The Biblical Path of Life

Tag: Righteousness

  • Judgment

    “For the Father judgeth no man, but hath committed all judgment unto the Son”

    John 5:22

    No one wants to be judged. Often, people declare, “Judge not lest ye be judged!” However, it doesn’t really matter whether one wants to be judged or not. There is a judgment day coming. Deep down, people really believe this, too. Even movies have been named with this thought in mind. How many can you think of?

    We must be reminded of some of the things Jesus said about judgment: “22. For the Father judgeth no man, but hath committed all judgment unto the Son: 23. That all men should honour the Son, even as they honour the Father. He that honoureth not the Son honoureth not the Father which hath sent him.” (John 5:22-23). God has committed judgment unto His Son, Jesus. “I can of mine own self do nothing: as I hear, I judge: and my judgment is just; because I seek not mine own will, but the will of the Father which hath sent me” (John 5:30). Jesus’ judgment is just because He does the will of His Father, God.

    However, understand why Jesus came; not to judge, but to give life. “46. I am come a light into the world, that whosoever believeth on me should not abide in darkness. 47. And if any man hear my words, and believe not, I judge him not: for I came not to judge the world, but to save the world” (John 12:46-47). When Jesus first came, it was not to judge but to offer life. This brings to mind a couple of very famous verses: “16. For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. 17. For God sent not his Son into the world to condemn the world; but that the world through him might be saved” (John 3:16-17). Jesus came the first time to bring salvation that is only available through His perfect life and atoning death. Read how this is explained in the following couple of verses: “For he (God) hath made him (Jesus)to be sin for us, who knew no sin; that we might be made the righteousness of God in him” (2 Corinthians 5:21). (Emphasis added.) See also: “And be found in him (Jesus Christ), not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith” (Philippians 3:9). (Emphasis added.) One must hear the message, acknowledge what Jesus did, believe, and live a transformed life for Him. “Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new” (2 Corinthians 5:17).

    Read why Jesus came: “And he (Jesus) said unto them, Let us go into the next towns, that I may preach there also: for therefore came I forth” (Mark 1:38). (Emphasis added.) See also: “For the Son of man is come to seek and to save that which was lost” (Luke 19:10). When Jesus came, He did mighty miracles. “36. While ye have light, believe in the light, that ye may be the children of light. These things spake Jesus, and departed, and did hide himself from them. 37. But though he had done so many miracles before them, yet they believed not on him” (John 12:36-37). When Jesus came preaching and doing many miracles, there were still many who did not believe on Him.

    Now that salvation has been paid for and offered to all the world, a choice must be made by each individual. One must remember that judgment is not immediate. One is welcome to live his or her life here on this earth, whichever way that one chooses. What will happen to those who do not receive the message that Jesus preached? “48. He that rejecteth me (Jesus), and receiveth not my words (Jesus’ Words), hath one that judgeth him: the word that I have spoken, the same shall judge him in the last day. 49. For I have not spoken of myself; but the Father which sent me, he gave me a commandment, what I should say, and what I should speak” (John 12:48-49). (Emphasis added.) The Words Jesus spoke are the Words by which all will be judged. These are recorded in the Bible for us to know. The ultimate and final judgment will come when each person will stand before Jesus one day. (Those who received Jesus’ Words: see 2 Corinthians 5:10; and those who rejected Jesus’ Words and chose to not believe: see Revelation 20:11-15).

    We understand that God sent His only Son, Jesus, not to condemn the world. He came so that the world could be saved. However, the choice is left up to each individual person – to believe or to not believe. “He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him” (John 3:36).

    Anyone who receives Jesus and His Word will have eternal life.

    Anyone who receives not Jesus and His Word will be judged according to that one day.

    The choice is up to you.

    Have you chosen to reject Jesus’ Words and not believe upon Jesus, the only One who can save?

    Or

    Have you chosen to believe Jesus’ Words and to accept His gift of salvation?

    How to accept His gift of Salvation? How to be saved.

  • Righteousness

    “And he spake this parable unto certain which trusted in themselves that they were righteous, and despised others:”

    Luke 18:9

    There is a very familiar parable that Jesus told about a Pharisee and a publican. “9. And he spake this parable unto certain which trusted in themselves that they were righteous, and despised others: 10. Two men went up into the temple to pray; the one a Pharisee, and the other a publican. 11. The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as other menare,extortioners, unjust, adulterers, or even as this publican.12. I fast twice in the week, I give tithes of all that I possess.13. And the publican, standing afar off, would not lift up so much ashiseyes unto heaven, but smote upon his breast, saying, God be merciful to me a sinner. 14.I tell you, this man went down to his house justifiedratherthan the other: for every one that exalteth himself shall be abased; and he that humbleth himself shall be exalted.” (Luke 18:9-14). The reason Jesus told this was to draw attention to the fact that some people “trusted in themselves that they were righteous”. This is a very dangerous thing and everyone needs to understand exactly what this means.

