The Biblical Path of Life

Tag: Faith

  • Righteousness

    “And he spake this parable unto certain which trusted in themselves that they were righteous, and despised others:”

    Luke 18:9

    There is a very familiar parable that Jesus told about a Pharisee and a publican. “9. And he spake this parable unto certain which trusted in themselves that they were righteous, and despised others: 10. Two men went up into the temple to pray; the one a Pharisee, and the other a publican. 11. The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as other menare,extortioners, unjust, adulterers, or even as this publican.12. I fast twice in the week, I give tithes of all that I possess.13. And the publican, standing afar off, would not lift up so much ashiseyes unto heaven, but smote upon his breast, saying, God be merciful to me a sinner. 14.I tell you, this man went down to his house justifiedratherthan the other: for every one that exalteth himself shall be abased; and he that humbleth himself shall be exalted.” (Luke 18:9-14). The reason Jesus told this was to draw attention to the fact that some people “trusted in themselves that they were righteous”. This is a very dangerous thing and everyone needs to understand exactly what this means.

    The word righteous has a very long definition in the Greek. Righteous (Dikaios) means “that which is right, conformable to right … When this absolute justice is applied to man, it is stated that there is no man who in his behavior can fully meet the expectations of God in his life (see Romans 3:10: “As it is written, There is none righteous, no, not one”)…” This very long definition helps one understand what the Bible means when it says righteous. The definition continues, for in Luke 18:9 it has a totally different meaning. Righteous (Dikaios) means “may also apply to the person who establishes his own rules of life. Such was a Pharisee whom the Lord exposed as righteous in himself (see Matthew 9:13: “But go ye and learn whatthatmeaneth, I will have mercy, and not sacrifice: for I am not come to call the righteous, but sinners to repentance.”; see Luke 18:9: “And he spake this parable unto certain which trusted in themselves that they were righteous, and despised others:”). Having set up and kept, or pretended to keep, certain standards, the Pharisees called themselves righteous or just in the sight of God. Most of these rules and regulations, however, were not those of inner holiness and conformity to God, but mere performance of external ceremonial ordinances (see Romans 10:3: “For they being ignorant of God’s righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God.”) … The nonbelievers, referred to as heathen, call others righteous or just, as they compare them with their own standards… Christianity must continually combat such a view …” There is much more to this definition, but this section is very interesting in that it deals with man’s definition of righteous – not God’s. Much like the Pharisee in the parable Jesus told.

    Another time Jesus used this definition was when He was addressing the Pharisees as they challenged Jesus for eating with publicans and sinners whom Matthew had brought to meet Jesus. It would be important for us to remember that when people choose to follow Jesus (as Jesus’ disciples had), there is usually trouble stirring nearby. “10. And it came to pass, as Jesus sat at meat in the house, behold, many publicans and sinners came and sat down with him and his disciples. 11. And when the Pharisees saw it, they said unto his disciples, Why eateth your Master with publicans and sinners? 12. But when Jesus heard that, he said unto them, They that be whole need not a physician, but they that are sick. 13. But go ye and learn whatthatmeaneth, I will have mercy, and not sacrifice: for I am not come to call the righteous, but sinners to repentance” (Matthew 9:10-13). The scribes and Pharisees (the religious leaders) questioned Jesus – but they did not ask their questions directly to Jesus, instead asking Jesus’ disciples. However, Jesus knew what was happening. He immediately stepped in, and dealt with their challenge of Him eating with sinners. Jesus made it clear why He had come. Jesus had, “not come to call the righteous, but sinners to repentance.” If you ponder on that for a bit, understanding what the word righteous means according to what we just read, it might scare you a bit. Jesus told them to learn that they were sick (their self-righteousness would not uphold when they stood before God one day). Until they understood that they were sick (lost, apart from Christ and His righteousness), they would die in their sin and spend eternity in hell. They had to first acknowledge their sin, which leads to repentance. Only a sinner who is repentant before God can receive the righteousness of Christ which gives salvation. “And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith” (Philippians 3:9).

    Have you rejected self-righteousness of your own making and instead chosen to receive the righteousness of Christ?

    How to receive Christ.

  • Grace, Unearned and Unmerited Favor

    “And the angel said unto her, Fear not, Mary: for thou hast found favour with God”

    Luke 1:30

    Every Christmas, we remember “The Christmas Story” of Jesus birth. Have you ever considered the amazing events that took place only nine months earlier?

