The Biblical Path of Life

Tag: propitiation

  • Jesus’ Prayer

    “Greater love hath no man than this, that a man lay down his life for his friends.”

    John 15:13

    We have heard all of our lives that God sent His Son, Jesus, into the world to save us from our sin. But have you ever thought about how Jesus felt on the eve of that event? Consider Jesus’ prayer as He was about to give up His life – for us. As we read the prayer from His heart (see John 17), recognize how His heart was opened up and revealed for us to understand His heart’s desire as He prayed to His Father. If you take time to look back at Psalm 22, one can understand that Jesus knew of the suffering He was about to endure on the cross for our sins. This will help us understand more clearly the love Jesus had for us, His friends. “Greater love hath no man than this, that a man lay down his life for his friends” (John 15:13).

    Understanding the suffering death He was about to endure, Jesus did just what we have learned that we should do – He took the issues of His heart to God. “The preparations of the heart in man, and the answer of the tongue, is from the LORD” (Proverbs 16:1). (Preparationsmeans “preparing for a particular purpose”.) Jesus’ heart was preparing for the task at hand. “1. These words spake Jesus, and lifted up his eyes to heaven, and said,Father, the hour is come; glorify thy Son, that thy Son also may glorify thee: 2. As thou hast given him power over all flesh, that he should give eternal life to as many as thou hast given him. 3. And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent. 4. I have glorified thee on the earth: I have finished the work which thou gavest me to do” (John 17:1–4). Glorifymeans “to reveal the divine character and attributes of God”. (See John 2:11; John 11:40; John 12:23-35; John 13:31-32 of a few instances where Jesus glorified God.)

    Remember: “No man hath seen God at any time; the only begotten Son, which is in the bosom of the Father, he hath declared him” (John 1:18). Jesus understood this and mentioned it in His prayer. He understood that His life here on this earth was to reveal God to man. “And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth” (John 1:14). The only way the world could be saved was to know God and what He did for mankind (sending His Son to be the propitiation for our sins). “9. In this was manifested the love of God toward us, because that God sent his only begotten Son into the world, that we might live through him. 10. Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins” (1 John 4:9–10). (Propitiation is “the means of putting away sin and establishing righteousness—only by Jesus presented as the righteous one, making payment for sin; once and for all”.) This was the work that God sent Jesus to do.

    Think about some of the finished work of Christ when He came. His miracles and messages, the training of His disciples for future work, and ultimately the required sacrifice. “11. And every priest standeth daily ministering and offering oftentimes the same sacrifices, which can never take away sins: 12. But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God; 13. From henceforth expecting till his enemies be made his footstool. 14. For by one offering he hath perfected for ever them that are sanctified… 17. And their sins and iniquities will I remember no more. 18. Now where remission of these is, there is no more offering for sin” (Hebrews 10:11-14, 17-18). (See also Hebrews 9:24-28.)

    Recognizing this, we must understand that because of this finished work, Believers can have the gift of eternal life. “2. As thou hast given him power over all flesh, that he should give eternal life to as many as thou hast given him. 3. And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent” (John 17:2-3).

    Something exciting to consider: Believers are the Father’s gift to His Son, Jesus (see John 17:2, 6, 9, 11-12, 24 and especially notice that Believers today are included in John 17:20). We remember God’s gift to us (see John 3:16). But it should be special to us that we are God’s gift to His Son, Jesus. The only work we can do to achieve this status is found in John 6:29: “Jesus answered and said unto them, This is the work of God, that ye believe on him whom he hath sent.” We must believe on Jesus.

    Have you believed, receiving the gift of eternal life, becoming one that Jesus prayed for in the garden?

    Have you become a gift from God to Jesus?

    http://biblicalpath.com/index.php/how-to-be-saved/

  • The Spirit

    “And when he is come, he will reprove the world of sin, and of righteousness, and of judgment.”

    John 16:8

    Before Jesus left this world, He made a promise to send the Comforter, the Holy Spirit. The Spirit of God has specific jobs. Read what Jesus declared to His disciples. “7. Nevertheless I tell you the truth; It is expedient for you that I go away: for if I go not away, the Comforter will not come unto you; but if I depart, I will send him unto you. 8. And when he is come, he will reprove the world of sin, and of righteousness, and of judgment” (John 16:7-8). The Holy Spirit has come to reprove (convict) the world of sin, of righteousness, and of judgment. Consider if you will: in the world’s court system, first there is a crime, and when it is proven, the judgment (punishment) is determined. I see no righteousness involved.  

    However, with God it is different. The listing in God’s Word says He will convict of sin, then of righteousness, and finally of judgment. God has put righteousness between the sin and the judgment. God has interposed the blood of His Son, Jesus Christ. Nevertheless, if you do not believe in Jesus – if you refuse the gift purchased by His blood, there is no righteousness between sin and judgment. The result of this is one will just receive judgment: death and hell. “13. And the sea gave up the dead which were in it; and death and hell delivered up the dead which were in them: and they were judged every man according to their works. 14. And death and hell were cast into the lake of fire. This is the second death” (Revelation 20:13-14).