    The word righteous has a very long definition in the Greek. Righteous (Dikaios) means “that which is right, conformable to right … When this absolute justice is applied to man, it is stated that there is no man who in his behavior can fully meet the expectations of God in his life (see Romans 3:10: “As it is written, There is none righteous, no, not one”)…” This very long definition helps one understand what the Bible means when it says righteous. The definition continues, for in Luke 18:9 it has a totally different meaning. Righteous (Dikaios) means “may also apply to the person who establishes his own rules of life. Such was a Pharisee whom the Lord exposed as righteous in himself (see Matthew 9:13: “But go ye and learn whatthatmeaneth, I will have mercy, and not sacrifice: for I am not come to call the righteous, but sinners to repentance.”; see Luke 18:9: “And he spake this parable unto certain which trusted in themselves that they were righteous, and despised others:”). Having set up and kept, or pretended to keep, certain standards, the Pharisees called themselves righteous or just in the sight of God. Most of these rules and regulations, however, were not those of inner holiness and conformity to God, but mere performance of external ceremonial ordinances (see Romans 10:3: “For they being ignorant of God’s righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God.”) … The nonbelievers, referred to as heathen, call others righteous or just, as they compare them with their own standards… Christianity must continually combat such a view …” There is much more to this definition, but this section is very interesting in that it deals with man’s definition of righteous – not God’s. Much like the Pharisee in the parable Jesus told.

    Another time Jesus used this definition was when He was addressing the Pharisees as they challenged Jesus for eating with publicans and sinners whom Matthew had brought to meet Jesus. It would be important for us to remember that when people choose to follow Jesus (as Jesus’ disciples had), there is usually trouble stirring nearby. “10. And it came to pass, as Jesus sat at meat in the house, behold, many publicans and sinners came and sat down with him and his disciples. 11. And when the Pharisees saw it, they said unto his disciples, Why eateth your Master with publicans and sinners? 12. But when Jesus heard that, he said unto them, They that be whole need not a physician, but they that are sick. 13. But go ye and learn whatthatmeaneth, I will have mercy, and not sacrifice: for I am not come to call the righteous, but sinners to repentance” (Matthew 9:10-13). The scribes and Pharisees (the religious leaders) questioned Jesus – but they did not ask their questions directly to Jesus, instead asking Jesus’ disciples. However, Jesus knew what was happening. He immediately stepped in, and dealt with their challenge of Him eating with sinners. Jesus made it clear why He had come. Jesus had, “not come to call the righteous, but sinners to repentance.” If you ponder on that for a bit, understanding what the word righteous means according to what we just read, it might scare you a bit. Jesus told them to learn that they were sick (their self-righteousness would not uphold when they stood before God one day). Until they understood that they were sick (lost, apart from Christ and His righteousness), they would die in their sin and spend eternity in hell. They had to first acknowledge their sin, which leads to repentance. Only a sinner who is repentant before God can receive the righteousness of Christ which gives salvation. “And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith” (Philippians 3:9).

    Have you rejected self-righteousness of your own making and instead chosen to receive the righteousness of Christ?

    How to receive Christ.

  • Unfruitful Works

    “And have no fellowship with the unfruitful works of darkness, but rather reprove them.”

    Ephesians 5:11

    Jehoshaphat was a good king in Judah. He sought to the Lord God of his father, and walked in His commandments (see 2 Chronicles 17:4). Read the description of his heart. “And his heart was lifted up in the ways of the LORD: …” (2 Chronicles 17:6a). Notice that his heart was “lifted up” in the ways of the Lord. He strengthened the cities of Judah – physically and spiritually. By placing mighty soldiers in the different cities, he strengthened them physically. When he sent princes, priests, and Levites into every city teaching the Word of God to the people, he strengthened them spiritually (see 2 Chronicles 17:7-9). Recognize what happened after the people were taught the Word of God: “And the fear of the LORD fell upon all the kingdoms of the lands that were round about Judah, so that they made no war against Jehoshaphat” (2 Chronicles 17:10). When they honored God, learning His Word, God put fear upon the nations around – and there was no war, just peace. This was all good.

    We read something very interesting in 2 Chronicles 18: “Now Jehoshaphat had riches and honour in abundance, and joined affinity with Ahab” (2 Chronicles 18:1). Joined affinity means “to give (a daughter) away in marriage; hence (generally) to contract affinity by marriage”. Jehoshaphat’s son married Ahab’s daughter. “And after certain years he went down to Ahab to Samaria. …” (2 Chronicles 18:2). It is interesting to note that earlier we read that Jehoshaphat’s heart was “lifted up in the ways of the LORD”, and shortly thereafter we read that “he went down to Ahab”. Remember the description we have of Ahab: “30. And Ahab the son of Omri did evil in the sight of the LORD above all that were before him. 31. And … he took to wife Jezebel … and went and served Baal, and worshipped him. 32. And he reared up an altar for Baal in the house of Baal, which he had built in Samaria. 33. … and Ahab did more to provoke the LORD God of Israel to anger than all the kings of Israel that were before him.” (1 Kings 16:30-33). Jehoshaphat should never have become involved in the life of King Ahab in any way. He went from being “lifted up” to going “down” to meet with Ahab. We are warned often in the Bible to not do this. Read just a couple of verses that he should have heeded:

    • “Blessed is the man that walketh not in the counsel of the ungodly, nor standeth in the way of sinners, nor sitteth in the seat of the scornful” (Psalm 1:1).
    • “I have hated the congregation of evil doers; and will not sit with the wicked” (Psalm 26:5).