    We are introduced to a remarkable young woman in the book of Luke. God sent an angel to give her a special message. “28. And the angel came in unto her, and said, Hail, thou that art highly favoured, the Lord is with thee: blessed art thou among women. 29. And when she saw him, she was troubled at his saying, and cast in her mind what manner of salutation this should be. 30. And the angel said unto her, Fear not, Mary: for thou hast found favour with God” (Luke 1:28-30). There are a few interesting things to consider. The words “highly favoured” mean “to be acceptable, favored, highly favored as in Luke 1:28 meaning to bestow grace upon … It really does not mean to show favor to, but to give grace to, since Mary was to bear Jesus Christ, the whole treasure of God’s grace, in her womb.” God found Mary as one acceptable upon whom He could bestow His grace. Did you note that God was placing “Jesus Christ, the whole treasure of God’s grace, in her womb”? She could not possibly have understood the actual implications of these words. God saw her character, describing her in this manner, and found in her one to shed his grace.

    God had not only taken notice of Mary, but the Lord would be with her. Notice her reaction to the understanding that God saw her, took note of her, and that she would be given grace (highly favoured) from God: “she was troubled at his saying”. The words she was troubled mean “to disturb wholly, that is, agitate (with alarm): trouble”. This thought disturbed her a bit. Consider for a minute that we know God sees and knows all. However, most people would be a bit troubled at the thought that God was watching, recognized, and set you apart (in particular) to send you a special message from an angel. That would be unnerving enough! When the implications of this reached Mary, the angel told her to “Fear not, Mary: for thou hast found favour with God.” The word favour means “favor, acceptance, grace … unearned and unmerited favor.” Take note that This “grace” would enable her to perform the task that God was placing before her. The words favour and grace are often interchangeable in the Bible.

    What was the message from the angel? “And, behold, thou shalt conceive in thy womb, and bring forth a son, and shalt call his name JESUS” (Luke 1:31). God was sending the One promised from the beginning of time. Mary did not understand how this could happen, so she asked a question. “34. Then said Mary unto the angel, How shall this be, seeing I know not a man? 35. And the angel answered and said unto her, The Holy Ghost shall come upon thee, and the power of the Highest shall overshadow thee: therefore also that holy thing which shall be born of thee shall be called the Son of God… 37. For with God nothing shall be impossible” (Luke 1:34-35, 37). Mary would have to do nothing except believe that God would do what God said He would do. Her response is quite famous: “And Mary said, Behold the handmaid of the Lord; be it unto me according to thy word. And the angel departed from her” (Luke 1:38). Her answer portrayed the character that God saw in her. She responded in the affirmative to God.

    We find that when Jesus was born, grace had come, and He is now available to anyone who will believe. “And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth” (John 1:14). It is revealed in “the Word” which is Jesus. “For the law was given by Moses, but grace and truth came by Jesus Christ” (John 1:17).

    Today, God still calls people in His grace (“unearned and unmerited favor.”). “8. For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: 9. Not of works, lest any man should boast” (Ephesians 2:8-9). The word grace in this verse means the same as the word favour in Luke 1:30: “unearned and unmerited favor.” One is saved by grace: unearned and unmerited favor. God provides the grace, we believe by faith. We can do nothing else but believe upon the one that God sent: His only Son, Jesus. “16. For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. 17. For God sent not his Son into the world to condemn the world; but that the world through him might be saved” (John 3:16).

    When God called Mary, she responded in the affirmative to God. When God calls individuals today to give to them “unearned and unmerited favor”, each one should respond in the affirmative to that call. It is only then that one can be saved through faith in Jesus. No one can do anything to be saved, one must just believe and receive.

    Have you heard the invitation from God to receive His grace, only available by faith in Jesus?

    What to do when you hear the invitation to receive His grace: How to be saved.

  • Ezekiel, a Watchman

    “So thou, O son of man, I have set thee a watchman unto the house of Israel; therefore thou shalt hear the word at my mouth, and warn them from me.”

    Ezekiel 33:7

    God called Ezekiel five years after he had been captured from Jerusalem and carried into Babylon (see Ezekiel 1:1-2). God would send Ezekiel to warn His people of pending judgment for sin. “1. And he said unto me, Son of man, stand upon thy feet, and I will speak unto thee. 2. And the spirit entered into me when he spake unto me, and set me upon my feet, that I heard him that spake unto me” (Ezekiel 2:1-2). Take note that God told Ezekiel to stand, giving him God’s Word, and he was then filled with God’s Spirit which would enable Ezekiel to do the task at hand. In that calling, like other prophets before him, he was warned that the people would not hear him. “But the house of Israel will not hearken unto thee; for they will not hearken unto me: for all the house of Israel are impudent and hardhearted” (Ezekiel 3:7). Take note that God said they were “impudent and hardhearted.” Impudent means “powerful and able to resist. It can have a connotation of stubbornness, impudence, and being unyielding see Ezekiel 2:4; 3:7-8)”. Hardhearted means “inflexible, obstinate, hardened, stubborn of heart: the totality of man’s inner or or immaterial nature”. This sounds like it would be an extremely difficult task!