    Remember: All have sinned. “For all have sinned, and come short of the glory of God” (Romans 3:23). But those who believe in Jesus have a provision that only God could make by the death of His Son upon the cross. “24. Being justified freely by his grace through the redemption that is in Christ Jesus: 25. Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; 26. To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus” (Romans 3:24). This places Jesus between the sinner and the judgment. Propitiation means “to conciliate; to atone for sin; to make reconciliation for.” If you refuse this propitiation, there is no righteousness between the sin and sinner. Read the description of God telling us what Jesus did for those who believe. “For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him” (2 Corinthians 5:21). God makes Believers (Christians) the righteousness of God – because of what Jesus did upon the cross.

    We also understand that judgment will come to all. For Believers (Christians), Jesus took our judgment for us. For those who reject Jesus, judgment awaits them at death. “9. Of sin, because they believe not on me; 10. Of righteousness, because I go to my Father, and ye see me no more; 11. Of judgment, because the prince of this world is judged” (John 16:9-11). God’s Spirit has come to reveal sin to man. God’s Spirit came to teach what Christ the Saviour’s provision is – righteousness. Notice also that Satan has already been judged. On that last week when Jesus faced the cross, He declared the judgment of the world. “Now is the judgment of this world: now shall the prince of this world be cast out” (John 12:31). When Jesus died on the cross, Satan lost the war. When it looks like Satan is winning the battle, remember that he has already been judged. All of Satan’s plans are destined for failure. His doom and destiny has been set. Hell was prepared for the devil and his angels. “Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels” (Matthew 25:41). It was not prepared for people. However if one fails to repent, becoming conformed to the image of God’s Son, that one will be cast into that everlasting fire – the place we call hell. God does not want anyone to perish, spending eternity in hell. “The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance” (2 Peter 3:9). He is longsuffering – for now.

    But recognize that God’s Spirit is the only one who can tell one’s heart of sin, righteousness and judgment. Moreover, the only sin that keeps one from heaven is the rejection of God’s Spirit that convicts the heart, revealing the need of Jesus. God forgives one who believes, giving what we need: righteousness “3. For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness. … 5. But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness” (Romans 4:3, 5). Recognize that faith is counted as righteousness. When one believes in Jesus, one becomes a new creature: “Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new” (2 Corinthians 5:17).

    Have you heard the conviction of the Holy Spirit, recognizing your need to trust upon Jesus?

    How To Be Saved

  • The Way to God

    “My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous”
    1 John 2:1

    The following is an excerpt from “The Biblical Path of Life: Year One Quarter Two.”

    “God has revealed himself gradually through the years. Hebrews 1:1-2a: ‘1. God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets, 2a. Hath in these last days spoken unto us by his Son …’ (remember that Hebrews 1:1 refers to the incremental and progressive manner in which God disclosed Himself up until the appearance of the Son. It was fragmentary and piece by piece, sort of like pieces of a puzzle). We see him as the God of creation in Genesis 1. We then see he is a God who cannot look upon sinful man in Genesis 3. We see that there is a limit to his tolerance of sinful man in Genesis 6 (the flood that destroys the world), yet we also see that God shows grace to those who continually seek him (Noah; Genesis 6:8). God then revealed himself to an individual man (Abraham; Genesis 12) and extended that revelation to his descendants (Exodus 3:15). God showed Himself mightily to His people in the ten plagues and the exodus of His people from bondage (Exodus 7–14). He then showed Himself as their provider (in the wilderness; Exodus 15–17). We see He is a God who expects His people to hear His voice and obey Him (Exodus 19–20). Once the people accomplish the great task of building a tabernacle where God’s presence can dwell among His people (Exodus 40), He then reveals just what it takes to become a “clean and forgiven” people in the presence of a sinless, perfect God (Leviticus).

    God has mandated a blood sacrifice for man’s sins since the garden. When man sinned, God shed the blood of an animal to make a covering for man (for he was naked before God; his sins were exposed). When God made the clothes to “cover” Adam and Eve, it was a great picture of what the Old Testament sacrifices did for man. They covered mankind’s sins for a season. Throughout the Old Testament, we see the shedding of blood (from an animal) to cover mankind’s sins. It isn’t until we come to Leviticus that God reveals the intricacies and details of the way it is required. The ritualistic sacrifices (explained in Leviticus) that must be fulfilled, completely and perfectly, are to show us the great sacrifice it would take to cleanse sinful man from his sins. It is to reveal to mankind the impossibility of entering into God’s presence without the perfect sacrifice, only found in Jesus. All throughout the books of the Law we see God gradually reveal Himself to mankind, only a piece at a time, through revelation—only as much as we could handle.”