    Amazingly enough, King Jehoshaphat appeared to have kept his heart pure before the Lord – even with the relationship he had with wicked King Ahab, the worst king of Israel. However, we can read the devastating effect it had upon his children and the nation of Judah. Not only did his son marry wicked King Ahab and Jezebel’s daughter, Athaliah, but she ended up killing almost all of her grandchildren to take the throne of Judah (see 2 Kings 11:1-3).

    Relationships like these are recorded in the Bible so that Christians, today, can learn from them. Remember what King Jehoshaphat did a few times. Something of which we are today warned. “Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness?” (2 Corinthians 6:14). According to what we read today, King Jehoshaphat should not have had any dealings with the wicked kings of Israel. All it caused him was grief and troubles.

    We have the following verse to help us: “Be not deceived: evil communications corrupt good manners” (1 Corinthians 15:33). Use the following definitions to better understand this verse:

    • deceived means “to be misled or deceived”
    • evil means “evil works”
    • communications means “lifestyles, conversations”
    • corrupt means “to spoil or violate in a spiritual or moral sense”
    • good means “in a moral sense – good, useful, virtuous”
    • manners means “morals or character – this is the word from which ethics is derived.”

    After reading these definitions, we can understand this verse is a warning to not be deceived but to understand something – evil deeds and conversations will spoil good morals and good character in a person’s life. We can also understand that we are to be very careful about the kind of people with whom we have dealings, and especially to be careful of those that we choose as friends.

    “And have no fellowship with the unfruitful works of darkness, but rather reprove them” (Ephesians 5:11). Christians are to be set apart from the wicked things (and even people) of this world. We may not think these things affect us, but at the very least, it has an effect upon the people around us.

    Nevertheless, see what we are exhorted to do in the following verse: “Awake to righteousness, and sin not; for some have not the knowledge of God: I speak this to your shame” (1 Corinthians 15:34). Often it is because of the choices and friends we make that keep us from being a good witness to others. It is a shame when Christians’ lives are contrary in any way to God’s Word. It is worse when Christians are the ones keeping others from the knowledge of God (allowing them to recognize their need for Jesus).

    Have you chosen to not go down into the unfruitful works of darkness, instead allowing your heart to be lifted up in the ways of the Lord?

  • Peter Grows

    “But grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ. To him be glory both now and for ever. Amen.”

    2 Peter 3:18

    The following is an excerpt from “The Biblical Path of Life – Year Three, Quarter Two” Lesson 6:

    “During the time Peter stayed with Simon a tanner, Peter was taking that time of rest and retreat where he prayed. Recognize that God was ready to teach Peter something he needed to learn. While Cornelius’ men were on the way to Simon’s house, where was Peter? ‘… Peter went up upon the housetop to pray about the sixth hour‘ (Acts 10:9b). While Peter was praying, he became hungry, and fell into ‘a trance‘. Trance means “a sacred ecstasy or rapture of the mind beyond itself when the use of external senses are suspended and God reveals something in a peculiar manner.” Peculiar is exactly what we see. Read Acts 10:10-16 where Peter sees a sheet full of animals come down from heaven. God showed this to him three times, telling him to rise, kill, and eat. Nevertheless, Peter argued with God that the animals were unclean. However, God told him not to call common what God had cleansed. ‘Now while Peter doubted in himself what this vision which he had seen should mean, behold, the men which were sent from Cornelius had made enquiry for Simon’s house, and stood before the gate‘ (Acts 10:17). Peter had no idea what this meant, but while he ‘doubted in himself‘, men were at his door, asking for him. ‘19. While Peter thought on the vision, the Spirit said unto him, Behold, three men seek thee. 20. Arise therefore, and get thee down, and go with them, doubting nothing: for I have sent them‘ (Acts 10:19-20). Sometimes one does not learn what God wants them to learn – at first.

    “See what Peter learned as he obeyed God’s instruction. What did he do? ‘Then Peter went down to the men which were sent unto him from Cornelius; and said, Behold, I am he whom ye seek: what is the cause wherefore ye are come?‘ (Acts 10:21). Read what they said to Peter. ‘And they said, Cornelius the centurion, a just man, and one that feareth God, and of good report among all the nation of the Jews, was warned from God by an holy angel to send for thee into his house, and to hear words of thee‘ (Acts 10:22). The men stayed with Peter, and the next morning went together to Caesarea – to see Cornelius. Read what Cornelius had done while he was waiting. ‘And the morrow after they entered into Caesarea. And Cornelius waited for them, and had called together his kinsmen and near friends‘ (Acts 10:24). Cornelius called is friends and family to his house. Not only would he hear the Gospel message that was promised to him, but his family and close friends would also hear and have opportunity to respond.

    “Peter was really a special man used by God, but take note of his heart as you read the following verses. ‘25. And as Peter was coming in, Cornelius met him, and fell down at his feet, and worshipped him. 26. But Peter took him up, saying, Stand up; I myself also am a man‘ (Acts 10:25-26). Peter understood, and wanted these people to understand, that it was not Peter who was to be worshiped. God, and God alone, is to be worshiped (see Exodus 34:14).

