. Was not Abraham our father justified by works, when he had offered Isaac his son upon the altar? 22. Seest thou how faith wrought with his works, and by works was faith made perfect? 23. And the scripture was fulfilled which saith, Abraham believed God, and it was imputed unto him for righteousness: and he was called the Friend of God. 24. Ye see then how that by works a man is justified, and not by faith only” (James 2:21-24). Recognize that James 2:23 was quoted from Genesis 15:6: “And he believed in the LORD; and he counted it to him for righteousness.” This was recorded twenty years before God called Abraham to offer Isaac. Yet by Abraham’s act of offering his son, Isaac, it revealed the faith he had had in his heart for all of those years. Abraham’s faith was “justified by works,” revealing his heart to all of the world.

    Read another example: Rahab. “Likewise also was not Rahab the harlot justified by works, when she had received the messengers, and had sent them out another way?” (James 2:25). Remember that Rahab was the woman who lived within the walls of Jericho when the children of Israel sent the two spies into the city. Because she believed in God, she hid the two men, and then helped them escape, saving their lives. Because of her act of faith, she and her family were spared when the entire city of Jericho was destroyed. Her faith in God was revealed by her actions of saving the men of God. All could see her faith lived out in her life.

    Read James’ summary: “For as the body without the spirit is dead, so faith without works is dead also” (James 2:26). A Christian must live a Christ-like life to reveal that one’s faith in Christ.

    Can anyone see Christ in you?

  • Our City of Refuge

    “But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.”

    Romans 5:8

    God established a rule for the death of a man by a man immediately after the flood. “Whoso sheddeth man’s blood, by man shall his blood be shed: for in the image of God made he man” (Genesis 9:6). This was to deter man from killing another man. God established it into His Law in Exodus. “He that smiteth a man, so that he die, shall be surely put to death” (Exodus 21:12). God made a distinction between if one accidentally kills someone (manslaughter) and intentional killing (murder). Read how God extended His grace for manslaughter: “And if a man lie not in wait, but God deliver him into his hand; then I will appoint thee a place whither he shall flee” (Exodus 21:13). However, for murder: “But if a man come presumptuously upon his neighbour, to slay him with guile; thou shalt take him from mine altar, that he may die” (Exodus 21:14).

    In the book of Joshua, as they conquered the land, God provided six Cities of Refuge. These cities were places one could run into and hide (see Joshua 20). “That the slayer that killeth any person unawares and unwittingly may flee thither: and they shall be your refuge from the avenger of blood” (Joshua 20:3). These cities were to protect those who accidentally killed another. It prevented one from being killed by an avenger. When one fled to one of the Cities of Refuge, they had to remain within the city gates until the death of the high priest. It was then they were unconditionally set free and allowed to leave the city in safety.

    There are no physical Cities of Refuge in our world today in which one can flee to be saved from the penalty of sin. “For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord” (Romans 6:23). Notice that the gift of God is eternal life through Jesus Christ. In order to be freed from the wages of sin (death) one must flee to Jesus and receive the gift of God. “Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved” (Acts 4:12). Jesus became flesh (a human being) to bring us salvation. “8. But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us. 9. Much more then, being now justified by his blood, we shall be saved from wrath through him” (Romans 5:8-9). Jesus paid our debt.

     There is a great picture of what Jesus did found in Zechariah. “And he shewed me Joshua the high priest standing before the angel of the LORD, and Satan standing at his right hand to resist him” (Zechariah 3:1). Joshua was dressed in filthy garments being accused by Satan. “Now Joshua was clothed with filthy garments, and stood before the angel” (Zechariah 3:3). That was a picture of the sin that could not be hidden. He had no defense – for he was guilty. However, Jesus (the angel of the Lord) ordered that the filthy garments be taken away, for Jesus caused the iniquity to be taken from him. (Remember: “As far as the east is from the west, so far hath he removed our transgressions from us” Psalm 103:12.) Jesus then called for new garments – picturing a renewed, right relationship before God. The sin was taken away, and God’s judgment was set aside. Read what the angel of the Lord said next. “Thus saith the LORD of hosts; If thou wilt walk in my ways, and if thou wilt keep my charge, then thou shalt also judge my house, and shalt also keep my courts, and I will give thee places to walk among these that stand by” (Zechariah 3:7). After this sin was removed, God’s people were expected to walk in God’s ways, for they now had the freedom to walk with God. They were to accomplish the task set before them.