    Why would the people not hear? Then in turn, why would God not hear them?

    • “Son of man, thou dwellest in the midst of a rebellious house, which have eyes to see, and see not; they have ears to hear, and hear not: for they are a rebellious house” (Ezekiel 12:2). They were a rebellious people.
    • “Because they despised my judgments, and walked not in my statutes, but polluted my sabbaths: for their heart went after their idols” (Ezekiel 20:16).
    • “Therefore will I also deal in fury: mine eye shall not spare, neither will I have pity: and though they cry in mine ears with a loud voice, yet will I not hear them” (Ezekiel 8:18).

    To add to the difficulty of Ezekiel’s task, God said Ezekiel would be dumb (unable to speak) for a period of time. “26. And I will make thy tongue cleave to the roof of thy mouth, that thou shalt be dumb, and shalt not be to them a reprover: for they are a rebellious house. 27. But when I speak with thee, I will open thy mouth, and thou shalt say unto them, Thus saith the Lord GOD; He that heareth, let him hear; and he that forbeareth, let him forbear: for they are a rebellious house.” (Ezekiel 3:26-27). Until Ezekiel could speak again, God had Ezekiel act out several signs of warnings (see Ezekiel 4-5). God let Ezekiel know that the dumbness would be removed. In the meantime, Ezekiel was one of the signs that was given to the Israelite people who were already in captivity. “In that day shall thy mouth be opened to him which is escaped, and thou shalt speak, and be no more dumb: and thou shalt be a sign unto them; and they shall know that I am the LORD” (Ezekiel 24:27). That dumbness of Ezekiel would be removed when Jerusalem was destroyed by Babylon. “21. And it came to pass in the twelfth year of our captivity … that one that had escaped out of Jerusalem came unto me, saying, The city is smitten. 22. Now the hand of the LORD was upon me in the evening, afore he that was escaped came; and had opened my mouth, until he came to me in the morning; and my mouth was opened, and I was no more dumb” (Ezekiel 33:21-22). God opened Ezekiel’s mouth so he could speak again.

    God called Ezekiel to be a watchman to the house of Israel. The first time, He was to give them a warning from God (see Ezekiel 3:16-27). Before God opened Ezekiel’s mouth, God called Ezekiel to give another warning, however it included a promise of restoration one day (see Ezekiel 33:22). “So thou, O son of man, I have set thee a watchman unto the house of Israel; therefore thou shalt hear the word at my mouth, and warn them from me” (Ezekiel 33:7). If Ezekiel was not faithful to declare God’s Word to the people, Ezekiel would be accountable for their lives (see Ezekiel 33:8-9).

    Christians live in a world today where most people do not want to hear about God. However, we can share the good news of Jesus with others. We should follow the example of Paul. “5. For our gospel came not unto you in word only …as ye know what manner of men we were among you for your sake. 6. And ye became followers of us, and of the Lord, having received the word in much affliction, with joy of the Holy Ghost: 7. So that ye were ensamples to all that believe in Macedonia and Achaia. 8. For from you sounded out the word of the Lord not only in Macedonia and Achaia, but also in every place your faith to God-ward is spread abroad; so that we need not to speak any thing. 9. For they themselves shew of us what manner of entering in we had unto you, and how ye turned to God from idols to serve the living and true God; 10. And to wait for his Son from heaven, whom he raised from the dead, even Jesus, which delivered us from the wrath to come” (1 Thessalonians 1:5-10). Paul not only shared the Gospel message, but lived a Christ-like life. The people heard, saw, and turned from idols to serve the living God by believing in Jesus. This faith in Jesus, delivers from the “wrath to come”.

    Do you live a life where others can see Jesus in you, then able to hear as you share the Gospel message?

    The Gospel Message

  • The Woman at the Well

    “For the Son of man is come to seek and to save that which was lost.”

    Luke 19:10

    Jesus spoke to people right where they were. We can read that Jesus explained the Gospel message to the Samaritan woman by water, which she had come to draw. “4. And he must needs go through Samaria. … 6. Now Jacob’s well was there. Jesus therefore, being wearied with his journey, sat thus on the well: and it was about the sixth hour” (John 4:4, 6). Notice that Jesus knew that He needed to go through Samaria. Even though Jesus came first to the Jews, understand that He did not come exclusively for the Jews. “For the Son of man is come to seek and to save that which was lost” (Luke 19:10).