    “Recognize what Peter learned from the vision God had showed him. ‘And he said unto them, Ye know how that it is an unlawful thing for a man that is a Jew to keep company, or come unto one of another nation; but God hath shewed me that I should not call any man common or unclean‘ (Acts 10:28). That is why Peter went to see Cornelius.

    “Cornelius told Peter what had happened to him (see Acts 10:30-33), ending with the following. ‘… Now therefore are we all here present before God, to hear all things that are commanded thee of God‘ (Acts 10:33b). All of the people present wanted to know what they must do to be saved.

    “Peter reiterated what he had said before, about God teaching him that Peter was not to call any man common or unclean. You can almost see the light bulb going off in his head, as he was beginning to understand what God was trying to teach him. ‘34. Then Peter opened his mouth, and said, Of a truth I perceive that God is no respecter of persons: 35. But in every nation he that feareth him, and worketh righteousness, is accepted with him‘ (Acts 10:34-35). Worketh means “figuratively, to do, commit, practice.” Righteousness means “that righteousness which has regard to God and the divine law; internal, where the heart is right with God, piety toward God, and hence righteousness, godliness, i.e.: faith acceptable to God.” Peter was recognizing that he was there to tell these people about Jesus. He then proceeded to preach Jesus (see Acts 10:36-42). Specifically read Peter’s final words in this testimony, as from one who was a witness to what Jesus had done. ‘To him give all the prophets witness, that through his name whosoever believeth in him shall receive remission of sins‘ (Acts 10:43). What did it take to be saved? To believe on the name of Jesus, where the heart can become right with God.”

    As Peter recognized that Jesus came to save anyone who would believe, by faith, in Him (see Romans 10:8-13), he grew in his Christian life. “But grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ. To him be glory both now and for ever. Amen” (2 Peter 3:18). Peter encouraged Christians to continue to grow.

    Do you continue to grow in your Christian life?

    Do you know one who needs to believe in Jesus by faith?

    How to be Saved

  • Know the Way and Live in It

    “For the LORD knoweth the way of the righteous: but the way of the ungodly shall perish”

    Psalm 1:6

    As you read through Israel’s history during the divided kingdom, one cannot help but notice how important it is to God that He be kept first in one’s life and even in the nation. At any point in Israel’s history, the kings could have sought God (remember the prophets constantly preached for the people to seek God!). The kings of Israel could have remembered God’s laws and commandments — and kept them. Instead, we read that they continued in the sin of Jeroboam I, who made Israel to sin. When the kings led the people to sin against God, He sent prophets to cry out to seek God; to return to Him. However, because they did not, the nation was not in favor with God. Read the following verses to remember this: “1. My son, forget not my law; but let thine heart keep my commandments: 3. Let not mercy and truth forsake thee: bind them about thy neck; write them upon the table of thine heart: 4. So shalt thou find favour and good understanding in the sight of God and man” (Proverbs 3:1, 3–4).

    As you continue reading through the history of Israel, keep in mind that none of the kings of Israel were considered good because they led Israel to sin against God. Read what is recorded in Proverbs that they should have known: “He that diligently seeketh good procureth favour: but he that seeketh mischief, it shall come unto him” (Proverbs 11:27). Because they sought mischief, they got it. Mischief means: “bad; wicked; evil; of inferior quality.”

    Since we are to learn from history, we must notice the progression of sin in the nation Israel. One of the best examples of this progression is in Psalm 1. “Blessed is the man that walketh not in the counsel of the ungodly, nor standeth in the way of sinners, nor sitteth in the seat of the scornful” (Psalm 1:1). Recognize what we are NOT to do: First, walk with sinners, then stop and talk with them, and finally to sit with them. Understand that desiring sin and walking with sinners begins with lust. Lust means “a strong desire; a longing; to satisfy carnal appetites.” Read what James 1:14–15 says, “14. But every man is tempted, when he is drawn away of his own lust, and enticed. 15. Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death.”

    Instead, read on in Psalm 1 to learn what one should do. “2. But his delight is in the law of the LORD; and in his law doth he meditate day and night. 3. And he shall be like a tree planted by the rivers of water, that bringeth forth his fruit in his season; his leaf also shall not wither; and whatsoever he doeth shall prosper” (Psalm 1:2-3). Understand what happens when one does not do as one should. “4. The ungodly are not so: but are like the chaff which the wind driveth away. 5. Therefore the ungodly shall not stand in the judgment, nor sinners in the congregation of the righteous. 6. For the LORD knoweth the way of the righteous: but the way of the ungodly shall perish” (Psalm 1:4-6).

    Remember the turning point in the nation Israel, the point from which they did not return: when they refused to hear the Word of the Lord from the prophets of God. Even with all of the warnings, we found they did not return to God, but “… walked in the statutes of the heathen …” (2 Kings 17:8). God had no choice but to fulfill His promise of discipline and judgment upon His people.

