The Biblical Path of Life

Tag: Faith

  • Be Followers, Not Slothful

    “That ye be not slothful, but followers of them who through faith and patience inherit the promises.”
    Hebrews 6:12

    Hebrews was written to the Jewish people who had trusted in Christ but were having a hard time letting go of the practice of their old religious system. They were called to die to the old way of life and learn to walk with Jesus in this new life. (See how it is described in Ephesians: “And that ye put on the new man, which after God is created in righteousness and true holiness” Ephesians 4:24.) However, the people were not growing in their Christian faith. Instead, they wanted to return to the old ways.

    After reminding them of the obedience of Jesus, the writer of Hebrews called upon Believers not to digress in their Christian walk. There was much for them to learn. These words were recorded for Christians to learn from today as well. “11. Of whom we have many things to say, and hard to be uttered, seeing ye are dull of hearing. 12. For when for the time ye ought to be teachers, ye have need that one teach you again which be the first principles of the oracles of God; and are become such as have need of milk, and not of strong meat” (Hebrews 5:11-12). It is a shame, but most Christians are “dull of hearing.” Dull means “slothful; sluggish.” Hearing means “of hearing doctrine taught and receiving it with faith.” Many Christians are ignorant of the Word of God, and instead of being able to teach others, they have to be taught, again and again, the simplest things that are written within God’s Word. The writer of Hebrews compared this to one who is like a baby: one who can only drink milk, as opposed to one who is mature and can handle strong meat. “13. For every one that useth milk is unskilful in the word of righteousness: for he is a babe. 14. But strong meat belongeth to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil” (Hebrews 5:13-14). Exercised means “to train in godliness.” Each Christian is to train in godliness, then being able to grow by the “strong meat” of God’s Word, making one capable of discerning good and evil.

    The basic foundational truths were not to have to be continually rehashed. “Therefore leaving the principles of the doctrine of Christ, let us go on unto perfection; not laying again the foundation of repentance from dead works, and of faith toward God” (Hebrews 6:1). Once one learns the basics of the Gospel message and doctrine, they should not have to be dealt with again. They were to grow into maturity: 

    • Salvation comes through faith – one has to believe Jesus died for man’s sin, and that salvation is by grace, not of works (“Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified” Galatians 2:16);
    • that one must die to the old way of life (“Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost” Titus 3:5), (see it also pictured in baptism: see Romans 6:3-8);
    • the Holy Spirit is then imparted to every believer (“In whom ye also trusted, after that ye heard the word of truth, the gospel of your salvation: in whom also after that ye believed, ye were sealed with that holy Spirit of promise” Ephesians 1:13);
    • there is eternal life in heaven for all who have trusted in Jesus (“12. He that hath the Son hath life; and he that hath not the Son of God hath not life. 13. These things have I written unto you that believe on the name of the Son of God; that ye may know that ye have eternal life, and that ye may believe on the name of the Son of God” 1 John 5:12-13);
    • all will one day stand before the judgment seat of God (“For we must all appear before the judgment seat of Christ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad” 2 Corinthians 5:10).    

    One should not have to be continually reminded of these foundational truths once one trusts in Jesus, having assurance of salvation in Christ (not a religion or religious system that one follows). Instead, these truths must be built upon, enabling one to handle the “strong meat” of the Word of God. It is then we are able to have our “senses exercised to discern both good and evil.”

    When a Christian needs encouragement to grow in their Christian life, one need only turn to the pages of Scripture that is full of examples of those who chose to walk with God. “That ye be not slothful, but followers of them who through faith and patience inherit the promises” (Hebrews 6:12).

    Are you “dull of hearing”, or are you striving to grow to maturity by learning to handle the “strong meat” of God’s Word?

  • Maintain Good Works

    “This is a faithful saying, and these things I will that thou affirm constantly, that they which have believed in God might be careful to maintain good works. These things are good and profitable unto men.”
    Titus 3:8

    Paul won Titus to the Lord. Titus went with Paul on a missionary journey, and he left Titus in Crete to help organize the churches on that island. Paul wrote a letter to help Titus. Paul described the kind of behavior expected of Christians. He encouraged them to remember the importance of knowing that their salvation was a gift of God, and it was not something they could gain by doing works. Christians were to maintain good works, living a right life in Christ. Titus was to teach the basics of Christian living, and to beware of false teachers in the church.

    To understand good works, it is important to remember what Jesus taught. “28. Then said they unto him, What shall we do, that we might work the works of God? 29. Jesus answered and said unto them, This is the work of God, that ye believe on him whom he hath sent” (John 6:28-29). The only work one can do to gain salvation is to believe in Jesus, whom God sent. Once Christians understand this, we can begin to understand just what “good works” a Christian is to maintain. Paul explained it well.

    Paul began his letter to Titus. “Paul, a servant of God, and an apostle of Jesus Christ, according to the faith of God’s elect, and the acknowledging of the truth which is after godliness” (Titus 1:1).  

