The Biblical Path of Life

Tag: Salvation

  • Righteousness

    “And he spake this parable unto certain which trusted in themselves that they were righteous, and despised others:”

    Luke 18:9

    There is a very familiar parable that Jesus told about a Pharisee and a publican. “9. And he spake this parable unto certain which trusted in themselves that they were righteous, and despised others: 10. Two men went up into the temple to pray; the one a Pharisee, and the other a publican. 11. The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as other menare,extortioners, unjust, adulterers, or even as this publican.12. I fast twice in the week, I give tithes of all that I possess.13. And the publican, standing afar off, would not lift up so much ashiseyes unto heaven, but smote upon his breast, saying, God be merciful to me a sinner. 14.I tell you, this man went down to his house justifiedratherthan the other: for every one that exalteth himself shall be abased; and he that humbleth himself shall be exalted.” (Luke 18:9-14). The reason Jesus told this was to draw attention to the fact that some people “trusted in themselves that they were righteous”. This is a very dangerous thing and everyone needs to understand exactly what this means.

    The word righteous has a very long definition in the Greek. Righteous (Dikaios) means “that which is right, conformable to right … When this absolute justice is applied to man, it is stated that there is no man who in his behavior can fully meet the expectations of God in his life (see Romans 3:10: “As it is written, There is none righteous, no, not one”)…” This very long definition helps one understand what the Bible means when it says righteous. The definition continues, for in Luke 18:9 it has a totally different meaning. Righteous (Dikaios) means “may also apply to the person who establishes his own rules of life. Such was a Pharisee whom the Lord exposed as righteous in himself (see Matthew 9:13: “But go ye and learn whatthatmeaneth, I will have mercy, and not sacrifice: for I am not come to call the righteous, but sinners to repentance.”; see Luke 18:9: “And he spake this parable unto certain which trusted in themselves that they were righteous, and despised others:”). Having set up and kept, or pretended to keep, certain standards, the Pharisees called themselves righteous or just in the sight of God. Most of these rules and regulations, however, were not those of inner holiness and conformity to God, but mere performance of external ceremonial ordinances (see Romans 10:3: “For they being ignorant of God’s righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God.”) … The nonbelievers, referred to as heathen, call others righteous or just, as they compare them with their own standards… Christianity must continually combat such a view …” There is much more to this definition, but this section is very interesting in that it deals with man’s definition of righteous – not God’s. Much like the Pharisee in the parable Jesus told.

    Another time Jesus used this definition was when He was addressing the Pharisees as they challenged Jesus for eating with publicans and sinners whom Matthew had brought to meet Jesus. It would be important for us to remember that when people choose to follow Jesus (as Jesus’ disciples had), there is usually trouble stirring nearby. “10. And it came to pass, as Jesus sat at meat in the house, behold, many publicans and sinners came and sat down with him and his disciples. 11. And when the Pharisees saw it, they said unto his disciples, Why eateth your Master with publicans and sinners? 12. But when Jesus heard that, he said unto them, They that be whole need not a physician, but they that are sick. 13. But go ye and learn whatthatmeaneth, I will have mercy, and not sacrifice: for I am not come to call the righteous, but sinners to repentance” (Matthew 9:10-13). The scribes and Pharisees (the religious leaders) questioned Jesus – but they did not ask their questions directly to Jesus, instead asking Jesus’ disciples. However, Jesus knew what was happening. He immediately stepped in, and dealt with their challenge of Him eating with sinners. Jesus made it clear why He had come. Jesus had, “not come to call the righteous, but sinners to repentance.” If you ponder on that for a bit, understanding what the word righteous means according to what we just read, it might scare you a bit. Jesus told them to learn that they were sick (their self-righteousness would not uphold when they stood before God one day). Until they understood that they were sick (lost, apart from Christ and His righteousness), they would die in their sin and spend eternity in hell. They had to first acknowledge their sin, which leads to repentance. Only a sinner who is repentant before God can receive the righteousness of Christ which gives salvation. “And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith” (Philippians 3:9).

    Have you rejected self-righteousness of your own making and instead chosen to receive the righteousness of Christ?

    How to receive Christ.

  • The Woman at the Well

    “For the Son of man is come to seek and to save that which was lost.”

    Luke 19:10

    Jesus spoke to people right where they were. We can read that Jesus explained the Gospel message to the Samaritan woman by water, which she had come to draw. “4. And he must needs go through Samaria. … 6. Now Jacob’s well was there. Jesus therefore, being wearied with his journey, sat thus on the well: and it was about the sixth hour” (John 4:4, 6). Notice that Jesus knew that He needed to go through Samaria. Even though Jesus came first to the Jews, understand that He did not come exclusively for the Jews. “For the Son of man is come to seek and to save that which was lost” (Luke 19:10).