    When this woman who lived in Samaria went to the well to draw water, Jesus asked for a drink. “9. Then saith the woman of Samaria unto him, How is it that thou, being a Jew, askest drink of me, which am a woman of Samaria? for the Jews have no dealings with the Samaritans. 10. Jesus answered and said unto her, If thou knewest the gift of God, and who it is that saith to thee, Give me to drink; thou wouldest have asked of him, and he would have given thee living water.11. The woman saith unto him, Sir, thou hast nothing to draw with, and the well is deep: from whence then hast thou that living water?” (John 4:9-11). This woman recognized that Jesus was not a Samaritan, but she did not know who Jesus was. He began to explain to her. “13. Jesus answered and said unto her, Whosoever drinketh of this water shall thirst again: 14. But whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall be in him a well of water springing up into everlasting life” (John 4:13-14). She answered like most people who want temporary needs met. “The woman saith unto him, Sir, give me this water, that I thirst not, neither come hither to draw” (John 4:15). Instead of meeting her temporary, physical need, Jesus wanted to give her lasting salvation. However, this woman needed to recognize her lasting need. “16. Jesus saith unto her, Go, call thy husband, and come hither.17. The woman answered and said, I have no husband. Jesus said unto her, Thou hast well said, I have no husband: 18. For thou hast had five husbands; and he whom thou now hast is not thy husband: in that saidst thou truly” (John 4:16-18). It is at this point that she is beginning to understand that this man was different. “The woman saith unto him, Sir, I perceive that thou art a prophet” (John 4:19). She began to explain that she had a religion (see verse 20). However, Jesus explained to her that a religion would not do. “21. Jesus saith unto her, Woman, believe me, the hour cometh, when ye shall neither in this mountain, nor yet at Jerusalem, worship the Father. 22. Ye worship ye know not what: we know what we worship: for salvation is of the Jews” (John 4:21-22). This woman was focusing on a religious practice in a place. Jesus turned her attention to the Father, God. Worship was not in rituals or ceremonies (religious practices), but real worship must be in spirit and in truth. “23. But the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and in truth: for the Father seeketh such to worship him. 24. God is a Spirit: and they that worship him must worship him in spirit and in truth” (John 4:23-24). God seeks people who will worship Him in spirit and in truth. However, when this woman did not know how to do this, she told Him what she did know. “25. The woman saith unto him, I know that Messias cometh, which is called Christ: when he is come, he will tell us all things. 26. Jesus saith unto her, I that speak unto thee am he” (John 4:25-26). She did not need a religion. She needed a relationship with Jesus.

    Jesus told this woman what she needed; living water that only comes by faith in Jesus. Jesus then let her know that He knew everything about her, helping her belief. Although she was not a Jew, she was watching for the Messiah – and He presented Himself to her, personally. What did she do with that information? “28. The woman then left her waterpot, and went her way into the city, and saith to the men, 29. Come, see a man, which told me all things that ever I did: is not this the Christ?” (John 4:28-29). She not only believed but went back to town and told everyone. They came and met Jesus for themselves.

    What happened because of the woman’s witness? “39. And many of the Samaritans of that city believed on him for the saying of the woman, which testified, He told me all that ever I did. 40. So when the Samaritans were come unto him, they besought him that he would tarry with them: and he abode there two days. 41. And many more believed because of his own word; 42. And said unto the woman, Now we believe, not because of thy saying: for we have heard him ourselves, and know that this is indeed the Christ, the Saviour of the world” (John 4:39-42). The Samaritan Woman believed, “And many of the Samaritans of that city believed on him for the saying of the woman” (John 4:39).

    Have you forsaken religion for a relationship with Jesus, then telling others of Jesus Christ, the Saviour of the world?

    Learn how to meet Jesus: How to be saved.

  • Live by Faith

    “Behold, his soul which is lifted up is not upright in him: but the just shall live by his faith.”

    Habakkuk 2:4

    What is faith? Many speak of their “faith” today. But not many mention what that faith is. Or where it is placed. We can learn many things about the faith as described in the Bible. Faith means “a term indicative of the means of appropriating what God in Christ has for man resulting in the transformation of man’s character and way of life; Christian faith; a firm and confiding belief in Jesus and His gospel…” Notice that faith is belief in Jesus and His Gospel (His atoning death, burial, resurrection, and His return one day). But faith is much more than that. It is also the appropriating what God has for each individual life, resulting in the transformation of that person’s character and that person’s way of life.

    Read some insight we have on faith mentioned in the Old Testament. “Behold, his soul which is lifted up is not upright in him: but the just shall live by his faith” (Habakkuk 2:4).

    • Upright means “ethically; a moral life; to declare right.”
    • Just means “lawful; righteous; God himself is the standard for ethics and morality.”