    • According means “… i.e.: the teaching that is directed toward godliness.”
    • Faith means “… the means of appropriating what God in Christ has for man that results in the transformation of man’s character and way of life; i.e.: Christian faith, or a firm and confiding belief in Jesus and His Gospel.”
    • Elect means “referring to those who are effectively called into salvation.”
    • Acknowledging means “the knowledge which very powerfully influences the form of religious life; a knowledge laying claim to personal involvement …” 

    Paul wanted Titus to understand this teaching of a lifestyle after godliness, which can only come to one who has trusted in Jesus by faith. “8. For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: 9. Not of works, lest any man should boast” (Ephesians 2:8-9). When one has been saved because of this faith in Jesus, it is important to then appropriate that faith by allowing God to transform that life from the inside out: “that results in the transformation of man’s character and way of life.” Remember what Paul wrote in the book of Romans. “And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God” (Romans 12:2). Paul was encouraging a Believer (Christian) to be changed (transformed), becoming acceptable unto God and His will for that life. That life is now “powerfully influenced” to become more Christ-like (a life after godliness). These good works are not the basis of a Christian’s salvation, but the evidence of one’s salvation.

    Paul wrote, not only as a Christian who served God, but also as one whose life had been so influenced by the truth of the Gospel of Jesus that it had changed his life – drastically. “5. Not by works of righteousness which we have done, but according to his mercy he saved us … 7. That being justified by his grace, we should be made heirs according to the hope of eternal life. 8. This is a faithful saying, and these things I will that thou affirm constantly, that they which have believed in God might be careful to maintain good works. These things are good and profitable unto men” (Titus 3:5-8). This is how each Christian is to live. One of the reasons the book of Titus was written was to encourage Christians to live godly lifestyles. It should be the desire of each Christian (as those who are “God’s elect”), to allow one’s faith in Christ to transform completely his or her way of living. It is then that a Christian’s life can be good and profitable, bringing others to Christ.

    Paul also gave a warning about the kind of men that were leading the churches in Crete. Titus was to correct them: “15. … unto them that are defiled and unbelieving is nothing pure; but even their mind and conscience is defiled. 16. They profess that they know God; but in works they deny him, being abominable, and disobedient, and unto every good work reprobate” (Titus 1:15-16).

    • Pure means “clean or pure in a spiritual sense from the pollution and guilt of sin.” 
    • Defiled means “to tinge; pollute; defile; to be polluted, corrupt.”
    • Unbelieving means “one who disbelieves the gospel of Christ; an unbeliever; an infidel.”
    • Abominable means “detestable; that which is an abomination to God.”
    • Disobedient means “unwilling to be persuaded; unbelieving.”
    • Reprobate means “unapproved; unworthy; spurious; worthless; in a passive sense meaning disapproved, rejected, cast away.”

    These claim to know God, but because of their disobedience to God’s Word (unbelief), they are considered “abominable, and disobedient,” and a “reprobate.” This kind of a leader, one who is unwilling to change, will have his “every good work” rejected or cast away. When one is unbelieving (in Christ through faith), and profess to know God, their “works” (lifestyle) reveals the truth. Paul wrote to correct this kind of leadership in the church at Crete.

    Do your good works reveal the evidence of your salvation?

    Or

    Do your works reveal you are a reprobate?

  • Exercise

    “For bodily exercise profiteth little: but godliness is profitable unto all things, having promise of the life that now is, and of that which is to come.”
    1 Timothy 4:8

    Paul wrote a letter to Timothy helping him understand better the Christian life. Not only was he to know the truth’s of God’s Word, but he was to live them out in his life. His life was to be an example for anyone whom he met of a Christ-like life. It would not always be easy, but Timothy was to remain faithful.

    Paul wanted Timothy to understand these things – for he was in a warfare. “18. This charge I commit unto thee, son Timothy, according to the prophecies which went before on thee, that thou by them mightest war a good warfare; 19. Holding faith, and a good conscience; which some having put away concerning faith have made shipwreck” (1 Timothy 1:18-19). Warfare means “military service; dangers; trials; a warfare; hardships.” Paul wanted Timothy to understand that it would not be easy, but that it would take much work – as a soldier in a battle having to deal with trials, hardships, and dangers.

    • Faith means “good faith; faithfulness; sincerity.” 
    • Conscience means “the testimony of the Spirit in man’s heart concerning his obligation to God; i.e.: good conscience means ‘conscious of integrity.’” 
    • Put away means “to thrust away from oneself; repel; reject; cast off.”

    Paul drew attention to the fact that “some” had not warred a good warfare but had put away the faith – not remaining faithful or sincere. Timothy had to be sure that not only was he to be careful in his teachings (making sure he was true to God’s Word), but that he was to never forsake the truths of God’s Word (as some obviously had), living a contrary lifestyle. When one declares that he is a Christian, telling others about Jesus becoming a vocal witness, and then turns and rejects the truths of God’s Word living a life contrary to what it teaches, then they have “made shipwreck.” For it would have been better if they had never declared they were a Christian. It does much damage to the body of Christ.