    As we have learned, the Israelites sinned against God when they forsook Him and worshiped creatures (golden calves, Baal, etc.). They also walked in the ways of the heathen (the wicked and idolatrous nations around) instead of walking in God’s Laws and statutes they had been taught. Notice that in the New Testament, Paul preached to people in the same condition. He warned that the wrath of God would fall upon those who knew the truth, but did not live it out in their lives: “18. For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness; 19. Because that which may be known of God is manifest in them; for God hath shewed it unto them. 21. Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened. 22. Professing themselves to be wise, they became fools … 24. Wherefore God also gave them up to uncleanness through the lusts of their own hearts … 25. Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen” (Romans 1:18–19, 21-22, 24–25).

    What should we learn from Israel’s obstinacy? When we know the truth and what is right, we should do it. “Therefore to him that knoweth to do good, and doeth it not, to him it is sin” (James 4:17). Seek God if one is not sure — remember Amos’ plea, “Seek the LORD, and ye shall live …” (Amos 5:6). We should never sin away our lives — as Israel did. For, “… There is a sin unto death …” (1 John 5:16).

    The following is an important question for each Christian to consider:

    Have you searched your heart to see if you are guilty of knowing the way of righteousness, yet not living in the truth of it?

  • A “Kadesh-barnea” Moment

    “Neither yield ye your members as instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God.”

    Romans 6:13

    Many people have recognized the sin in their lives, acknowledging the need of a Saviour, and then taken the step of salvation found only in Jesus. That one has then been “born again”, becoming a new creature in Christ. “Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new” (2 Corinthians 5:17). This is the beginning of a new life found only in Christ.

    However, so many Christians never make any progression from that stage of this new life. They have become a Christian, but that is pretty much it. They have taken no steps to grow, becoming that new creation where the old things pass away and all things become new. This is a very sad thing. Understand a picture of this. No one wants their newborn baby to remain a baby forever but to grow each and every day, becoming a child and eventually an amazing adult. God wants each one who becomes a Christian to grow each and every day, becoming a mature Christian. It takes a decision on the part of the Christian as to whether they are willing to grow in Christ or not. There are many pictures of this throughout the Old Testament. A very vivid picture of this is when Moses led the people to the brink of the Promised Land (see Numbers 13).

    Moses sent twelve spies into the land to bring back a report. Ten of the men brought back a report of fear, declaring they looked like grasshoppers in the sight of the people, for there were giants in the land. “32. And they brought up an evil report of the land which they had searched unto the children of Israel, saying, The land, through which we have gone to search it, is a land that eateth up the inhabitants thereof; and all the people that we saw in it are men of a great stature. 33. And there we saw the giants, the sons of Anak, which come of the giants: and we were in our own sight as grasshoppers, and so we were in their sight” (Numbers 13:32-33). However, two men brought back a good report. “And Caleb stilled the people before Moses, and said, Let us go up at once, and possess it; for we are well able to overcome it” (Numbers 13:30). Caleb and Joshua declared that God would bring them into the land. “7. And they spake unto all the company of the children of Israel, saying, The land, which we passed through to search it, is an exceeding good land. 8. If the LORD delight in us, then he will bring us into this land, and give it us; a land which floweth with milk and honey” (Numbers 14:7-8). They went on to remind the people that God was with them; “fear them not” (see Numbers 14:9). Most remember that the people listened to the ten who said “no” instead of the two who believed God.

    Many people call this the “Kadesh-barnea” moment in the life of Israel. “Likewise when the LORD sent you from Kadeshbarnea, saying, Go up and possess the land which I have given you; then ye rebelled against the commandment of the LORD your God, and ye believed him not, nor hearkened to his voice” (Deuteronomy 9:23). Because they refused to obey God, entering into the Promised Land, all over the age of twenty, except for Joshua and Caleb, died in the land in which they chose to remain. God allowed the children to grow up and enter the Promised Land. This people refused to grow in their faith and walk with God.

    When one becomes a Christian, becoming that new creature where old things pass away, it takes a definite decision to move forward. It is at that point of decision that one becomes more than a new creation, for all things become new (see 2 Corinthians 5:17). A Christian is to begin a new life, putting away the old “conversation” (means lifestyle) which is corrupt. “22. That ye put off concerning the former conversation the old man, which is corrupt according to the deceitful lusts; 23. And be renewed in the spirit of your mind; 24. And that ye put on the new man, which after God is created in righteousness and true holiness” (Ephesians 4:22-24). One has put off the old life and then be “renewed in the spirit of your mind”.

    With this new life, putting off the old and being renewed in the mind, one must remember that they are now dead to sin and alive unto God. “11. Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord. 12. Let not sin therefore reign in your mortal body, that ye should obey it in the lusts thereof. 13. Neither yield ye your members as instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God” (Romans 6:11-13). With this mindset, understanding that we are dead to sin and alive unto God, the decision to change the direction of one’s life occurs. Each person’s “Kadesh-barnea” moment: where one makes the decision to yield to God and His will, denying sin and yielding oneself unto God as members of righteousness.

    Have you come to a “Kadesh-barnea” moment where you have decided to fully follow after God and His plan for your life?

  • The Spirit

    “And when he is come, he will reprove the world of sin, and of righteousness, and of judgment.”