    When this woman who lived in Samaria went to the well to draw water, Jesus asked for a drink. “9. Then saith the woman of Samaria unto him, How is it that thou, being a Jew, askest drink of me, which am a woman of Samaria? for the Jews have no dealings with the Samaritans. 10. Jesus answered and said unto her, If thou knewest the gift of God, and who it is that saith to thee, Give me to drink; thou wouldest have asked of him, and he would have given thee living water.11. The woman saith unto him, Sir, thou hast nothing to draw with, and the well is deep: from whence then hast thou that living water?” (John 4:9-11). This woman recognized that Jesus was not a Samaritan, but she did not know who Jesus was. He began to explain to her. “13. Jesus answered and said unto her, Whosoever drinketh of this water shall thirst again: 14. But whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall be in him a well of water springing up into everlasting life” (John 4:13-14). She answered like most people who want temporary needs met. “The woman saith unto him, Sir, give me this water, that I thirst not, neither come hither to draw” (John 4:15). Instead of meeting her temporary, physical need, Jesus wanted to give her lasting salvation. However, this woman needed to recognize her lasting need. “16. Jesus saith unto her, Go, call thy husband, and come hither.17. The woman answered and said, I have no husband. Jesus said unto her, Thou hast well said, I have no husband: 18. For thou hast had five husbands; and he whom thou now hast is not thy husband: in that saidst thou truly” (John 4:16-18). It is at this point that she is beginning to understand that this man was different. “The woman saith unto him, Sir, I perceive that thou art a prophet” (John 4:19). She began to explain that she had a religion (see verse 20). However, Jesus explained to her that a religion would not do. “21. Jesus saith unto her, Woman, believe me, the hour cometh, when ye shall neither in this mountain, nor yet at Jerusalem, worship the Father. 22. Ye worship ye know not what: we know what we worship: for salvation is of the Jews” (John 4:21-22). This woman was focusing on a religious practice in a place. Jesus turned her attention to the Father, God. Worship was not in rituals or ceremonies (religious practices), but real worship must be in spirit and in truth. “23. But the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and in truth: for the Father seeketh such to worship him. 24. God is a Spirit: and they that worship him must worship him in spirit and in truth” (John 4:23-24). God seeks people who will worship Him in spirit and in truth. However, when this woman did not know how to do this, she told Him what she did know. “25. The woman saith unto him, I know that Messias cometh, which is called Christ: when he is come, he will tell us all things. 26. Jesus saith unto her, I that speak unto thee am he” (John 4:25-26). She did not need a religion. She needed a relationship with Jesus.

    Jesus told this woman what she needed; living water that only comes by faith in Jesus. Jesus then let her know that He knew everything about her, helping her belief. Although she was not a Jew, she was watching for the Messiah – and He presented Himself to her, personally. What did she do with that information? “28. The woman then left her waterpot, and went her way into the city, and saith to the men, 29. Come, see a man, which told me all things that ever I did: is not this the Christ?” (John 4:28-29). She not only believed but went back to town and told everyone. They came and met Jesus for themselves.

    What happened because of the woman’s witness? “39. And many of the Samaritans of that city believed on him for the saying of the woman, which testified, He told me all that ever I did. 40. So when the Samaritans were come unto him, they besought him that he would tarry with them: and he abode there two days. 41. And many more believed because of his own word; 42. And said unto the woman, Now we believe, not because of thy saying: for we have heard him ourselves, and know that this is indeed the Christ, the Saviour of the world” (John 4:39-42). The Samaritan Woman believed, “And many of the Samaritans of that city believed on him for the saying of the woman” (John 4:39).

    Have you forsaken religion for a relationship with Jesus, then telling others of Jesus Christ, the Saviour of the world?

    Learn how to meet Jesus: How to be saved.

  • Now is the Day

    “(For he saith, I have heard thee in a time accepted, and in the day of salvation have I succoured thee: behold, now is the accepted time; behold, now is the day of salvation.)”

    2 Corinthians 6:2

    The kings of Judah repeatedly wavered between worship of God and idol worship. They often led the people in idol worship. This was in direct disobedience to what God commanded and required of His people (see Exodus 34:10-17; Deuteronomy 29:10-29). King Manasseh (the worst king of Judah) led the people deeply into idol worship. He was very wicked, and although he humbled himself before God and took away the strange gods from the land, his son Amon restored them once he became king. Amon died after being king for only two years, and his son, Josiah, became king of Judah. Because the people were so deeply involved in idol worship, they should have expected God’s judgment. Judah had witnessed God’s judgment fall upon Israel for their departure from God as they were carried captive by Assyria (see 2 Kings 17:6-18). Judah, too, had forsaken God and disobeyed His commands. God sent a prophet named Zephaniah to speak during the reign of King Josiah.

    Zephaniah declared the words from God: “I will utterly consume all things from off the land, saith the LORD” (Zephaniah 1:2). The people should have recognized the severity of this warning; especially after having witnessed what the Assyrians had done to Israel, the kingdom to the north. However, Zephaniah explained further what God would do. “I will also stretch out mine hand upon Judah, and upon all the inhabitants of Jerusalem …” (Zephaniah 1:4a). God was speaking in judgment against the nation of Judah and the city of Jerusalem.