    To live a right Christian life is a warfare – a daily battle that must be won.

    Part of living a right Christian life is to know what the Bible teaches. More importantly, a Christian is to be able to defend the truths of God’s Word. Paul warned that there would be those who would depart from the faith. “Now the Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils” (1 Timothy 4:1). Here we find a warning that in the “latter times” some would “depart from the faith.” Depart means “of ones who stood away from God, never having belonged to Him; they stood away from believing; those who refuse to believe, who stand aloof, alone.” Instead of believing in Jesus and the truths of God’s Word, they will choose to believe in false teaching. These false teachings are to be refused. But more than that, right things (good doctrine) are to be taught. “If thou put the brethren in remembrance of these things, thou shalt be a good minister of Jesus Christ, nourished up in the words of faith and of good doctrine, whereunto thou hast attained” (1 Timothy 4:6). Christians are to constantly know and remember the truths of God’s Word so that when false teaching is heard; “thou shalt be a good minister of Jesus Christ.” For that Christian will recognize and reject the false teaching. 

    What Christians are to do in preparation? “7. But refuse profane and old wives’ fables, and exercise thyself rather unto godliness. 8. For bodily exercise profiteth little: but godliness is profitable unto all things, having promise of the life that now is, and of that which is to come” (1 Timothy 4:7-8).

    • Exercise means “to train in godliness.” 
    • Godliness means “… reverence and love of God’s character and the exercise of these affections in obedience to His will and devotion to His service is the principal and foundational part. When applied to the Christian life, it symbolizes a life that is acceptable to Christ. This involves both the attitude of the believer toward Christ who saved him and a manner of life. “Exercise thyself rather to godliness” does not come automatically, but is something into which one must put forth much effort. It is contrasted to physical exercise for it has a far greater and wider usefulness while physical exercise has limited usefulness.”

    Paul wrote what must be done to accomplish this. “12. Let no man despise thy youth; but be thou an example of the believers, in word, in conversation, in charity, in spirit, in faith, in purity. 13. Till I come, give attendance to reading, to exhortation, to doctrine” (1 Timothy 4:12-13). Paul encouraged Timothy to continue – and not to let anyone undermine the work God had for him – even when people said he was too young to do the work God had for him. Anyone can live for and serve God – no matter what the age. Timothy was not only to tell others about Jesus, teaching the truths of God’s Word, he must live them as well. That goes for every Christian. Remember that each Christian is to live a life so that any who see them will recognize Jesus. Christians who are faithful to the truths of God’s Word, especially in lifestyle, are imperative.

    Do you exercise yourself unto godliness, living out the truths of God’s Word?

  • Mercy, Grace, Faith, and Love

    “This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief.”
    1 Timothy 1:15

    Paul wrote to Timothy, who was a leader at the church in Ephesus, giving him instructions and warnings. Some people had already begun not only to turn from God’s Word, but were leading others away from God’s Word as well. Those people were talking foolishly, babbling (called “vain jangling”), and yet they wanted to be teachers of God’s Law (see 1 Timothy 1:6-7). They had no idea what God’s Law was, what it meant, or what they really believed themselves. Paul warned that it was wrong to let people such as this become teachers. Because they did not know or understand God’s Law, they could not possibly convey the importance of why God had given the Law. “8. But we know that the law is good, if a man use it lawfully; 9. Knowing this, that the law is not made for a righteous man, but for the lawless and disobedient, for the ungodly and for sinners, 10. … and if there be any other thing that is contrary to sound doctrine; 11. According to the glorious gospel of the blessed God, which was committed to my trust” (1 Timothy 1:8-11). We are to understand that the Law was given to reveal the sin in mankind so that they could recognize the glorious Gospel message (see Romans 3:20). Gospel means “the Gospel plan of salvation, its doctrines, declarations, precepts, promises; the Gospel of God of which God is the Author through Christ.” People who did not understand that God’s Law was given to reveal sin, thereby making known the need for salvation, could not be trusted as teachers of something they not only did not understand, but also had not experienced for themselves. These people have not received the gift of salvation offered, by grace, which frees one from the confines of the Law.  

    Paul never forgot from whence he had come. He understood and remembered that he was a sinful man whose sin was revealed by that Law. He was thankful that he had been forgiven and placed into the ministry of proclaiming the Gospel message. “12. And I thank Christ Jesus our Lord, who hath enabled me, for that he counted me faithful, putting me into the ministry; 13. Who was before a blasphemer, and a persecutor, and injurious: but I obtained mercy, because I did it ignorantly in unbelief. 14. And the grace of our Lord was exceeding abundant with faith and love which is in Christ Jesus” (1 Timothy 1:12-14). Just because one breaks God’s Law does not mean they will be condemned. Paul had once done it “ignorantly in unbelief.” Understand what he recognized.