    John 16:8

    Before Jesus left this world, He made a promise to send the Comforter, the Holy Spirit. The Spirit of God has specific jobs. Read what Jesus declared to His disciples. “7. Nevertheless I tell you the truth; It is expedient for you that I go away: for if I go not away, the Comforter will not come unto you; but if I depart, I will send him unto you. 8. And when he is come, he will reprove the world of sin, and of righteousness, and of judgment” (John 16:7-8). The Holy Spirit has come to reprove (convict) the world of sin, of righteousness, and of judgment. Consider if you will: in the world’s court system, first there is a crime, and when it is proven, the judgment (punishment) is determined. I see no righteousness involved.  

    However, with God it is different. The listing in God’s Word says He will convict of sin, then of righteousness, and finally of judgment. God has put righteousness between the sin and the judgment. God has interposed the blood of His Son, Jesus Christ. Nevertheless, if you do not believe in Jesus – if you refuse the gift purchased by His blood, there is no righteousness between sin and judgment. The result of this is one will just receive judgment: death and hell. “13. And the sea gave up the dead which were in it; and death and hell delivered up the dead which were in them: and they were judged every man according to their works. 14. And death and hell were cast into the lake of fire. This is the second death” (Revelation 20:13-14).

    Remember: All have sinned. “For all have sinned, and come short of the glory of God” (Romans 3:23). But those who believe in Jesus have a provision that only God could make by the death of His Son upon the cross. “24. Being justified freely by his grace through the redemption that is in Christ Jesus: 25. Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; 26. To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus” (Romans 3:24). This places Jesus between the sinner and the judgment. Propitiation means “to conciliate; to atone for sin; to make reconciliation for.” If you refuse this propitiation, there is no righteousness between the sin and sinner. Read the description of God telling us what Jesus did for those who believe. “For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him” (2 Corinthians 5:21). God makes Believers (Christians) the righteousness of God – because of what Jesus did upon the cross.

    We also understand that judgment will come to all. For Believers (Christians), Jesus took our judgment for us. For those who reject Jesus, judgment awaits them at death. “9. Of sin, because they believe not on me; 10. Of righteousness, because I go to my Father, and ye see me no more; 11. Of judgment, because the prince of this world is judged” (John 16:9-11). God’s Spirit has come to reveal sin to man. God’s Spirit came to teach what Christ the Saviour’s provision is – righteousness. Notice also that Satan has already been judged. On that last week when Jesus faced the cross, He declared the judgment of the world. “Now is the judgment of this world: now shall the prince of this world be cast out” (John 12:31). When Jesus died on the cross, Satan lost the war. When it looks like Satan is winning the battle, remember that he has already been judged. All of Satan’s plans are destined for failure. His doom and destiny has been set. Hell was prepared for the devil and his angels. “Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels” (Matthew 25:41). It was not prepared for people. However if one fails to repent, becoming conformed to the image of God’s Son, that one will be cast into that everlasting fire – the place we call hell. God does not want anyone to perish, spending eternity in hell. “The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance” (2 Peter 3:9). He is longsuffering – for now.

    But recognize that God’s Spirit is the only one who can tell one’s heart of sin, righteousness and judgment. Moreover, the only sin that keeps one from heaven is the rejection of God’s Spirit that convicts the heart, revealing the need of Jesus. God forgives one who believes, giving what we need: righteousness “3. For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness. … 5. But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness” (Romans 4:3, 5). Recognize that faith is counted as righteousness. When one believes in Jesus, one becomes a new creature: “Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new” (2 Corinthians 5:17).

    Have you heard the conviction of the Holy Spirit, recognizing your need to trust upon Jesus?

    How To Be Saved

  • The Problem

    “And we know that we are of God, and the whole world lieth in wickedness.”

    1 John 5:19

    What is The Problem in the world today?

    Sin. “And we know that we are of God, and the whole world lieth in wickedness” (1 John 5:19). Those who belong to Jesus live in a world that lies in wickedness. Recognizing this, Christians are to warn those who do not know Jesus, while understanding that we are not to be a part of this world.

    One must remember that God created man without sin. However, since sin entered into the world (when Adam sinned in the garden), all people have sinned and fallen short. “For all have sinned, and come short of the glory of God” (Romans 3:23).

    Once we hear the problem, we often quit with that verse. However, the verses immediately following give the solution to this problem. “Being justified freely by his grace through the redemption that is in Christ Jesus” (Romans 3:24). One can be justified freely because Jesus came to take the penalty of that sin. Justified means “to render (that is, show or regard as) just or innocent: be righteous.” Who can be regarded as just or innocent? Any one who will just believe in Jesus.

    How and why is this possible? “25. Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; 26. To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus” (Romans 3:25-26). God sent His only Son, Jesus (remember John 3:16) to be a propitiation. Propitiation means “a place of conciliation, expiation, what the ancients called altar or place of sacrifice. It does not refer to the expiatory sacrifices themselves. Jesus Christ is designated not only as the place where the sinner deposits his sin, but He Himself is the means of expiation (expiation means ‘the act of making amends or reparation for guilt or wrongdoing: i.e. sin; atonement’)…” This is explained well in the following verse. “For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him” (2 Corinthians 5:21). Jesus, who never sinned, took man’s sin, so that whoever trusts in this act (the expiation) can be made righteous.