    Consider one who is lifted up and is not upright. This is one who has chosen to live as they so choose. “There is a way which seemeth right unto a man, but the end thereof are the ways of death” (Proverbs 14:12). This death can be speaking of more than this life; it can also speak of eternity. Remember what Jesus said, “Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life” (John 5:24). The Bible teaches us that there is either eternal death or eternal life. The difference is belief in Jesus, which makes one just before God (see Romans 5:8-9). Becoming just (righteous) is obtained by faith in Jesus. This helps us understand that Habakkuk 2:4 describes two peoples: one who is “not upright”(one who is lost and apart from Christ); and one who is “just” (one who has received the righteousness of Christ by faith). The one who continues “not upright” will end up in eternal death.

    Habakkuk 2:4 is quoted in the New Testament three times, helping us understand it even better. The first time Habakkuk 2:4 is quoted is in the book of Romans. “For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith” (Romans 1:17). The book of Romans explains that justification before God is by faith in Jesus, alone. This is salvation.

    The second place Habakkuk 2:4 is quoted is in Galatians. “But that no man is justified by the law in the sight of God, it is evident: for, The just shall live by faith” (Galatians 3:11). The book of Galatians teaches one who has trusted in Jesus how to then live that life out of faith while living here on this earth. Read the following example of this: “I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me” (Galatians 2:20). A Christian no longer chooses to please self, but to please Jesus, who “gave himself for me.” We read in Habakkuk that the “just” will live by his faith. Once one has obtained faith by belief in Jesus (salvation), each Christian is to learn to live his faith in Jesus. A Christian must “hold fast” to the things that are to be learned from the Bible (see 2 Timothy 1:13). Once we learn these things and begin to live by them, what happens to that Christian life? The righteousness of God is then revealed in that Christian’s life.

    The third time Habakkuk 2:4 is quoted in the New Testament is in the book of Hebrews. “Now the just shall live by faith: but if any man draw back, my soul shall have no pleasure in him” (Hebrews 10:38). Understand what happens if a Christian becomes fearful and does not move forward in their Christian walk by faith. God is not pleased when a Christian does not continue forward in their Christian walk but draws back (this means they go into apostasy – forsaking the ways and truths of God’s Word). To encourage Christians, we can read of a whole chapter listing people who forsook the pleasures of this world to seek after and follow God and His Word (see Hebrews 11). Read the key to living by faith: “But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him” (Hebrews 11:6).

    Once a Christian understands how to live and walk by faith, what will they have? “And the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus” (Philippians 4:7). These things should help every Christian understand the importance of living by faith and not forsaking the teachings found in God’s Word. Why is it important to live by faith? “That the trial of your faith, being much more precious than of gold that perisheth, though it be tried with fire, might be found unto praise and honour and glory at the appearing of Jesus Christ” (1 Peter 1:7). Each Christian’s goal should be to be found “unto praise and honour and glory at the appearing of Jesus Christ.”

    Have you believed in Jesus by faith?

    Have you chosen to appropriate that faith into your life by continually living for Him?

    Link to learn How to be Saved

  • Who is Jesus to You?

    “He saith unto them, But whom say ye that I am?”

    Matthew 16:15

    Most people remember that Micah was the Old Testament prophet who declared Jesus would be born in Bethlehem (see Micah 5:2). But other than that, most people do not take time to hear the message God gave Micah to deliver. Micah called the people to “hear” God’s Words. He warned them that God saw their sin, and judgment was coming because of habitual sin. He declared that there would be a time that the Jewish people would not be considered a people (Assyria and Babylon carried them captive from their land, ending the kingdom years). However, God promised that He would restore them as His people – one day.

    After hearing that God would discipline His people (showing He truly loved His people), remove idol worship from them (only allowing place to do what is right – worshiping the one and only true God), and promising to restore them one day, recognize something else. “18. Who is a God like unto thee, that pardoneth iniquity, and passeth by the transgression of the remnant of his heritage? he retaineth not his anger for ever, because he delighteth in mercy. 19. He will turn again, he will have compassion upon us; he will subdue our iniquities; and thou wilt cast all their sins into the depths of the sea” (Micah 7:18-19). Did you notice the final question Micah asked as he was closing the book? He asked “Who is a God like unto thee?” God in that verse means “might; power; strength.” God wanted to be more than a name to His people, He wanted to be a reality to them – someone they deemed as all powerful; one who can do anything. God would never fail to keep a promise He made to His people, so they were to live on that hope, remembering to watch for that Promised One (Jesus who was to come). No matter how far away from God the Israelites strayed; God would not forsake His people forever. One day, when they recognize Jesus as their Lord (see Hosea 5:15 and Philippians 2:6-11), God will fulfill His promise to them. Because He is a merciful God, He will take those sins and cast them into the depths of the sea, where they can never be retrieved – never to be seen again. The book ends with this reminder: “Thou wilt perform the truth to Jacob, and the mercy to Abraham, which thou hast sworn unto our fathers from the days of old” (Micah 7:20). This is another reminder that God will keep His promises – including sending Jesus.