    • Paul understood that he had obtained mercy. “But God, who is rich in mercy, for his great love wherewith he loved us” (Ephesians 2:4).
    • He recognized the abundant grace that God bestowed upon him. “That in the ages to come he might shew the exceeding riches of his grace in his kindness toward us through Christ Jesus” (Ephesians 2:7).
    • God then extended the gift of faith, which must be received. “For by grace are ye saved through faith; and that not of yourselves: it is the gift of God” (Ephesians 2:8).
    • Finally, Paul understood the love with which God loved him. “For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life” (John 3:16).

    Read what Paul then understood: “15. This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief. 16. Howbeit for this cause I obtained mercy, that in me first Jesus Christ might shew forth all longsuffering, for a pattern to them which should hereafter believe on him to life everlasting” (1 Timothy 1:15-16). There was a specific time in Paul’s life when he recognized that Jesus had come “to save sinners; of whom I am chief.” Note that Paul recognized that he was a sinner, but that he had obtained mercy from Jesus. After Paul received the gift of salvation by faith, he then understood that he was to be a “pattern.” Pattern means “a pattern or example.” Paul believed that if Jesus could save him, a chief sinner (remember he was complicit with murder; see Acts 7:58), Jesus could save anyone who would believe in Him by faith. It is this kind of person who can be entrusted to teach God’s Word. Teachers of God’s Word must remember they have been entrusted with the truth of the Gospel message. The salvation message cannot change. “10. Be it known unto you all, and to all the people of Israel, that by the name of Jesus Christ of Nazareth, whom ye crucified, whom God raised from the dead. … 12. Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved” Acts 4:10, 12).  

    Has your life become a pattern, revealing the mercy, grace, faith, and love bestowed upon you through salvation by Jesus?

  • To Live is Christ

    “For to me to live is Christ, and to die is gain.”
    Philippians 1:21

    Paul wrote a letter to Philemon. Philemon was a Christian and a fellow laborer with Paul and Timothy. “Hearing of thy love and faith, which thou hast toward the Lord Jesus, and toward all saints” (Philemon 1:5). Philemon was a faithful Christian, and Paul acknowledged the love and faith revealed in his life. Paul prayed for him. “6. That the communication of thy faith may become effectual by the acknowledging of every good thing which is in you in Christ Jesus. 7. For we have great joy and consolation in thy love, because the bowels of the saints are refreshed by thee, brother” (Philemon 1:6-7). Paul specifically wrote Philemon of the importance not only telling of others of his faith in Christ, but he also encouraged him to live a life of faith. By living a life that pleased Christ, he was to understand that it encouraged other believers. This is important for Christians to recognize today, too.

    Previously, Paul had written words of encouragement to help the church at Philippi to live more Christ-like. These words are just as important for Christians, today. “And this I pray, that your love may abound yet more and more in knowledge and in all judgment” (Philippians 1:9). Christians are called to love fellow Believers. However, it is important to understand a few things. The following definitions will help understand what Paul was trying to help them understand.

    • Knowledge means “the knowledge which enables one to avoid error.”
    • Judgment means “knowledge based upon experience; to become cognizant of; experiential knowledge which is or becomes naturally manifold.”

    It is important to avoid error, and often times that comes from becoming aware of situations. He wanted them to know God’s Word and become Christ-like enough to be able to avoid certain things.

    In these things, Paul wanted them to continue growing as they had. Why? “That ye may approve things that are excellent; that ye may be sincere and without offence till the day of Christ” (Philippians 1:10).

    • Approve means “to put to the proof, or examine by examining and judging; to distinguish.” 
    • Sincere means “to discern.”

    Paul wanted the Christians at Philippi to recognize the things that really mattered “things that are excellent.” By knowing them, they would be able to live more Christ-like, self-checking and discerning right from wrong, without failing. Because Paul loved them, he wanted to encourage and teach them. Each Christian is called to continue to grow in Christ.

    Paul understood that the people at Philippi were concerned for Paul and his safety. The things that had happened to Paul, although they appeared to be bad, Paul understood that they were actually good. Remember when Paul was in Philippi: he cast a spirit of divination out of a young girl, healing her, and it cost him a beating and imprisonment. Nevertheless, that imprisonment, dealt with in the right spirit, was beneficial for a man and his family who came to know Jesus. Because Paul and Silas praised God through song, and the jailer heard, they were able to be a witness to him. Once the jailer heard about Jesus, he was saved and his house. Paul wanted the Philippians to recall this event. “12. But I would ye should understand, brethren, that the things which happened unto me have fallen out rather unto the furtherance of the gospel; 13. So that my bonds in Christ are manifest in all the palace, and in all other places; 14. And many of the brethren in the Lord, waxing confident by my bonds, are much more bold to speak the word without fear” (Philippians 1:12-14). As we have learned, that was not the only time Paul was beaten or imprisoned. However, any thing that happened to Paul that the world would call “bad” or “unlucky,” God used it to further the Gospel message in the way Paul responded in each situation. Instead of becoming afraid of what man could, or would, do to him, he became bolder in speaking out for Jesus – “without fear.”