    Notice: It is a choice – to accept this gift or reject it. Do you remember what the Bible declares is the penalty for sin? “For the wages of sin is death …” (Romans 6:23). However, notice that there is an offering of eternal life. “… but the gift of God is eternal life through Jesus Christ our Lord” (Romans 6:23). This eternal life can only be obtained because of Jesus’ death on the cross for sin. Jesus paid the penalty for anyone who would just believe upon Him. The Bible is full of verses declaring that Jesus is the only Way. And if these few verses were the only ones that declared this truth, they would be enough.

    Nevertheless, many choose to remain in that sin, refusing to believe what Jesus did for them. What happens to them? Jesus said, “I said therefore unto you, that ye shall die in your sins: for if ye believe not that I am he, ye shall die in your sins” (John 8:24). He also said, “He that believeth and is baptized shall be saved; but he that believeth not shall be damned” (Mark 16:16). Damned means “to judge against, that is, sentenced: condemned.”

    For those who choose to trust in Jesus’ expiation by His death, has everlasting life. “He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him” (John 3:36). On the converse, those who reject Jesus will have the wrath of God upon them – forever.

    It is as simple as this: “11. And this is the record, that God hath given to us eternal life, and this life is in his Son. 12. He that hath the Son hath life; and he that hath not the Son of God hath not life” (1 John 5:11-12). If you have Jesus, you have life. If you choose to reject Jesus, you will not have life (having been judged, condemned to eternal death). “But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death” (Revelation 21:8). It only takes unbelief to spend eternity in the “lake which burneth with fire and brimstone: which is the second death”.

    Have you chosen to believe, and then to warn any other unbelievers of the second death?

    Watch the following five-minute video, and then share it with someone: https://www.youtube.com/watch?v=ANvaqeBVELc

  • Choices

    “Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world.”

    Titus 2:12

    Almost everyone remembers the conflicts between Esau and Jacob. There was a struggle between them even before they were born. “And the children struggled together within her …” (Genesis 25:22a). When Rebecca asked God why, read the reply. “And the LORD said unto her, Two nations are in thy womb, and two manner of people shall be separated from thy bowels; and the one people shall be stronger than the other people; and the elder shall serve the younger” (Genesis 25:23). This was the reason for the conflict. There where two peoples, or two nations, that were born to Isaac and Rebecca. Consider the following. Although they were twins, Esau was born first. They were about as opposite as twins could be. “And the boys grew: and Esau was a cunning hunter, a man of the field; and Jacob was a plain man, dwelling in tents” (Genesis 25:27). It was not long before Esau revealed his true nature. It was proven throughout his life; even whom he chose to marry (see Genesis 26:34-35). “Which were a grief of mind unto Isaac and to Rebekah” (Genesis 26:35).

    One day, Esau came in from hunting, extremely hungry. Jacob was cooking some pottage (soup). Esau wanted this soup. “And Jacob said, Sell me this day thy birthright” Genesis 25:31). We need to understand what this “birthright” is. The word birthright means “the firstling of man or beast; abstractly primogeniture: – birthright, firstborn.” Primogeniture means “the state of being the firstborn child. The right of succession belonging to the firstborn child, especially the feudal rule by which the whole real estate of an intestate passed to the eldest son.” Knowing this, read what Esau’s reply was. “And Esau said, Behold, I am at the point to die: and what profit shall this birthright do to me?” (Genesis 25:32). Esau sold his birthright to Jacob – for a bowl of soup. Take note that he cared more for the temporary fulfillment of food for his stomach at that moment, more than a lasting heritage for him and his children. The Bible gives us a little insight here. “Then Jacob gave Esau bread and pottage of lentiles; and he did eat and drink, and rose up, and went his way: thus Esau despised his birthright” (Genesis 25:34). Despised means “to disesteem: – despise, disdain, contemn (contemptible), think to scorn, vile person.” Esau thought nothing of his birthright. Keep in mind that his grandfather, Abraham, had been given a promise of the Messiah who was to come (see Genesis 12:2-3; 22:18, John 8:56, Acts 3:25-26). The same Messiah promised to Adam and Eve in the garden (see Genesis 3:15). The promise would be fulfilled through either Esau or Jacob. From this incident, we should learn much about Esau. He was a carnal man. He thought nothing of the spiritual.

    Later, we remember when Isaac is old and thinks he may die. He called in Esau, sending him to go prepare some venison for him, so that he could bestow upon Esau his blessing. Remember, we read in Genesis 25:23 that “… the elder shall serve the younger.” However, through deceit and trickery, Rebecca sent in Jacob to receive the blessing (read Genesis 27 to remember these events). Jacob received the blessing from his father, Isaac. “28. Therefore God give thee of the dew of heaven, and the fatness of the earth, and plenty of corn and wine: 29. Let people serve thee, and nations bow down to thee: be lord over thy brethren, and let thy mother’s sons bow down to thee: cursed be every one that curseth thee, and blessed be he that blesseth thee” (Genesis 27:28-29). One must remember the promises given to Abraham (see Genesis 12:2-3). These promises would pass on to Jacob (the younger son) and his descendants.

