The Biblical Path of Life

Tag: Pharisee

  • Righteousness

    “And he spake this parable unto certain which trusted in themselves that they were righteous, and despised others:”

    Luke 18:9

    There is a very familiar parable that Jesus told about a Pharisee and a publican. “9. And he spake this parable unto certain which trusted in themselves that they were righteous, and despised others: 10. Two men went up into the temple to pray; the one a Pharisee, and the other a publican. 11. The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as other menare,extortioners, unjust, adulterers, or even as this publican.12. I fast twice in the week, I give tithes of all that I possess.13. And the publican, standing afar off, would not lift up so much ashiseyes unto heaven, but smote upon his breast, saying, God be merciful to me a sinner. 14.I tell you, this man went down to his house justifiedratherthan the other: for every one that exalteth himself shall be abased; and he that humbleth himself shall be exalted.” (Luke 18:9-14). The reason Jesus told this was to draw attention to the fact that some people “trusted in themselves that they were righteous”. This is a very dangerous thing and everyone needs to understand exactly what this means.

    The word righteous has a very long definition in the Greek. Righteous (Dikaios) means “that which is right, conformable to right … When this absolute justice is applied to man, it is stated that there is no man who in his behavior can fully meet the expectations of God in his life (see Romans 3:10: “As it is written, There is none righteous, no, not one”)…” This very long definition helps one understand what the Bible means when it says righteous. The definition continues, for in Luke 18:9 it has a totally different meaning. Righteous (Dikaios) means “may also apply to the person who establishes his own rules of life. Such was a Pharisee whom the Lord exposed as righteous in himself (see Matthew 9:13: “But go ye and learn whatthatmeaneth, I will have mercy, and not sacrifice: for I am not come to call the righteous, but sinners to repentance.”; see Luke 18:9: “And he spake this parable unto certain which trusted in themselves that they were righteous, and despised others:”). Having set up and kept, or pretended to keep, certain standards, the Pharisees called themselves righteous or just in the sight of God. Most of these rules and regulations, however, were not those of inner holiness and conformity to God, but mere performance of external ceremonial ordinances (see Romans 10:3: “For they being ignorant of God’s righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God.”) … The nonbelievers, referred to as heathen, call others righteous or just, as they compare them with their own standards… Christianity must continually combat such a view …” There is much more to this definition, but this section is very interesting in that it deals with man’s definition of righteous – not God’s. Much like the Pharisee in the parable Jesus told.

    Another time Jesus used this definition was when He was addressing the Pharisees as they challenged Jesus for eating with publicans and sinners whom Matthew had brought to meet Jesus. It would be important for us to remember that when people choose to follow Jesus (as Jesus’ disciples had), there is usually trouble stirring nearby. “10. And it came to pass, as Jesus sat at meat in the house, behold, many publicans and sinners came and sat down with him and his disciples. 11. And when the Pharisees saw it, they said unto his disciples, Why eateth your Master with publicans and sinners? 12. But when Jesus heard that, he said unto them, They that be whole need not a physician, but they that are sick. 13. But go ye and learn whatthatmeaneth, I will have mercy, and not sacrifice: for I am not come to call the righteous, but sinners to repentance” (Matthew 9:10-13). The scribes and Pharisees (the religious leaders) questioned Jesus – but they did not ask their questions directly to Jesus, instead asking Jesus’ disciples. However, Jesus knew what was happening. He immediately stepped in, and dealt with their challenge of Him eating with sinners. Jesus made it clear why He had come. Jesus had, “not come to call the righteous, but sinners to repentance.” If you ponder on that for a bit, understanding what the word righteous means according to what we just read, it might scare you a bit. Jesus told them to learn that they were sick (their self-righteousness would not uphold when they stood before God one day). Until they understood that they were sick (lost, apart from Christ and His righteousness), they would die in their sin and spend eternity in hell. They had to first acknowledge their sin, which leads to repentance. Only a sinner who is repentant before God can receive the righteousness of Christ which gives salvation. “And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith” (Philippians 3:9).

    Have you rejected self-righteousness of your own making and instead chosen to receive the righteousness of Christ?

    How to receive Christ.

  • A Religion, or a Relationship?

    “Having the understanding darkened, being alienated from the life of God through the ignorance that is in them, because of the blindness of their heart.”
    Ephesians 4:18

    A religious practice had so engrained itself into the Israelites during the New Testament times that the people no longer realized they were to look for their Messiah: for their hearts had become hardened. When Jesus came and died to set them free from their religious system, restoring the relationship with God, they rejected Him. The religious Jews had their understanding darkened – they just did not get it. See this explained in the following verse. “Having the understanding darkened, being alienated from the life of God through the ignorance that is in them, because of the blindness of their heart” (Ephesians 4:18). Blindness means “callousness or hardness.” Paul was a Pharisee, a part of that religious system. He had been instructed in the Old Testament, and declared that, “after the most straitest sect of our religion I lived a Pharisee” (Acts 26:5). He not only knew the Old Testament Scriptures, but he lived by them. He was very religious. However, when Jesus called him, Paul listened to, and obeyed, that call. It was then that Paul understood that he had been living in darkness. He saw the Light, Jesus, and believed. He then had a great burden to tell the religious, Jewish people who were living in darkness and help them understand that Jesus was the only way to remove the “blindness of their heart.” Paul became a missionary in the New Testament times, wanting to declare the truth of Jesus to those religious, Jewish people. When he entered a city, he migrated toward the Jews and their Synagogues where he taught them Jesus from their Old Testament Scriptures. Some believed, but overall the Jewish people rejected the message. So much so that many times these religious Jews tried to kill Paul. When Paul was rejected repeatedly, he declared that he would take the Gospel message to the Gentiles “Be it known therefore unto you, that the salvation of God is sent unto the Gentiles, and that they will hear it” (Acts 28:28). There was a dynamic shift.