    Paul was a mighty example. Read what he not only believed, but also lived: “20. According to my earnest expectation and my hope, that in nothing I shall be ashamed, but that with all boldness, as always, so now also Christ shall be magnified in my body, whether it be by life, or by death. 21. For to me to live is Christ, and to die is gain” (Philippians 1:20-21). Instead of choosing what he wanted for his life, he chose to live his life for Jesus.

    Have you chosen to live for Christ, that in nothing you shall be ashamed?

  • The Work of Faith

    “Being confident of this very thing, that he which hath begun a good work in you will perform it until the day of Jesus Christ.”
    Philippians 1:6

    First Thessalonians was written to the church at Thessalonica, which Paul established on his second missionary journey (see Acts 17). There had been an uprising incited by Jews who rejected the teaching of Jesus, and Paul and Silas were sent away by night – keeping them safe. Although they had not been in Thessalonica long, enough people believed when they heard the Gospel message preached, and a church was established.

    Paul recognized their “work of faith” as he wrote to this church. “Remembering without ceasing your work of faith, and labour of love, and patience of hope in our Lord Jesus Christ, in the sight of God and our Father” (1 Thessalonians 1:3). It would be good to remember what Jesus had told the people when they asked him what work they must do. “28. Then said they unto him, What shall we do, that we might work the works of God? 29. Jesus answered and said unto them, This is the work of God, that ye believe on him whom he hath sent” (John 6:28-29). That One whom God sent is Jesus. Our only work of salvation is to believe in Jesus, whom God sent. Once you believe in Jesus by faith, He will be with you, helping you – always. Paul also wrote about this in his letter to the Philippians. “Being confident of this very thing, that he which hath begun a good work in you will perform it until the day of Jesus Christ” (Philippians 1:6).  In this verse, recognize that the “good work in you” refers to what Jesus had explained. It is faith (belief) in Jesus. It is referred to as our only work for salvation. But if you noticed, Paul also commended their “labour of love.” This tells of how they revealed their love for Christ by obeying His Word and becoming more like Him. Read how this is revealed in the book of James. “17. Even so faith, if it hath not works, is dead, being alone. 18. Yea, a man may say, Thou hast faith, and I have works: shew me thy faith without thy works, and I will shew thee my faith by my works” (James 2:17-18).  Faith and works go hand in hand to reveal Jesus to the lost world. It is important to understand that believing in Jesus is vital, but it is just as important to put the principles of God’s Word into action in one’s life. It is then that God is able to work, and the world will see what God has done in the heart.

    This faith and labor of love led them to the “patience of hope” that was revealed in them. In each chapter of 1 Thessalonians, Paul reminded them of that hope – as they waited for the return of Jesus to take them home to heaven.

    Paul also had an important message for them. “For our gospel came not unto you in word only, but also in power, and in the Holy Ghost, and in much assurance; as ye know what manner of men we were among you for your sake” (1 Thessalonians 1:5). Paul declared that they (Paul, Silas, and Timothy) had preached the Gospel message of Jesus. Remember that Gospel message they preached: “1. Moreover, brethren, I declare unto you the gospel which I preached unto you, which also ye have received, and wherein ye stand; 2. By which also ye are saved …3. … how that Christ died for our sins according to the scriptures; 4. And that he was buried, and that he rose again the third day according to the scriptures” (1 Corinthians 15:1-4). Paul recognized that this Gospel message had come to the people in Thessalonica not “in word only.” Sure, they heard the words of the Gospel message, but Paul wanted them to understand something else. Those words came to them in “power, and in the Holy Ghost.” To understand this better, see the following. “Whereunto he called you by our gospel, to the obtaining of the glory of our Lord Jesus Christ” (2 Thessalonians 2:14). One is “called” by the conviction by the Holy Spirit of sin in one’s heart after hearing that Gospel message. What one does with that call (that conviction) is up to the individual. Some repent (have a change of heart and mind about sin, turning away from that sin toward Christ). Remember that is our only “work” for salvation. Others refuse that call (that conviction), choosing instead to continue on the path that leads away from a changed life in Christ. Each person has to make that choice. However, when one responds to that call, there is a specific power revealed. Read what Paul wrote about it. “For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek” (Romans 1:16). The Gospel message of Christ is the power of God to salvation to everyone that believes. It is then that one is able to live a Christ-like life – which is what Paul, Silas, and Timothy had done.

    Have you believed, by faith, in Jesus which is the power of God unto salvation, enabling you to live a Christ-like life?