    Esau had proven through his rejection of his birthright and rejecting of the things of God that he was not a spiritual man. He thought more about the present comforts (food, land, wealth) than of the things of God. Read some insight we have of Esau in the New Testament. “16. Lest there be any fornicator, or profane person, as Esau, who for one morsel of meat sold his birthright. 17. For ye know how that afterward, when he would have inherited the blessing, he was rejected: for he found no place of repentance, though he sought it carefully with tears” (Hebrews 12:16-17). He was a “fornicator” which relates to his rejection of spiritual things. Profane person means “profane, void of religion or piety, a person who lacks all relationship or affinity to God.” Understand how God sees Esau – one who had no relationship, or affinity, to Him. Esau never declared repentance (a change of his mind) for his choices in life, nor did he alter the course of his life to please God. He only wanted his father, Isaac, to “repent” (change his mind) in his decision to give the blessing to Jacob. Read what could have been if Esau had only sought after God and the things of God: “11. For the grace of God that bringeth salvation hath appeared to all men, 12. Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world” (Titus 2:11-12). Because of the choices that Esau made in his life, rejecting God and the things of God, we understand the following declaration: “As it is written, Jacob have I loved, but Esau have I hated” (Romans 9:13).

    Esau had the choice.

    Esau chose poorly.

    Have you chosen to deny ungodliness and the things of this world, and instead to follow righteousness?

  • Hardened Through Deceitfulness

    “Take heed, brethren, lest there be in any of you an evil heart of unbelief, in departing from the living God.”
    Hebrews 3:12

    Before Jesus went to the cross, he left some encouraging words for his followers. He promised that he would send the Comforter (also called the Holy Spirit or Holy Ghost) to them. Read the following to understand the job of the Comforter (Holy Spirit). “7. Nevertheless I tell you the truth; It is expedient for you that I go away: for if I go not away, the Comforter will not come unto you; but if I depart, I will send him unto you. 8. And when he is come, he will reprove the world of sin, and of righteousness, and of judgment: 9. Of sin, because they believe not on me; 10. Of righteousness, because I go to my Father, and ye see me no more; 11. Of judgment, because the prince of this world is judged” (John 16:7-11). This is an important job. When one is faced with sin, it is the Comforter (the Holy Spirit) that convicts (reproves) the heart of sin. It is then up to the individual as to what they do with that conviction. Ideally, when one feels the conviction of sin, there is a turning away from that sin to Jesus. This is repentance. This conviction of sin comes often to Believers (Christians). However, there is an initial recognition of sin for each individual. It is then that the recognition of one’s condition of sin is revealed, recognizing that there is a separation between that sinner and a perfect and Holy God. This is referred to as a call (or “draw”) to salvation only found in Jesus. Read how Jesus described this event: “No man can come to me, except the Father which hath sent me draw him: and I will raise him up at the last day” (John 6:44).

    Read the following issue for all who hear the offer of salvation in Christ. “4. For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost, 5. And have tasted the good word of God, and the powers of the world to come, 6. If they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame” (Hebrews 6:4-6). Once a person has heard the conviction of sin from the Holy Spirit (“once enlightened, and have tasted of the heavenly gift”), there is a choice that must be made. One choice is to either act upon that conviction (“For all have sinned, and come short of the glory of God” Romans 3:23), confessing sin and trusting in Jesus to take that sin away, thereby becoming a Christian (“But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us” Romans 5:8). The other choice is to ignore that conviction and continue in one’s sin. If one chooses to ignore the conviction of God’s Spirit, there may not be another chance to repent. We have a vivid example from the Old Testament that most are quite familiar with. Remember Pharaoh and the ten plagues (see Exodus chapters 7-14). Pharaoh did not acknowledge God. “And Pharaoh said, Who is the LORD, that I should obey his voice to let Israel go? I know not the LORD, neither will I let Israel go” (Exodus 5:2). God then sent ten plagues. For the first five plagues, we read that Pharaoh hardened his heart. However, for the final five plagues, God hardened Pharaoh’s heart. There arrived a point that God no longer allowed Pharaoh the privilege of choosing to turn to God and His will. Pharaoh had lost his opportunity, and God removed the opportunity. The same can happen to one who hears the conviction from God’s Spirit upon the heart today. If one chooses to reject God and His will (choosing their own will, continuing in sin), there is no guarantee that God will provide another opportunity for repentance. One may just spurn away their day of grace, which would render that one separated from God – forever. Remember Esau: “16. Lest there be any fornicator, or profane person, as Esau, who for one morsel of meat sold his birthright. 17. For ye know how that afterward, when he would have inherited the blessing, he was rejected: for he found no place of repentance, though he sought it carefully with tears” (Hebrews 12:16-17). He waited too long. 

    By one’s attitude toward Christ and His gift, that one reveals the true condition of that heart and soul. Read the following warning and invitation: “12. Take heed, brethren, lest there be in any of you an evil heart of unbelief, in departing from the living God. 13. But exhort one another daily, while it is called To day; lest any of you be hardened through the deceitfulness of sin” (Hebrews 3:12-13).

    Have you responded to the conviction of sin, repenting and turning to Jesus Christ while it is today?

    How to be Saved