    Zephaniah listed six particular things that God would deal with; things God wanted them to understand (see Zephaniah 1:4b-6):

    1. “4b. and I will cut off the remnant of Baal from this place”. God is dealing with their idolatry.
    2. “and the name of the Chemarims with the priests”. The word chemarims means “priests who led the people in idolatrous worship.” God would deal with the priests who led the people in this idol worship.
    3. “5. And them that worship the host of heaven upon the housetops”. The people were involved in astrology (think horoscopes): worshiping the sun, moon, and stars.
    4. “and them that worship and that swear by the LORD, and that swear by Malcham”. The word malcham means “the national idol of the Ammonites. Another name for Molech.” These people had a “religion” where they worshiped God and Molech. They had forgotten: “Hear, O Israel: The LORD our God is one LORD” (Deuteronomy 6:4). They compromised wanting to have a part in both. Remember of what they were warned: “14. Ye shall not go after other gods, of the gods of the people which are round about you; 15. (For the LORD thy God is a jealous God among you) lest the anger of the LORD thy God be kindled against thee, and destroy thee from off the face of the earth” (Deuteronomy 6:14-15).
    5. “6. And them that are turned back from the LORD”. This is apostasy – one who knew God but turned their back on Him, forsaking Him. Read some insight in the New Testament as to how God feels about this. “20. For if after they have escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein, and overcome, the latter end is worse with them than the beginning. 21. For it had been better for them not to have known the way of righteousness, than, after they have known it, to turn from the holy commandment delivered unto them” (2 Peter 2:20-21).
    6. “and those that have not sought the LORD, nor enquired for him”. This is describing one who has never known the Lord. This had happened before. “…and there arose another generation after them, which knew not the LORD, nor yet the works which he had done for Israel” (Judges 2:10). Ones we call lost.

    Because the people had continually rejected God as their Lord, God would now be to them a judge. However, before judgment would fall, there was an invitation to return to Him. “2. Before the decree bring forth, before the day pass as the chaff, before the fierce anger of the LORD come upon you, before the day of the LORD’S anger come upon you. 3. Seek ye the LORD, all ye meek of the earth, which have wrought his judgment; seek righteousness, seek meekness: it may be ye shall be hid in the day of the LORD’S anger” (Zephaniah 2:2-3). Those who turned to God were “hidden” in the day of His anger.

    What is the importance today of remembering the words Zephaniah declared from God to the Israelites? Paul preached on Mars Hill to all those who met together to discuss their gods and philosophies of the day. He called their attention to the altar of the “unknown god” to teach them of the God they did not know: “27. That they should seek the Lord, if haply they might feel after him, and find him, though he be not far from every one of us: 28. For in him we live, and move, and have our being … 29. Forasmuch then as we are the offspring of God, we ought not to think that the Godhead is like unto gold, or silver, or stone, graven by art and man’s device. 30. And the times of this ignorance God winked at; but now commandeth all men every where to repent: 31. Because he hath appointed a day, in the which he will judge the world in righteousness by that man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead” (Acts 17:27-31). Paul pointed them to Jesus.

    “(For he saith, I have heard thee in a time accepted, and in the day of salvation have I succoured thee: behold, now is the accepted time; behold, now is the day of salvation.)” (2 Corinthians 6:2). The invitation to come is still given today.

    Have you heard the invitation to seek after God only, by recognizing Jesus as your Lord?

    What is the invitation?

  • Obedience to Salvation

    “Wherefore, my beloved, as ye have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling.”

    Philippians 2:12

    Jesus is the ultimate example on how Christians are to live in this world. Hence the name Christian; Christ-like. Paul spent much time recording many instructions and examples of what to do.

    When you read Philippians 2:6-8, you are to understand Jesus is God. He stepped away from His throne in glory “… and took upon him the form of a servant, and was made in the likeness of men” (Philippians 2:7). Jesus took the form of a servant (while remaining God), and was made in the likeness of men (while remaining God). Jesus had to become a man in order to pay man’s penalty for sin: death. “For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord” (Romans 6:23). Now does that verse make a lot more sense?

    While Jesus lived in the form of a servant, made in the likeness of man, He was obedient to His Father, God. “And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross” (Philippians 2:8). It was then that he paid the penalty for man’s sin, providing the opportunity of eternal life. Jesus died so that anyone who would trust in this act of “payment for my sin”, could gain salvation. This is the Gospel message. “For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth …” (Romans 1:16). Salvation here means “of spiritual and eternal deliverance.” How does one gain eternal deliverance? By trusting in Jesus as one’s Lord.

    Once one believes that Jesus died upon the cross to pay for sin, then trusting in Jesus as one’s Lord, there is a growing process that is to begin. One of the first things a Christian is to learn is to walk in obedience to God’s Word. One who belongs to Christ must learn to joyfully surrender to His will. Jesus was willing to lay aside His glory for a time, becoming a man, in obedience to His Father. Christians are to lay aside the sinfulness of this world, in obedience to God, our Father, understanding one day we will be with Him in heaven. “12. Let not sin therefore reign in your mortal body, that ye should obey it in the lusts thereof. 13. Neither yield ye your members as instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God” (Romans 6:12-13). One of a Christian’s greatest concerns should be to not live a disappointing life for Christ. God is good in that He will place other Christians in our lives to help and encourage us.

    There are many lives recorded in the Bible that also help us understand how to live as a Christian. Paul was one of the great ones. He understood the importance of obedience, and recorded the following to help us understand. “Wherefore, my beloved, as ye have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling” (Philippians 2:12). Work out means “to work fully, that is, accomplish; by implication to finish… perform, work out.” It is important for Christians to accomplish, finish, what God has for us to do. It emphasizes that it is our responsibility. Salvation here means “of the present experience of God’s power to deliver.” This helps us understand that we are not doing it alone – for God’s power is helping us. We are to not come short of what God has for our lives here on the earth, today. “For it is God which worketh in you both to will and to do of his good pleasure” (Philippians 2:13). God working in me emphasizes that God enables us; for we cannot do it on our own. But He allows us to accomplish things for Him while we are on this earth – if we will only obey Him. All that we accomplish for the Lord here depends upon His working in us to accomplish His plan.