    How to be Saved

  • Righteousness and Salvation

    “Finally, my brethren, be strong in the Lord, and in the power of his might.”
    Ephesians 6:10

    In this world, one only needs to look around to see just how prevalent sin has become. This sin is what separates man from the perfect and righteous God. “But your iniquities have separated between you and your God, and your sins have hid his face from you, that he will not hear” (Isaiah 59:2). However, instead of man wanting to reestablish the broken relationship, that separation from God, man’s tendency is to continue in that sin. “Their feet run to evil, and they make haste to shed innocent blood: their thoughts are thoughts of iniquity; wasting and destruction are in their paths.” (Isaiah 59:7).

    Paul understood this, for he was one who recognized he was a sinner separated from God (“… that Christ Jesus came into the world to save sinners; of whom I am chief” 1 Timothy 1:15b). In that recognition that he was a sinner, he wanted all people to understand they were in the same condition in which he found himself. “10. As it is written, There is none righteous, no, not one: 11. There is none that understandeth, there is none that seeketh after God. 12. They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one. …18. There is no fear of God before their eyes” (Romans 3:10-18). But more than that, he wanted all to recognize that God knew, and He had made a provision to restore that broken relationship.

    Man needed an intercessor (a mediator between a sinful man and a Holy God). In order to be worthy, the intercessor had to be perfect, sinless, enabling Him to redeem man from the condemnation of sin – death. God sent His only Son into the world to pay the penalty for man’s sin. In the book of Isaiah, God told the people what He would do. “16. And he saw that there was no man, and wondered that there was no intercessor: therefore his arm brought salvation unto him; and his righteousness, it sustained him. 17. For he put on righteousness as a breastplate, and an helmet of salvation upon his head; and he put on the garments of vengeance for clothing, and was clad with zeal as a cloke … 19. So shall they fear the name of the LORD from the west, and his glory from the rising of the sun. When the enemy shall come in like a flood, the Spirit of the LORD shall lift up a standard against him. 20. And the Redeemer shall come to Zion, and unto them that turn from transgression in Jacob, saith the LORD.” (Isaiah 59:16-20). Jesus, the Redeemer, came. He became the intercessor, bringing salvation by His righteousness. With that, when the enemy comes, there is a standard that is lifted up against him. It is Jesus, the Redeemer. He came – just as God declared He would. “4. But God, who is rich in mercy, for his great love wherewith he loved us, 5. Even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved;) … 8. For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: 9. Not of works, lest any man should boast” (Ephesians 2:4-5, 8-9).

    However, sin reigns in this world. Paul wrote important words to the churches in Ephesus. “10. Finally, my brethren, be strong in the Lord, and in the power of his might. 11. Put on the whole armour of God, that ye may be able to stand against the wiles of the devil. 12. For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places” (Ephesians 6:10-12). Paul warned that Christians are in a battle – but it is not “against flesh and blood.” Paul told specifically who and what the battle would be fought against: the devil and his demons who rule in this world.

    How can Christian’s possibly stand against the “wiles of the devil” (wiles means “to work by method; connected with evil doing; to deceive, beguile”). Because of the previous picture that we read of the righteousness and salvation that Jesus took upon Himself (see Isaiah 59:16-17), we can understand even better what Paul taught. He gave us this same reference (of armament) to understand what is available to Christians as we learn to stand becoming zealous against sin in our day. We are in a battle, and we must be prepared to withstand. “Wherefore take unto you the whole armour of God, that ye may be able to withstand in the evil day, and having done all, to stand” (Ephesians 6:13). The Christian’s armor:“14. Stand therefore, having your loins girt about with truth, and having on the breastplate of righteousness; 15. And your feet shod with the preparation of the gospel of peace; 16. Above all, taking the shield of faith, wherewith ye shall be able to quench all the fiery darts of the wicked. 17. And take the helmet of salvation, and the sword of the Spirit, which is the word of God” (Ephesians 6:14-17).The final action Paul taught Christians should take as we stand against the “wiles of the devil” is Prayer. “Praying always with all prayer and supplication in the Spirit, and watching thereunto with all perseverance and supplication for all saints” (Ephesians 6:18). These are necessary to withstand in these wicked days.

    Have you trusted in Jesus’ righteousness, having His salvation?

    Have you taken up the Christian’s Armor, enabling you to withstand in this evil day?

    How to be Saved

  • Jesus: The Power of God unto Salvation

    “For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek”
    Romans 1:16

    Paul was not ashamed of the Gospel of Christ. He wanted the people to hear the Gospel message of Christ. “For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek” (Romans 1:16). Paul wanted people to understand some important truths of the Gospel of Christ, which is the only means of eternal salvation. Salvation means “deliverance from sin and its spiritual consequences, and involving an attachment to the body of Christ (the church), and eternal life in the kingdom of Christ.” Paul was not ashamed to tell anyone what Jesus could do for them. Paul wanted people to understand the ability to be delivered from sin. It was important they heard the truth. It is then an individual must decide what to do with that truth (the Gospel message that salvation is only through Jesus). It is a choice to believe it, or reject it.