    “And he (Jesus) is the propitiation for our sins: and not for ours only, but also for the sins of the whole world” (1 John 2:2). The word propitiation means “the means of putting away sin and establishing righteousness not by man’s ability to appease God with an of his offerings, (for man is unable to offer anything to placate God), Jesus is presented as the righteous One; … reconciling us to God, allowing us to be acceptable for fellowship with God (see also Romans 3:25). The propitiation of Christ is very personal – the propitiation for our sins.”

    Have you asked Jesus to be your Advocate with God, the Father?

  • Lesson 7 (Lesson 20): Leviticus 1-20: The Way to God

    Key Verse

     “And he (Jesus) is the propitiation for our sins: and not for ours only, but also for the sins of the whole world.”  I John 2:2

    Read today’s memory verse with your class.  Propitiation is a word most children have never heard before.  Help them understand with the following:  Propitiation means an abbreviated definition is the means of putting away sin and establishing righteousness – not by man’s ability to appease God with any of his offerings (for man is unable to offer anything to placate God), . . . Jesus is presented as the righteous One; . . . reconciling us to God, allowing us to be acceptable for fellowship with God (see also Romans 3:25.)  The propitiation of Christ is very personal “the propitiation for our sins”.

    By Jesus’ death, He cleansed us from sin rather than covering it for a time – as in the Old Testament sacrificial system.  God provided his son, Jesus, as the righteous One (I John 2:1).  So, Jesus is the propitiation, made for the whole world (all who would believe), which supplies the method of deliverance from our sin, reconciling us to God, and making us acceptable for fellowship with God. Our students need to know that we are all sinners and God cannot look on sin.  Only Jesus can take that sin away (that propitiation).  Today’s lesson will help us somewhat understand the Old Testament sacrificial system.  Then we can better understand the sacrifice of Jesus.

    Summary:  Once the tabernacle was completed, God spoke to Moses from the tabernacle instead of Mount Sinai.  Now that they were free from the land of bondage, the people needed to know how to live as a sanctified people. God instituted the Offerings (ch. 1-7), the Priesthood (ch. 8-10, 12-22), and a Clean Lifestyle (ch. 11-20.)  They must understand the foundation of a relationship with God on the basis of the propitiation (appeasement from God’s wrath) from a blood sacrifice.  Leviticus shows the ability to have fellowship with God when we come to Him as a sanctified people.  (Because He is a Holy God and we are a sinful people.)  Through these many things, the people were to learn how to live as a people wholly given to God, in every aspect of their lives.

    In the book of Leviticus, “sweet savour” is mentioned 16 times in reference to the offerings God requires of them.  Compare this to what God says in Ephesians 5:2: “And walk in love, as Christ also hath loved us, and hath given himself for us an offering and a sacrifice to God for a sweetsmelling savour.”  Notice that Jesus’ death was a “sweetsmelling savour” to God – once and for all.

    Emphasis:  To understand that the book of Leviticus shows us the importance of the blood sacrifice needed before we could be reconciled to God, enabling us to have a relationship with him.  Leviticus helps us understand why in the New Testament; Jesus had to give His life as the one time only, perfect sacrifice.

    Encourage your students to bring their Bibles and use them!

     

    Optional Worksheets to be downloaded:

    Lesson 20 – Volume 1 Children’s Worksheet 1

    Lesson 20 – Volume 1 Children’s Reinforcement Worksheet

     

    Ideas for children:

    Stickers always work well with children. Often times I watch Wal-Mart or Oriental Trading Company for specials or deals on things I can use for crafts for Sunday School (i.e. foam sheets, Bible Story scene stickers, crowns, stick on jewels, construction paper, etc.).  I keep a stash and when I need something, I go search in my stash!  Pinterest always has great ideas!

    You could have a coloring sheet that goes with the lesson.

    One idea for today’s lesson:  (See picture below). We took a small bag and filled it with potpourri.  We then tied the verse Ephesians 5:2 to the bag.  This was a “sweet smelling” bag to remind us of the “sweet-smelling savor” we learned about in class.  It is to help us remember the importance of living a life pleasing to God after the gift Jesus gave of His life for me.

     

    Mural idea:

    Refer to the wall in your classroom that has become a mural. Today, help them realize just how real sin is.  It is even real in their lives.  Have them think of an area they need to recognize as sin in their life that is not pleasing God (they do not have to share, just acknowledge to themselves).  Help them commit to work on living a clean life before God.  A lot of times, the sin on the inside shows up on the outside (how they dress, hairstyles, makeup, language, etc.).  Have each of them draw a cross on the shape of a heart that has their name on it.  Encourage them to remember that God knows their heart and it is their job to keep Jesus first there.

    Have them each add anything else they may have brought to add to the wall.  Encourage everyone to participate.