    Read what the writer of Hebrews left to encourage us as he came to the close of the book. “20. Now the God of peace, that brought again from the dead our Lord Jesus, that great shepherd of the sheep, through the blood of the everlasting covenant, 21. Make you perfect in every good work to do his will, working in you that which is wellpleasing in his sight, through Jesus Christ; to whom be glory for ever and ever. Amen” (Hebrews 13:20-21). A Christian can be “perfect in every good work” (complete, accomplishing everything God wants us to accomplish on this earth). Note that it is doing His will, and recognizing that Jesus is the one who accomplishes these things in our lives. We cannot do it alone.

    There are no shortcuts to working out one’s salvation. It is a constant, day by day, working at growing in a more Christ-like life. It is much like working out a temporary survival in this wicked world. The greatest thing to understand is that Christians have been given the Holy Spirit within to teach us and lead us into the truths found in God’s Word. Our hope of surviving today is knowing that we have a permanent home with Jesus one day.

    Have you learned to obey the Lord, enabling you to work out your own temporary survival (salvation) in this wicked world?

  • Paul’s Opportunity

    “Then Agrippa said unto Paul, Almost thou persuadest me to be a Christian.”

    Acts 26:28

    The following tells of one time when Paul gave his personal testimony of when Jesus called upon him, and Paul answered that call, trusting in Christ. Recognize a simple pattern.

    • Paul briefly reminded them of the sinner he was,
    • He spent time explaining the specific call Jesus made to him,
    • He told of his personal response,
    • Then the particular job Jesus gave to Paul to accomplish with his life.

    This is a good basis for anyone to use who will give a personal testimony. A personal testimony of when Jesus called upon one’s heart is pivotal in witnessing to someone else.

    When given the opportunity, Paul gave his personal testimony before the rulers:

    • Paul briefly reminded them of the sinner he was:

    “4. My manner of life from my youth, … that after the most straitest sect of our religion I lived a Pharisee. 6. And now I stand and am judged for the hope of the promise made of God unto our fathers: 7. … For which hope’s sake, king Agrippa, I am accused of the Jews. 8. Why should it be thought a thing incredible with you, that God should raise the dead? 9. I verily thought with myself, that I ought to do many things contrary to the name of Jesus of Nazareth. 10. Which thing I also did in Jerusalem: and many of the saints did I shut up in prison, having received authority from the chief priests; and when they were put to death, I gave my voice against them. 11. And I punished them oft in every synagogue, and compelled them to blaspheme; and being exceedingly mad against them, I persecuted them even unto strange cities” (Acts 26:4-11). Paul acknowledged that he was a sinner. He even worked against the spread of the Gospel message.

    • He spent time explaining the specific call Jesus made to him:

    “12. Whereupon as I went to Damascus with authority and commission from the chief priests, 13. At midday, O king, I saw in the way a light from heaven, above the brightness of the sun, shining round about me and them which journeyed with me. 14. And when we were all fallen to the earth, I heard a voice speaking unto me, and saying in the Hebrew tongue, Saul, Saul, why persecutest thou me? it is hard for thee to kick against the pricks. 15. And I said, Who art thou, Lord? And he said,I am Jesus whom thou persecutest. 16. But rise, and stand upon thy feet: for I have appeared unto thee for this purpose, to make thee a minister and a witness both of these things which thou hast seen, and of those things in the which I will appear unto thee; 17. Delivering thee from the people, and from the Gentiles, unto whom now I send thee, 18. To open their eyes, and to turn them from darkness to light, and from the power of Satan unto God, that they may receive forgiveness of sins, and inheritance among them which are sanctified by faith that is in me” (Acts 26:12-18). While Paul was yet in sin, Jesus called upon him to be saved (“sanctified by faith that is in me”).

    • He told of his personal response:

    “Whereupon, O king Agrippa, I was not disobedient unto the heavenly vision” (Acts 26:19). Paul was obedient to the call. He was saved.

    • And then the particular job Jesus gave to Paul to accomplish with his life:

    “20. But shewed first unto them of Damascus, and at Jerusalem, and throughout all the coasts of Judaea, and then to the Gentiles, that they should repent and turn to God, and do works meet for repentance. … 22. Having therefore obtained help of God, I continue unto this day, witnessing both to small and great, saying none other things than those which the prophets and Moses did say should come: 23. That Christ should suffer, and that he should be the first that should rise from the dead, and should shew light unto the people, and to the Gentiles” (Acts 26:20-23). Even though many wanted to kill Paul for obeying God’s command to go and tell the Gentiles about Jesus, Paul never quit.

    We then read the response of Festus. “24. And as he thus spake for himself, Festus said with a loud voice, Paul, thou art beside thyself; much learning doth make thee mad. 25. But he said, I am not mad, most noble Festus; but speak forth the words of truth and soberness” (Acts 26:24-25). Art beside thyself means “to be mad; to rave; a person who speaks and acts in such a way that they appear to others as being out of their mind.” Mad means “to rave as a maniac; madness; insanity.” Festus just thought Paul was out of his mind – crazy. Or did he? Festus did not treat Paul as a prisoner who was crazy. It is very possible that Festus felt the conviction of this Truth Paul declared, and he did not want to admit this Truth.