    This is a great picture of a Christian’s salvation in Jesus Christ. Under the Law, there were cities of refuge provided for those who were pursued by the avenger of blood. God provided a much better refuge. Because Jesus came, being the High Priest who made the final offering which removed sin by His death, a Christian is free. One is not confined to a “City of Refuge” because of sin until the high priest dies. Jesus already paid the penalty. Jesus died for man’s sin, becoming a refuge for all sinners who have the heart of repentance unto salvation, thus fleeing to Christ. Jesus is a much better refuge, a refuge for any sinner who has the heart to flee to Jesus.

    Jesus is the seventh, and final, City of Refuge.

    Have you trusted in Jesus to take away your sin, then becoming your City of Refuge?

  • Who is He?

    “For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace”

    Isaiah 9:6

    It is Christmas time again. Time for decorations, gifts, Christmas parties, visits to family, and so many other events that we consider Christmas celebrations. However, often times we forget what it is we are really to celebrate during the Christmas season.

    Most acknowledge that it is the birth of Jesus that we are to remember. Many even read the “Christmas Story” with family or friends. But have you ever taken the time to truly understand just who Jesus is?

    We remember the prophets of old told of One who would come. “For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace” (Isaiah 9:6). We even sing Christmas songs reminding us of this message. In that foretelling we are to understand, it is “The mighty God” who was to come. And He did. First, remember what the angel told Joseph in a dream in regards to Mary. “21. And she shall bring forth a son, and thou shalt call his name JESUS: for he shall save his people from their sins. 22. Now all this was done, that it might be fulfilled which was spoken of the Lord by the prophet, saying, 23. Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us” (Matthew 1:21-23). Next, remember what the angel told Mary. “31. And, behold, thou shalt conceive in thy womb, and bring forth a son, and shalt call his name JESUS. 32. He shall be great, and shall be called the Son of the Highest: and the Lord God shall give unto him the throne of his father David: 33. And he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end” (Luke 1:31-33). Both of these declared that Isaiah’s prophecy would be fulfilled in Jesus.

    After Jesus was born, we have record that the angels declared His birth to the shepherds who were watching their flocks by night (see Luke 2:1-20). They went to see the One who was “born this day in the city of David a Saviour, which is Christ the Lord” (Luke 2:11b). After seeing Jesus, they went and told everyone they saw. “And all they that heard it wondered at those things which were told them by the shepherds” (Luke 2:18).

    Later, we read that wise men came from the east, followed a star, and asked, “Where is he that is born King of the Jews?” (Matthew 2:2a). How did they respond when they found Him? “And when they were come into the house, they saw the young child with Mary his mother, and fell down, and worshipped him: and when they had opened their treasures, they presented unto him gifts; gold, and frankincense, and myrrh” (Matthew 2:11).

    We find many answers in the Bible as to who Jesus is. In describing Jesus, read the following verses:

    • “In the beginning was the Word, and the Word was with God, and the Word was God” (John 1:1).
    • “All things were made by him; and without him was not any thing made that was made” (John 1:3).
    •  “And without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory” (1 Timothy 3:16).
    • “Jesus saith unto him [Thomas], I am the way, the truth, and the life: no man cometh unto the Father, but by me” (John 14:6).
    • “11. He came unto his own, and his own received him not. 12. But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name” (John 1:11-12).

    However, when specifically asked by Jesus, read what Peter understood. “15. He saith unto them, But whom say ye that I am? 16. And Simon Peter answered and said, Thou art the Christ, the Son of the living God” (Matthew 16:15-16).

    When one really wants to know Jesus, the heart is touched. “8. But what saith it? The word is nigh thee, even in thy mouth, and in thy heart: that is, the word of faith, which we preach; 9. That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved” (Romans 10:8-9).

    The shepherds understood Jesus was a Saviour, Christ the Lord.

    The wise men understood Jesus was to be King of the Jews, and they worshipped Him.

    Thomas learned Jesus is the way, the truth, and the life. No one goes to the Father except through Jesus.