    Just as Micah called God’s people to “hear,” we too, are to “hear” God’s Words today. Even Peter, as he preached in the early church, said. “And when there had been much disputing, Peter rose up, and said unto them, Men and brethren, ye know how that a good while ago God made choice among us, that the Gentiles by my mouth should hear the word of the gospel, and believe” (Acts 15:7). Peter understood the importance of preaching the Gospel message so people could believe. What is the word of the Gospel? How can one believe?

    There is nothing anyone can do (no works: see John 6:28-29) that can save anyone. How then can one be saved? One must recognize his or her sin, asking for forgiveness from God, and believe that He will save one (through faith in His Son, Jesus). Only belief in Jesus as the One who came to pay the penalty for sin can save. Jesus told them how. “Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me” (John 14:6). Once one recognizes that a life apart from Jesus, there is a decision to be made. One must decide who Jesus is to him or her. Remember what Jesus asked his disciples. “13. When Jesus came into the coasts of Caesarea Philippi, he asked his disciples, saying, Whom do men say that I the Son of man am? 14. And they said, Some say that thou art John the Baptist: some, Elias; and others, Jeremias, or one of the prophets. 15. He saith unto them, But whom say ye that I am? 16. And Simon Peter answered and said, Thou art the Christ, the Son of the living God. 17. And Jesus answered and said unto him,Blessed art thou, Simon Barjona: for flesh and blood hath not revealeditunto thee, but my Father which is in heaven” (Matthew 16:13-17). Each person must choose if they will recognize Jesus for who He is: “the Christ, the Son of the living God”. Christ means “anointed, that is, the Messiah.” Messiah means “Christ, the anointed; the Saviour of the world.” Just as God’s people in the Old Testament had to decide just who God was to them, today, one must decide who Jesus is to them. Is He your Saviour, the one who came to forgive your sins, giving you a new life in Christ? “Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new” (2 Corinthians 5:17).

    Be encouraged to understand the importance of hearing and obeying God’s Words, deciding who Jesus is to you. Also, remember that Christians are to be living examples in the world today. What kind of an example do you want to be? One like Judah and Israel (who failed miserably and were eventually carried away from their homeland, disciplined), or do you want to be an obedient example, like Jesus – who obeyed his Father unto death, even the death of the cross (see Philippians 2:8).

    Who is Jesus to you?

    Find out How to be Saved Here

  • From Death to Life

    “For as in Adam all die, even so in Christ shall all be made alive.”

    1 Corinthians 15:22

    Remember Adam, the first man. “And the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul” (Genesis 2:7). God created man, breathed life into him, and man became alive. “So God created man in his own image, in the image of God created he him; male and female created he them” (Genesis 1:27). Adam was made in God’s image. He was perfect, created in righteousness.

    Then sin entered into the world by one man, Adam. Everyone born after Adam was born after the image of Adam. “And Adam lived an hundred and thirty years, and begat a son in his own likeness, after his image; and called his name Seth” (Genesis 5:3). Just as Adam was in the image of God, Adam brought a son after his likeness. We are all born in the image of Adam, bearing the image of sinful man. We no longer bear the image of God. Because Adam’s sin was passed on to every one born, death passed to all, along with separation from God. “Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned” (Romans 5:12). However, God gave Adam a promise that He would send One to restore that broken relationship (see Genesis 3:15).

    We can also remember Abraham, and the promise God gave him – the promise of a Son through whom all of the world would be blessed (the promise of Jesus – see Genesis 12:2-3). Abraham lived by faith, looking forward to Jesus. He believed the promise God gave, and Abraham was called the friend of God. “And the scripture was fulfilled which saith, Abraham believed God, and it was imputed unto him for righteousness: and he was called the Friend of God” (James 2:23). We are to have the faith of Abraham. “6. Even as Abraham believed God, and it was accounted to him for righteousness… 8. And the scripture, foreseeing that God would justify the heathen through faith, preached before the gospel unto Abraham, saying, In thee shall all nations be blessed” (Galatians 3:6, 8). God preached the Gospel message to Abraham.

    After Moses led the people out of bondage in Egypt, God gave Moses the Law. Without the Law, mankind did not know how sinful they were, or how far they were from God. “Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin” (Romans 3:20). In that Law, sin was revealed. We can read how God revealed mankind’s sin to them through the centuries by the Law. However, it was not revealed without the promise that He would send One who would deliver mankind from their sin and death caused by that sin.

    Having remembered these things, see how it is recorded in Romans. “19. For as by one man’s disobedience many were made sinners, so by the obedience of one shall many be made righteous. 20. Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound: 21. That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord” (Romans 5:19-21). In these verses we can understand that God never intended for man to live perfectly under the Law, for it is impossible. However, the intent of that Law is to reveal to mankind their need for grace – only provided by the Savior, Jesus. “For the law was given by Moses, but grace and truth came by Jesus Christ” (John 1:17).