    • And then Paul invited Agrippa to respond to the Gospel message:

    “26. For the king knoweth of these things, before whom also I speak freely: for I am persuaded that none of these things are hidden from him; for this thing was not done in a corner. 27. King Agrippa, believest thou the prophets? I know that thou believest. 28. Then Agrippa said unto Paul, Almost thou persuadest me to be a Christian” (Acts 26:26-28). What was Agrippa’s response? “Almost thou persuadest me to be a Christian” (see Acts 26:28). Instead, he rose up and went aside, agreeing that Paul had done nothing worthy of death – or even bonds (means “without freedom”).

    Jesus called Paul, he believed and was saved, and then God sent him to preach Jesus – primarily to the Gentiles. He even spoke to rulers. His testimony of believing in Jesus allowed him to be a witness for Jesus so they could know how to be saved. His example is a good formula for anyone to use who will give their personal testimony of the time they trusted in Jesus. A personal testimony of when Jesus called upon one’s heart is pivotal in becoming a witness for Jesus.

    Have you ever shared your personal salvation experience with anyone else?

    How To Be Saved

  • A Witness

    “He that believeth on the Son of God hath the witness in himself: he that believeth not God hath made him a liar; because he believeth not the record that God gave of his Son.”

    1 John 5:10

    When Jesus taught as he walked on the earth, there were times that many followers left Jesus. One of those times, Jesus asked His twelve disciples if they were going to leave Him, too. Read Peter’s response to that question. “68. Then Simon Peter answered him, Lord, to whom shall we go? thou hast the words of eternal life. 69. And we believe and are sure that thou art that Christ, the Son of the living God” (John 6:68-69). They recognized that Jesus was Christ, the Son of the living God who had the words of eternal life.

    The Apostles were eye-witnesses of Jesus’ life, death, burial, and resurrection. These eye-witnesses were commissioned to go and tell all of the world of Jesus and what He had done to bring salvation. Jesus gave them the following words just before he ascended into heaven after his resurrection. “But ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto me both in Jerusalem, and in all Judaea, and in Samaria, and unto the uttermost part of the earth” (Acts 1:8). They boldly proclaimed the truth about Jesus’ life and why it was that He had come to earth. “For we have not followed cunningly devised fables, when we made known unto you the power and coming of our Lord Jesus Christ, but were eyewitnesses of his majesty” (2 Peter 1:16). They not only believed God’s Word and who Jesus is, but they made it known to all. “10. Be it known unto you all, and to all the people of Israel, that by the name of Jesus Christ of Nazareth, whom ye crucified, whom God raised from the dead, even by him doth this man stand here before you whole. 12. Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved” (Acts 4:10, 12). They were true eye-witnesses of Jesus to Jerusalem, Judea, Samaria, and unto the uttermost part of the earth. Even when imprisoned, see what the Apostles were told to do. “Go, stand and speak in the temple to the people all the words of this life” (Acts 5:20). Many of their testimonies are recorded in the Bible for us to read today.

    What does this mean to me?

    Are there any witnesses today who can declare that Jesus is Christ, the Son of the living God?

    Remember that right before Jesus ascended into heaven, He told His followers that they would receive power, after the Holy Ghost came upon them. This happened to all Believers all at once in the upper room at Pentecost (see Acts 2:1-8). Today, when one believes in Jesus, by faith, God’s Spirit (the Holy Ghost) enters that heart and life. “Who hath also sealed us, and given the earnest of the Spirit in our hearts” (2 Corinthians 1:22). This Spirit from God is the witness in one’s heart and life that we belong to God. When one believes in Jesus, by faith (see Romans 10:8-13), that one has the salvation that the Apostles taught and is now recorded in the Bible. “14. For as many as are led by the Spirit of God, they are the sons of God. 15. For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father. 16. The Spirit itself beareth witness with our spirit, that we are the children of God” (Romans 8:14-16). It is then that we become the sons of God, having been adopted into His family. This Spirit confirms this to us. “6. And because ye are sons, God hath sent forth the Spirit of his Son into your hearts, crying, Abba, Father. 7. Wherefore thou art no more a servant, but a son; and if a son, then an heir of God through Christ” (Galatians 4:6-7). When we trust in Jesus, we have the witness of His Spirit in our hearts that we are sons of God.

    It is at this point (with the Holy Spirit in one’s heart) that that one becomes a witness for God – for we have His witness in our hearts. “He that believeth on the Son of God hath the witness in himself: he that believeth not God hath made him a liar; because he believeth not the record that God gave of his Son” (1 John 5:10). It is then that we are able to do what the Apostles did immediately after Jesus ascended into heaven – become witnesses of Jesus Christ, the Son of God. This is how the Gospel message of Jesus is spread throughout the world. From each Christian to those who live in this world apart from the saving message of Jesus.

    Have you trusted in Jesus, having His Spirit in your life, allowing you to be a witness to others of salvation?

    FInd out: How to be saved.

  • Search my Heart

    “23. Search me, O God, and know my heart: try me, and know my thoughts: 24. And see if there be any wicked way in me, and lead me in the way everlasting.”