    Paul explained to the people of sin, and then proceeded to teach them why they needed “salvation” that comes only from Jesus. “21. Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened. 22. Professing themselves to be wise, they became fools” (Romans 1:21-22). God had revealed Himself to mankind, but they did not give Him the glory and honor He deserved. Many did not fully understand the separation of sinful man from God. They did not believe what God had revealed to them, instead, “Professing themselves to be wise, they became fools.” The next verses (in Romans chapter one) tell how the people were foolish by not recognizing God as the Creator, but instead change Him into a corruptible image. They rejected God. Therefore, when man rejected God, “God also gave them up to uncleanness” (see Romans 1:24) allowing mankind to be just what they are – sinful creatures. Once this happens, mankind often chooses to live a depraved lifestyle. Understand: God does not make anyone do anything, but God wants all of mankind to choose to turn from sin and accept the free gift of salvation that He offers.

      Nevertheless, just because God does not make mankind do anything (as in choosing to believe in God and accept his gift of salvation), He does require man to be accountable for his deeds. “6. Who will render to every man according to his deeds: 7. To them who by patient continuance in well doing seek for glory and honour and immortality, eternal life: 8. But unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath … 11. For there is no respect of persons with God” (Romans 2:6-11). Therefore, we understand that man without Jesus is exceedingly wicked. “For all have sinned, and come short of the glory of God” (Romans 3:23). Moreover, there is a penalty: God will “render to every man according to his deeds.”

    One must understand that without the Law found in the Old Testament, man did not fully understand their lost condition or their need of salvation. “Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin” (Romans 3:20). See that the law revealed that man is sinful. Then one can understand the importance of salvation that is only available through the Saviour, Jesus. “Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith” (Galatians 3:24). Once one recognizes that he or she is a sinful man who stands before a Holy God, a choice must be made. To continue in that sin, or ask God to take that sin away.

    How did God plan for that sin to be taken away – enabling man to stand justified before God? See the following verse: “Being justified freely by his grace through the redemption that is in Christ Jesus” (Romans 3:24). Justified means “the justification bestowed by God upon men through Christ, through the instrumentality of faith.” Because of what Jesus did upon the cross (took the penalty of sin), see what Paul revealed. “Therefore we conclude that a man is justified by faith without the deeds of the law” (Romans 3:28). The law only revealed sin; it could not take away man’s sin. Faith, in what Jesus did to take away that sin, is the only thing that justifies man before God. Only those who believe God and his gift of salvation will gain eternal life. It is a choice. Continue in sin, or believe Jesus will take that sin away.

    Remember that when Jesus came, God made salvation available to anyone. “For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life” John 3:16). Whosoever believeth.

    Is your foolish heart darkened, professing yourself to be wise, becoming a fool?

    Or

    Have you believed, by faith, in what Jesus did upon the cross to take away your sin?

    How to be Saved

  • Knowledge of Sin

    “Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.”
    Romans 3:20

    When we think of the first man Adam, we remember that it was by him that sin entered into the world. However, immediately after that sin came a promise from God – He would send one to deliver mankind from that sin. “And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel” (Genesis 3:15). From that point forward, mankind waited for God to send the Promised One; and from then on, mankind recognized the separation from God. 

    Just as sin entered into the world by one man, Adam, also because of that sin came death. “Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned” (Romans 5:12). We understand as we read the Bible that God revealed mankind’s sin to them through the centuries, by His Law. “Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin” (Romans 3:20). In having this Law, people could understand just how sinful they were, and just how far from God they had become. Instead of living by faith – looking for the Promised One, the people tried to obey that Law – but failed. “For whosoever shall keep the whole law, and yet offend in one point, he is guilty of all” (James 2:10).

    We also understand after reading Romans 3:20, that no man can be justified by that Law. However, this was not revealed without the assurance that God sent One who could deliver mankind from sin and death. (Death is a result of the initial disobedience of man.) “19. For as by one man’s disobedience many were made sinners, so by the obedience of one shall many be made righteous. 20. Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound: 21. That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord” (Romans 5:19-21). This helps us understand that the purpose of the Law given by Moses is to reveal mankind’s sin. We can then understand that God never intended for mankind to live perfectly under the Law, for it is impossible. However, the intent of that Law is to reveal to mankind their need for grace – only provided by the Savior, Jesus (that One promised from Genesis 3:15). “For the law was given by Moses, but grace and truth came by Jesus Christ” (John 1:17). It is then we can begin to understand the grace that Jesus offers. Grace is something offered that no one deserves.

    To help one understand the fulfillment of Genesis 3:15 better, read the following: “14. Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil; 15. And deliver them who through fear of death were all their lifetime subject to bondage. … 17. Wherefore in all things it behoved him to be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people” (Hebrews 2:14-17). When Jesus came, lived a sinless human life, died upon the cross, and rose from the dead, he defeated the devil and death – allowing Him to be able to reconcile people to God once and for all.