    God revealed the last Adam. The last man Adam would be life giving. “21. For since by man came death, by man came also the resurrection of the dead. 22. For as in Adam all die, even so in Christ shall all be made alive … 45. And so it is written, The first man Adam was made a living soul; the last Adam was made a quickening spirit. 46. Howbeit that was not first which is spiritual, but that which is natural; and afterward that which is spiritual. 47. The first man is of the earth, earthy: the second man is the Lord from heaven” (1 Corinthians 15:21-22, 45-47). Adam brought death because of disobedience (sin), but Jesus brought life through obedience.

    The key to regaining the likeness of Christ and losing the image of Adam is trusting in Jesus by faith. When Nicodemus came to Jesus asking who He was, Jesus explained to Nicodemus. But more than that, Jesus told Nicodemus what he must do (speaking of Himself in the following verse). “That whosoever believeth in him should not perish, but have eternal life” (John 3:15). He also gave Nicodemus this warning: “He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God” (John 3:18).

    Remember also the encouraging words Jesus gave to Martha when her brother Lazarus had died. “25.Jesus said unto her, I am the resurrection, and the life: he that believeth in me, though he were dead, yet shall he live: 26. And whosoever liveth and believeth in me shall never die. Believest thou this?” (John 11:25-26).

    Do you believe this?

    What must one believe?

  • Search my Heart

    “23. Search me, O God, and know my heart: try me, and know my thoughts: 24. And see if there be any wicked way in me, and lead me in the way everlasting.”

    Psalm 139:23-24

    The following is an excerpt from “The Biblical Path of Life – Year Two, Quarter Two” Lesson 4:

    “As David was addressing the people before Solomon became king, notice that he was able to proclaim that he had lived a life that was pleasing to God. As we have learned, David was not perfect, but when he sinned, he repented and God forgave. Because of that, he was in a position to be an encourager to all of Israel to seek God and obey His commands. We can read of many throughout the Bible who lived a life to the end that was pleasing to God. Read what Paul wrote to Timothy. ‘I have fought a good fight, I have finished my course, I have kept the faith‘ (2 Timothy 4:7). Just as David’s words were an encouragement to all of Israel as he addressed them, Paul’s words were an encouragement to a young preacher named Timothy. Our goal as Christians is to be able to make the same claim: to fight a good fight, to finish the course God has for our life, and to keep the faith until the end. By living a life pleasing to God, from beginning to end, we can be an encouragement to others that they, too, can live a life pleasing to God…

    “David understood that God saw the intent of man’s heart. See what David recorded that can be an encouragement to us today: ‘23. Search me, O God, and know my heart: try me, and know my thoughts: 24. And see if there be any wicked way in me, and lead me in the way everlasting‘ (Psalm 139:23-24) and’Shall not God search this out? for he knoweth the secrets of the heart‘ (Psalm 44:21). Also see what Jeremiah recorded about God knowing man’s heart: ‘I the LORD search the heart, I try the reins, even to give every man according to his ways, and according to the fruit of his doings‘ (Jeremiah 17:10).”

    After reading this excerpt, understand the following:

    Remember that God knows man’s heart. Christians are not perfect, however we have instructions in the New Testament helping us understand how we reveal what is in our heart by living as a Christian: “22. That ye put off concerning the former conversation the old man, which is corrupt according to the deceitful lusts; 23. And be renewed in the spirit of your mind; 24. And that ye put on the new man, which after God is created in righteousness and true holiness. 25. Wherefore putting away lying, speak every man truth with his neighbour: for we are members one of another. 26. Be ye angry, and sin not: let not the sun go down upon your wrath: 27. Neither give place to the devil. 28. Let him that stole steal no more: but rather let him labour, working with his hands the thing which is good, that he may have to give to him that needeth. 29. Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers. 30. And grieve not the holy Spirit of God, whereby ye are sealed unto the day of redemption. 31. Let all bitterness, and wrath, and anger, and clamour, and evil speaking, be put away from you, with all malice: 32. And be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ’s sake hath forgiven you” (Ephesians 4:22–32).

    Christians are not to live like the world. “17. This I say therefore, and testify in the Lord, that ye henceforth walk not as other Gentiles walk, in the vanity of their mind, 18. Having the understanding darkened, being alienated from the life of God through the ignorance that is in them, because of the blindness of their heart: 19. Who being past feeling have given themselves over unto lasciviousness, to work all uncleanness with greediness” (Ephesians 4:17–19).

    Stop and think about these verses. Be encouraged to compare your own life to these verses and see what kind of a life you live in comparison to God’s Word, and the kind of witness your life is to others.