    Many Jews did not receive Jesus, but those who believed upon Jesus became sons of God.

    Peter understood that Jesus was the Christ, the Son of the Living God.

    But, most importantly, who is Jesus to you, today?

    Have you believed, by faith, that Jesus is the Son of the Living God?

    http://biblicalpath.com/index.php/how-to-be-saved/

  • To Live is Christ

    “For to me to live is Christ, and to die is gain.”
    Philippians 1:21

    Paul wrote a letter to Philemon. Philemon was a Christian and a fellow laborer with Paul and Timothy. “Hearing of thy love and faith, which thou hast toward the Lord Jesus, and toward all saints” (Philemon 1:5). Philemon was a faithful Christian, and Paul acknowledged the love and faith revealed in his life. Paul prayed for him. “6. That the communication of thy faith may become effectual by the acknowledging of every good thing which is in you in Christ Jesus. 7. For we have great joy and consolation in thy love, because the bowels of the saints are refreshed by thee, brother” (Philemon 1:6-7). Paul specifically wrote Philemon of the importance not only telling of others of his faith in Christ, but he also encouraged him to live a life of faith. By living a life that pleased Christ, he was to understand that it encouraged other believers. This is important for Christians to recognize today, too.

    Previously, Paul had written words of encouragement to help the church at Philippi to live more Christ-like. These words are just as important for Christians, today. “And this I pray, that your love may abound yet more and more in knowledge and in all judgment” (Philippians 1:9). Christians are called to love fellow Believers. However, it is important to understand a few things. The following definitions will help understand what Paul was trying to help them understand.

    • Knowledge means “the knowledge which enables one to avoid error.”
    • Judgment means “knowledge based upon experience; to become cognizant of; experiential knowledge which is or becomes naturally manifold.”

    It is important to avoid error, and often times that comes from becoming aware of situations. He wanted them to know God’s Word and become Christ-like enough to be able to avoid certain things.

    In these things, Paul wanted them to continue growing as they had. Why? “That ye may approve things that are excellent; that ye may be sincere and without offence till the day of Christ” (Philippians 1:10).

    • Approve means “to put to the proof, or examine by examining and judging; to distinguish.” 
    • Sincere means “to discern.”

    Paul wanted the Christians at Philippi to recognize the things that really mattered “things that are excellent.” By knowing them, they would be able to live more Christ-like, self-checking and discerning right from wrong, without failing. Because Paul loved them, he wanted to encourage and teach them. Each Christian is called to continue to grow in Christ.

    Paul understood that the people at Philippi were concerned for Paul and his safety. The things that had happened to Paul, although they appeared to be bad, Paul understood that they were actually good. Remember when Paul was in Philippi: he cast a spirit of divination out of a young girl, healing her, and it cost him a beating and imprisonment. Nevertheless, that imprisonment, dealt with in the right spirit, was beneficial for a man and his family who came to know Jesus. Because Paul and Silas praised God through song, and the jailer heard, they were able to be a witness to him. Once the jailer heard about Jesus, he was saved and his house. Paul wanted the Philippians to recall this event. “12. But I would ye should understand, brethren, that the things which happened unto me have fallen out rather unto the furtherance of the gospel; 13. So that my bonds in Christ are manifest in all the palace, and in all other places; 14. And many of the brethren in the Lord, waxing confident by my bonds, are much more bold to speak the word without fear” (Philippians 1:12-14). As we have learned, that was not the only time Paul was beaten or imprisoned. However, any thing that happened to Paul that the world would call “bad” or “unlucky,” God used it to further the Gospel message in the way Paul responded in each situation. Instead of becoming afraid of what man could, or would, do to him, he became bolder in speaking out for Jesus – “without fear.”

    Paul was a mighty example. Read what he not only believed, but also lived: “20. According to my earnest expectation and my hope, that in nothing I shall be ashamed, but that with all boldness, as always, so now also Christ shall be magnified in my body, whether it be by life, or by death. 21. For to me to live is Christ, and to die is gain” (Philippians 1:20-21). Instead of choosing what he wanted for his life, he chose to live his life for Jesus.

    Have you chosen to live for Christ, that in nothing you shall be ashamed?