    Psalm 139:23-24

    The following is an excerpt from “The Biblical Path of Life – Year Two, Quarter Two” Lesson 4:

    “As David was addressing the people before Solomon became king, notice that he was able to proclaim that he had lived a life that was pleasing to God. As we have learned, David was not perfect, but when he sinned, he repented and God forgave. Because of that, he was in a position to be an encourager to all of Israel to seek God and obey His commands. We can read of many throughout the Bible who lived a life to the end that was pleasing to God. Read what Paul wrote to Timothy. ‘I have fought a good fight, I have finished my course, I have kept the faith‘ (2 Timothy 4:7). Just as David’s words were an encouragement to all of Israel as he addressed them, Paul’s words were an encouragement to a young preacher named Timothy. Our goal as Christians is to be able to make the same claim: to fight a good fight, to finish the course God has for our life, and to keep the faith until the end. By living a life pleasing to God, from beginning to end, we can be an encouragement to others that they, too, can live a life pleasing to God…

    “David understood that God saw the intent of man’s heart. See what David recorded that can be an encouragement to us today: ‘23. Search me, O God, and know my heart: try me, and know my thoughts: 24. And see if there be any wicked way in me, and lead me in the way everlasting‘ (Psalm 139:23-24) and’Shall not God search this out? for he knoweth the secrets of the heart‘ (Psalm 44:21). Also see what Jeremiah recorded about God knowing man’s heart: ‘I the LORD search the heart, I try the reins, even to give every man according to his ways, and according to the fruit of his doings‘ (Jeremiah 17:10).”

    After reading this excerpt, understand the following:

    Remember that God knows man’s heart. Christians are not perfect, however we have instructions in the New Testament helping us understand how we reveal what is in our heart by living as a Christian: “22. That ye put off concerning the former conversation the old man, which is corrupt according to the deceitful lusts; 23. And be renewed in the spirit of your mind; 24. And that ye put on the new man, which after God is created in righteousness and true holiness. 25. Wherefore putting away lying, speak every man truth with his neighbour: for we are members one of another. 26. Be ye angry, and sin not: let not the sun go down upon your wrath: 27. Neither give place to the devil. 28. Let him that stole steal no more: but rather let him labour, working with his hands the thing which is good, that he may have to give to him that needeth. 29. Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers. 30. And grieve not the holy Spirit of God, whereby ye are sealed unto the day of redemption. 31. Let all bitterness, and wrath, and anger, and clamour, and evil speaking, be put away from you, with all malice: 32. And be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ’s sake hath forgiven you” (Ephesians 4:22–32).

    Christians are not to live like the world. “17. This I say therefore, and testify in the Lord, that ye henceforth walk not as other Gentiles walk, in the vanity of their mind, 18. Having the understanding darkened, being alienated from the life of God through the ignorance that is in them, because of the blindness of their heart: 19. Who being past feeling have given themselves over unto lasciviousness, to work all uncleanness with greediness” (Ephesians 4:17–19).

    Stop and think about these verses. Be encouraged to compare your own life to these verses and see what kind of a life you live in comparison to God’s Word, and the kind of witness your life is to others.

    Read the warning Jesus gave to those who claimed to be righteous apart from Christ. “Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whited sepulchres, which indeed appear beautiful outward, but are within full of dead men’s bones, and of all uncleanness” (Matthew 23:27). Jesus knew their heart. He understood that they lived a life on the outside that appeared to believe, yet Jesus knew what was in their heart, “all uncleanness”. They could not hide from Jesus what was within their hearts. Jesus knew.

    After reading these verses, consider the following: Knowing that Jesus knows the heart, look into your heart and see if this verse is a picture of your life. “They profess that they know God; but in works they deny him, being abominable, and disobedient, and unto every good work reprobate” (Titus 1:16). This is a picture of a life that does not have Jesus in the heart (a Christian). If you do not really know Jesus, today is the day to meet Him. “9. That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved. 10. For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation” (Romans 10:9-10).

    Do you live a good life, yet with a heart that has not truly believed in Jesus?

    Knowing Jesus sees the heart, have you believed and confessed unto salvation only through Jesus?

    If you want to know how to be saved, click here: How to be saved.

  • A Servant who Lives a Life that is True

    “Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works.”

    Titus 2:14

    There are a whole host of people in this world who claim to be Christians. However, there are even fewer who actually attain to live a Christ-like life. If each Christian would remember that Christ gave His life to redeem us, it should make a difference. But more than that, we are to become the “peculiar people, zealous of good works” that He has called us to be. “11. For the grace of God that bringeth salvation hath appeared to all men, 12. Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world; 13. Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ; 14. Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works” (Titus 2:11-14).

    The following hymn is a beautiful rendering of one’s heart. He obviously understood what is is like to not only desire to live a Christ-like life, but to acknowledge what it takes to do it. A full commitment from the heart.

    Living for Jesus a Life That is True

    Author: Thomas O. Chisholm (1917)

    Tune: C. Harold Lowden

    1. Living for Jesus, a life that is true,
    Striving to please Him in all that I do;
    Yielding allegiance, glad-hearted and free,
    This is the pathway of blessing for me.