    The Gentiles have predominately received the Gospel Message since that time. However, one cannot help but recognize that today, not many Gentile people are willing to receive the Gospel Message of Jesus. One can understand that there is a sort of darkness that has come upon the world as a religious system of “Christianity” has taken precedence within the world today. Many who claim the name of “Christian” today have a religion, not a relationship with Jesus Christ. Paul could see this happening in the newly established church in his day. “Having the understanding darkened, being alienated from the life of God through the ignorance that is in them, because of the blindness of their heart” (Ephesians 4:18). Blindness means “callousness or hardness.” Just as the Jews had their religious system, many churches have established their own “religious system.” This leads to people believing in a “church” or “religious acts” (such as baptism, attending church, doing good deeds, loving others, or a recognition of God, etc.). Above all, one must actually hear the call of repentance of sin (repent means “to think differently; a change of mind demanding a change of action”), and then turn to Jesus who is the “Salvation of God” (Acts 28:28). One’s heart must be enlightened by the Light, Jesus: “Then spake Jesus again unto them, saying, I am the light of the world: he that followeth me shall not walk in darkness, but shall have the light of life” (John 8:12).

    How can one’sheart be enlightened today? “8. But what saith it? The word is nigh thee, even in thy mouth, and in thy heart: that is, the word of faith, which we preach; 9. That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved. 10. For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation” (Romans 10:8-10). One must have a personal, life-changing encounter with Jesus. Without Jesus, one has a religion. A religion is a cheap copy of the real thing. It would be a tragedy for anyone to have attended church, followed the religious instructions of what to do to live as a “Christian,” yet to never really know what a true Christian life is. Paul recognized that many Jews in his day had a religion. He then understood what Isaiah had written and quoted it. “26. Saying, Go unto this people, and say, Hearing ye shall hear, and shall not understand; and seeing ye shall see, and not perceive: 27. For the heart of this people is waxed gross, and their ears are dull of hearing, and their eyes have they closed; lest they should see with their eyes, and hear with their ears, and understand with their heart, and should be converted, and I should heal them” (Acts 28:26-27).

    Have we come full circle? Do the people today hear, and not understand? Do they see, yet not perceive? Have the hearts of the people “waxed gross” and become “dull of hearing?” Have the religious people in the churches today closed their eyes, lest they be converted? Why has this happened? “In whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them” (2 Corinthians 4:4). Without a change of heart that receives Jesus, one cannot become a true Christian.

    Do you have a religion?

    Or

    Have you believed in your heart unto righteousness, confessing Jesus, establishing a relationship?

    How to be Saved

  • Humbled Before God

    “Having a form of godliness, but denying the power thereof: from such turn away.”
    2 Timothy 3:5

    Jesus told a parable in the book of Luke. Read why He told this parable to the people. “And he spake this parable unto certain which trusted in themselves that they were righteous, and despised others” (Luke 19:9). We can understand that Jesus was dealing with people who thought they were righteous and others were not. Thinking one is righteous, when they really are not, would be a very scary place in which to be. Jesus wanted them to understand righteousness.

    Jesus told the parable of two men who went up into the temple to pray. One was a Pharisee (a very religious person – a religious leader) and the other a publican (a tax collector). Read what Jesus said about the Pharisee: “11. The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as other men are, extortioners, unjust, adulterers, or even as this publican. 12. I fast twice in the week, I give tithes of all that I possess” (Luke 18:11-12). Now read what Jesus said about the publican: “And the publican, standing afar off, would not lift up so much as his eyes unto heaven, but smote upon his breast, saying, God be merciful to me a sinner” (Luke 18:13).

    Compare the two. The Pharisee was proud of all of his good deeds and thought he was fine in his religion. The publican on the other hand, humbled himself and asked God to forgive him – for he knew he was a sinner.

    What did Jesus say about the two men? He began by telling of the publican. “I tell you, this man went down to his house justified rather than the other: for every one that exalteth himself shall be abased; and he that humbleth himself shall be exalted” (Luke 18:14).

    Read what Jesus had previously said to the Pharisees: “14. And the Pharisees also, who were covetous, heard all these things: and they derided him. 15. And he [Jesus] said unto them, Ye are they which justify yourselves before men; but God knoweth your hearts: for that which is highly esteemed among men is abomination in the sight of God” (Luke 16:14-15). They did not understand that God looks upon the heart.

    See the following verses:

    • Understand the wicked: “The wicked, through the pride of his countenance, will not seek after God: God is not in all his thoughts” (Psalm 10:4).
    • Understand the religious: “If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man’s religion is vain” (James 1:26).
    • How is one justified? “Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified” (Galatians 2:16).
    • Can “good works” make anyone righteous? “Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost” (Titus 3:5).
    • What does this help us understand? “And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then is it no more grace: otherwise work is no more work” (Romans 11:6).
    • How can one be righteous in God’s eyes? “8. For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: 9. Not of works, lest any man should boast” (Ephesians 2:8-9).
    • Understanding all of the above, what is a Christian to do when faced with one who thinks he is righteous? “Having a form of godliness, but denying the power thereof: from such turn away” (2 Timothy 3:5).

    The Pharisee (who had a “form of godliness, but denying the power thereof”) will one day be abased. The publican, who humbled his heart, will one day be exalted. 

    Have you exalted yourself, or have you humbled your heart before God?

    How to be Saved