    When Jesus came, He fulfilled every letter of the Law. This is something that no man had ever done, or ever will do. In that fulfillment, he took upon himself the curse of the Law for us (because we are cursed for not fulfilling it). See what he accomplished by doing this. “Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree” (Galatians 3:13). (Compare that with Deuteronomy 21:22-23.) All one has to do is believe, by faith, that Christ took that curse for us.

    We must understand that the Law was only given to reveal mankind’s sin. The Law cannot save anyone. One must have faith in Jesus. Throughout the Old Testament, we can read of the failure of mankind because they were unable to fully obey the Law. In the New Testament, we see that through Jesus, He not only fulfilled that Law, but also died so that we could have eternal life. If only one would believe. Just as through Adam, all will die, through Jesus, all can live. “21. For since by man came death, by man came also the resurrection of the dead. 22. For as in Adam all die, even so in Christ shall all be made alive …” (1 Corinthians 15:21-22).

    Have you come to the knowledge that you are a sinner, needing salvation that only comes by faith in Jesus?

    How to be Saved

  • Can One Know God?

    “But if from thence thou shalt seek the LORD thy God, thou shalt find him, if thou seek him with all thy heart and with all thy soul.”
    Deuteronomy 4:29

    Not many people today were born into a Christian family. What does this mean? Most often, they do not understand or know God. How can one find God? How can one know God?

    In the life of King Hezekiah, we can read of a hope for someone whose family does not know of God or the things of God. King Hezekiah was the son of a terrible king of Judah, King Ahaz. King Ahaz had not only forsaken God, but he also worshiped idols – even sacrificing some of his sons to the false god Molech. Still through all of that, Hezekiah came to know God, and he pleased God in all that he did. When Hezekiah became king, he removed all of those high places where his father worshiped and even broke down all of those images the people worshiped. 

    How was Hezekiah able to come to know God, knowing the family into which he was born? Read the following verses: “But if from thence thou shalt seek the LORD thy God, thou shalt find him, if thou seek him with all thy heart and with all thy soul” (Deuteronomy 4:29). One has to seek God. Also read the following: “The LORD looked down from heaven upon the children of men, to see if there were any that did understand, and seek God” (Psalm 14:2). God knows when someone seeks after Him, for He is watching and waiting! Hezekiah opened the doors of the house of the Lord at the beginning of his reign (see 2 Chronicles 29:2). That was the place to begin. He then followed God’s Word.

    According to the following verses, we can understand that King Hezekiah took the time to seek God’s Word so he would know what God required to reestablish the relationship that had been severed. “22. And if ye have erred, and not observed all these commandments, which the LORD hath spoken unto Moses … 24. Then it shall be, if ought be committed by ignorance without the knowledge of the congregation, that all the congregation shall offer one young bullock for a burnt offering, for a sweet savour unto the LORD, … 25. And the priest shall make an atonement for all the congregation of the children of Israel, and it shall be forgiven them; for it is ignorance: … 26. And it shall be forgiven all the congregation of the children of Israel, and the stranger that sojourneth among them; seeing all the people were in ignorance” (Numbers 15:22-26). That was what God required in the Old Testament times, while the kings ruled. It is always important to know what God requires – and it is recorded in His Word. As we read the New Testament, Jesus came to set us free from the rigorous duties of the Law. “For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect” (Hebrews 10:1). See simply what Jesus did: “8. Above when he said, Sacrifice and offering and burnt offerings and offering for sin thou wouldest not, neither hadst pleasure therein; which are offered by the law; 9. Then said he, Lo, I come to do thy will, O God. He taketh away the first, that he may establish the second. 10. By the which will we are sanctified through the offering of the body of Jesus Christ once for all” (Hebrews 10:8-10). Jesus came to set us free from the continual sacrificial system of the Law.

    Read what God did for Hezekiah for seeking Him with all of his heart. “And in every work that he began in the service of the house of God, and in the law, and in the commandments, to seek his God, he did it with all his heart, and prospered” (2 Chronicles 31:21). Because King Hezekiah sought God, doing just what God’s Word required, he not only found God, but God was honored. God then caused King Hezekiah to prosper. God was then free to bless His people openly – revealing Himself to not only Judah, but also the nations around. King Hezekiah became one of the greatest kings of Judah.

    Anyone who seeks God can know God. However, what does it take to know God? “But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him” (Hebrews 11:6). It takes faith. “For ye are all the children of God by faith in Christ Jesus” (Galatians 3:26). One can know God only by faith in Christ Jesus.  

    King Hezekiah is a great example of one who can give us hope. A hope that when God is sought, He will hear – as long as one comes to Him with a repentant heart. God can forgive anyone who will ask. “8. But what saith it? The word is nigh thee, even in thy mouth, and in thy heart: that is, the word of faith, which we preach; 9. That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved. 10. For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation … For whosoever shall call upon the name of the Lord shall be saved” (Romans 10:8-10, 13).

    Have you come to know God, understanding knowledge of God only comes by faith in Jesus?

    How to be Saved