    Refrain:
    O Jesus, Lord and Savior, I give myself to Thee,
    For Thou, in Thy atonement, didst give Thyself for me;
    I own no other Master, my heart shall be Thy throne;
    My life I give, henceforth to live, O Christ, for Thee alone.

    2. Living for Jesus Who died in my place,
    Bearing on Calv’ry my sin and disgrace;
    Such love constrains me to answer His call,
    Follow His leading and give Him my all.

    3. Living for Jesus, wherever I am,
    Doing each duty in His holy Name;
    Willing to suffer affliction and loss,
    Deeming each trial a part of my cross.

    4. Living for Jesus through earth’s little while,
    My dearest treasure, the light of His smile;
    Seeking the lost ones He died to redeem,
    Bringing the weary to find rest in Him.

    The writer of this hymn understood that Jesus gave His life for him, thus making Christ his master. He recognized the importance of living a life pleasing to Jesus in all he did, willingly, wherever he was and in whatever he did, no matter what the cost. The author of this song was in good company. We can read of men in the Bible who declared themselves servants of Jesus Christ.

    • “Paul, a servant of Jesus Christ …” (Romans 1:1a).
    • “James, a servant of God and of the Lord Jesus Christ …” (James 1:1a).
    • “Simon Peter, a servant and an apostle of Jesus Christ …” (2 Peter 1:1a).
    • “Jude, the servant of Jesus Christ …” (Jude 1:1a).

    Many others’ lives recorded in the Bible revealed that they were servants of Jesus, living lives that pleased Him in what they did. They were recorded as examples for us to follow. Some of the most amazing lives were recorded in Hebrews chapter 11. All of those looked forward to Jesus’ coming because of God’s promise. That kind of faith is difficult to understand, yet those listed lived lives pleasing to God understanding that He would send Jesus. Today, we know Jesus came, revealing God’s grace. “For the grace of God that bringeth salvation hath appeared to all men” (Titus 2:11). He then told us how to live for Him. “12. Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world; 13. Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ” (Titus 2:12-13). Knowing how to live in this present world, we must remember why. “Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works” (Titus 2:14). Jesus gave Himself for us so that we could be a “peculiar people, zealous of good works.” We are to live lives revealing Jesus in this world.

    Have you decided to not only claim to be a Christian, but become a servant of Jesus Christ, living a life that is true for Him?

  • The Only Way of Redemption

    “As it is written, There is none righteous, no, not one:”

    Romans 3:10

    There is a simple way to understand the separation of man from God, and the only way of redemption. However, there is a great necessity for one to recognize that apart from Christ, there is no hope.

    First, one must understand that everyone has sinned. “For all have sinned, and come short of the glory of God” (Romans 3:23). God examines man’s heart and our deeds. “The heart is deceitful above all things, and desperately wicked: who can know it?” (Jeremiah 17:9). He says that not one of us have met sinless perfection. “As it is written, There is none righteous, no, not one:” (Romans 3:10).

    Man cannot appease God’s wrath by his own actions.

    The good news is that Jesus paid the price for man’s sin. “For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord” (Romans 6:23). Moreover, He paid the price with his own blood. “But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us” (Romans 5:8).

    One must ask, and Jesus will forgive anyone for sin and cleanse that one of that sinful heart. If one will repent. Repent means “to imply pious sorrow for unbelief and sin, and a turning from them to God and the gospel of Christ. To think differently; a change of mind demanding a change of action.” Repentance is a response between a sinful man and God. “Repent ye therefore, and be converted, that your sins may be blotted out …” (Acts 3:19). God then gives a brand new clean heart, and when He looks at us, God sees Jesus Christ. “There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit” (Romans 8:1). We now have the ability to live a life pleasing to the Lord.

    The first act of obedience is baptism. “Then they that gladly received his word were baptized …” (Acts 2:41). Baptism is a picture of dying to one’s old life and living a new life “Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life” (Romans 6:4).

    One must then live a life that pleases Him “But grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ. To him be glory both now and for ever. Amen” (2 Peter 3:18). “4b. … even so we also should walk in newness of life. 11. Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord” (Romans 6:4b, 11). The more we learn about this new life, the more we will live like Jesus, which should cause other people to want this new life.

    The Gospel message is very simple – one must just believe and receive when called. The invitation is available to anyone (whosoever) who will believe in Jesus. “For whosoever shall call upon the name of the Lord shall be saved” (Romans 10:13). Jesus spent much of His ministry calling people to a time of decision – to believe in Him, or choose to reject Him. It is then a Christian’s job to tell others about this wonderful Good News!

    Once there has been such a change in one’s heart and life, it is important to learn how to live this new life as a Christian. The New Testament is full of practical application to living a life pleasing to God. The best place to start is:

    To know His Word:

    • “Thy word have I hid in mine heart, that I might not sin against thee” (Psalm 119:11).
    • “Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth” (2 Timothy 2:15).
    • “All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: 17. That the man of God may be perfect, throughly furnished unto all good works” (2 Timothy 3:16-17).

    To be like Him:

    • “And that ye put on the new man, which after God is created in righteousness and true holiness” (Ephesians 4:24).

    Choose friends and associates wisely:

    • “9. I wrote unto you in an epistle not to company with fornicators: 10. Yet not altogether with the fornicators of this world, or with the covetous, or extortioners, or with idolaters; for then must ye needs go out of the world” (1 Corinthians 5:9-10). Company with means to mix together; to mingle; have fellowship or keep company with. Fornicators means an impure or unclean person of whatever kind. Covetous means one who wants more or something that others have; a defrauder for gain. Extortioners means preying upon or seizing by violence; one who extorts. To do any of these things, one would have to go out into the world, with people of this world, to do them. Paul was warning the Christians to avoid, not company with, people like this.
    • “14. Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness? 16b. … as God hath said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people. 17. Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you, 18. And will be a Father unto you, and ye shall be my sons and daughters, saith the Lord Almighty” (2 Corinthians 6:14, 16b-18). God wants Christians, God’s “sons and daughters”, to not keep company with the world.

    Have you believed and received the gift of Salvation only available through Jesus?

    Have you focused upon living a new life in Christ?

  • A Called and Beloved People

    “As he saith also in Osee, I will call them my people, which were not my people; and her beloved, which was not beloved.”

    Romans 9:25

    Why is it important to read and understand the book of Hosea in the Old Testament? God revealed to Hosea that one day the Gentiles would be included as His people. Understand that Gentiles are any peoples who are not Jews (Israelites). “As he saith also in Osee, I will call them my people, which were not my people; and her beloved, which was not beloved” (Romans 9:25). (Osee is “Hosea”.) This verse is in reference to Hosea 2:23: “And I will sow her unto me in the earth; and I will have mercy upon her that had not obtained mercy; and I will say to them which were not my people, Thou art my people; and they shall say, Thou art my God.” Today, we can become the beloved of God. The word beloved in this verse means “to love or delight in.”

    Read the following quick summary of the book of Hosea:

    God told Hosea to take Gomer, a “wife of whoredoms”, for his wife in the days of Jeroboam II. Gomer had a son, Jezreel; a daughter, Loruhamah; another son, Loammi; each child represented a relationship between God and His people (see Hosea 1). A warning was given. God revealed His love for His people in the taking away then restoring their necessities. By doing that, He would remove their allegiance to Baal, restoring them as His people (see Hosea 2). Hosea was to love his wife, buying her back, displaying the love God had for His people (see Hosea 3). Hosea told the people that because of their apostasy, God would allow troubles (see Hosea 4). Judgment would fall upon the priests, the house of Israel, and the house of the king. Yet when they sought God, they would not find Him, for He would withdraw from His people. Hosea revealed that God’s wrath would be poured out upon them “till they acknowledge their offence, and seek my face” (see Hosea 5). Encouragement to return to the Lord was given, along with a reminder of the failings of man’s ability to keep their part of the covenant with God (see Hosea 6). ALL of the people had turned from God, and none had returned. For this, God would send destruction (see Hosea 7). Why? “For Israel hath forgotten his Maker”. We then read a listing of the sins, punishments, and the reasons for punishment (see Hosea 8). Recognize the utter rejection of God’s people described during the time of discipline, “My God will cast them away, because they did not hearken unto him” (see Hosea 9). “Ye have plowed wickedness, ye have reaped iniquity.” Yet they are encouraged to “break up your fallow ground: for it is time to seek the LORD” (See Hosea 10). Important reminders: “When Israel was a child, then I loved him” and “my people are bent to backsliding from me” (see Hosea 11). God reminded them from which they came, yet in spite of their faithless behavior, God still called for their return to Him (see Hosea 12). “O Israel, thou hast destroyed thyself; but in me is thine help” (see Hosea 13). The call to repentance: “O Israel, return unto the LORD thy God; for thou hast fallen by thine iniquity.” What God would do if they would only return: “I will heal their backsliding, I will love them freely: for mine anger is turned away from him” (see Hosea 14).

    As we glimpsed at Hosea’s personal life knowing the problems that God allowed, recognize that he was still faithful to obey God’s call upon his life. He willingly married an unfaithful wife, just as God willingly chose a people He knew would be unfaithful to Him. Remember the progression in the departure of God’s people from Him. Slow, yet ending in complete separation from Him. Even with the continual cry to seek God, repent, and turn back to avoid discipline, we found God knew that His people would refuse and continue in their path of sin — directly away from God and his mercy.

    Just as the Israelites were told of their sin and called to repentance, the same call is now extended to us today. “For all have sinned, and come short of the glory of God” (Romans 3:23). All are guilty of sin, and there is a penalty to pay. “For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord” (Romans 6:23). In addition, God provided One (Jesus) who paid the penalty for us — if only we would receive. “But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us” (Romans 5:8). Just as God extended a call to the Israelites, warning them before judgment would fall, God warns us today. “And as it is appointed unto men once to die, but after this the judgment” (Hebrews 9:27). What response does God require? “8. But what saith it? The word is nigh thee, even in thy mouth, and in thy heart: that is, the word of faith, which we preach; 9. That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved. 10. For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation” (Romans 10:8–10). What are we to do with that information? “Seek ye the LORD while he may be found, call ye upon him while he is near” (Isaiah 55:6). As we recognize that because of the rejection of God by Israel, God then allowed the Gentile people to have an opportunity to belong to Him. If we will only seek Him, repent, and turn our lives completely over to Him. The process is the same, and the eternal salvation is yet to be seen. Nevertheless, we know that God told us to seek Him, while He may be found.

    Have you recognized God’s call upon your life, then responding not only to the call for salvation, but in service to Him?

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