    Read the warning Jesus gave to those who claimed to be righteous apart from Christ. “Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whited sepulchres, which indeed appear beautiful outward, but are within full of dead men’s bones, and of all uncleanness” (Matthew 23:27). Jesus knew their heart. He understood that they lived a life on the outside that appeared to believe, yet Jesus knew what was in their heart, “all uncleanness”. They could not hide from Jesus what was within their hearts. Jesus knew.

    After reading these verses, consider the following: Knowing that Jesus knows the heart, look into your heart and see if this verse is a picture of your life. “They profess that they know God; but in works they deny him, being abominable, and disobedient, and unto every good work reprobate” (Titus 1:16). This is a picture of a life that does not have Jesus in the heart (a Christian). If you do not really know Jesus, today is the day to meet Him. “9. That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved. 10. For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation” (Romans 10:9-10).

    Do you live a good life, yet with a heart that has not truly believed in Jesus?

    Knowing Jesus sees the heart, have you believed and confessed unto salvation only through Jesus?

    If you want to know how to be saved, click here: How to be saved.

  • A Servant who Lives a Life that is True

    “Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works.”

    Titus 2:14

    There are a whole host of people in this world who claim to be Christians. However, there are even fewer who actually attain to live a Christ-like life. If each Christian would remember that Christ gave His life to redeem us, it should make a difference. But more than that, we are to become the “peculiar people, zealous of good works” that He has called us to be. “11. For the grace of God that bringeth salvation hath appeared to all men, 12. Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world; 13. Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ; 14. Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works” (Titus 2:11-14).

    The following hymn is a beautiful rendering of one’s heart. He obviously understood what is is like to not only desire to live a Christ-like life, but to acknowledge what it takes to do it. A full commitment from the heart.

    Living for Jesus a Life That is True

    Author: Thomas O. Chisholm (1917)

    Tune: C. Harold Lowden

    1. Living for Jesus, a life that is true,
    Striving to please Him in all that I do;
    Yielding allegiance, glad-hearted and free,
    This is the pathway of blessing for me.

    Refrain:
    O Jesus, Lord and Savior, I give myself to Thee,
    For Thou, in Thy atonement, didst give Thyself for me;
    I own no other Master, my heart shall be Thy throne;
    My life I give, henceforth to live, O Christ, for Thee alone.

    2. Living for Jesus Who died in my place,
    Bearing on Calv’ry my sin and disgrace;
    Such love constrains me to answer His call,
    Follow His leading and give Him my all.

    3. Living for Jesus, wherever I am,
    Doing each duty in His holy Name;
    Willing to suffer affliction and loss,
    Deeming each trial a part of my cross.

    4. Living for Jesus through earth’s little while,
    My dearest treasure, the light of His smile;
    Seeking the lost ones He died to redeem,
    Bringing the weary to find rest in Him.

    The writer of this hymn understood that Jesus gave His life for him, thus making Christ his master. He recognized the importance of living a life pleasing to Jesus in all he did, willingly, wherever he was and in whatever he did, no matter what the cost. The author of this song was in good company. We can read of men in the Bible who declared themselves servants of Jesus Christ.

    • “Paul, a servant of Jesus Christ …” (Romans 1:1a).
    • “James, a servant of God and of the Lord Jesus Christ …” (James 1:1a).
    • “Simon Peter, a servant and an apostle of Jesus Christ …” (2 Peter 1:1a).
    • “Jude, the servant of Jesus Christ …” (Jude 1:1a).

    Many others’ lives recorded in the Bible revealed that they were servants of Jesus, living lives that pleased Him in what they did. They were recorded as examples for us to follow. Some of the most amazing lives were recorded in Hebrews chapter 11. All of those looked forward to Jesus’ coming because of God’s promise. That kind of faith is difficult to understand, yet those listed lived lives pleasing to God understanding that He would send Jesus. Today, we know Jesus came, revealing God’s grace. “For the grace of God that bringeth salvation hath appeared to all men” (Titus 2:11). He then told us how to live for Him. “12. Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world; 13. Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ” (Titus 2:12-13). Knowing how to live in this present world, we must remember why. “Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works” (Titus 2:14). Jesus gave Himself for us so that we could be a “peculiar people, zealous of good works.” We are to live lives revealing Jesus in this world.

    Have you decided to not only claim to be a Christian, but become a servant of Jesus Christ, living a life that is true for Him?

  • A Form Without Power

    “Having a form of godliness, but denying the power thereof: from such turn away.”

    2 Timothy 3:5

    In the Old Testament divided kingdom years, Israel had the form of worship (a religion) without the power (true nature) of that worship of God. King Jeroboam established two places of worship at Dan and Bethel, with golden calves in each city. They still performed sacrifices, but they were to idols — not to God. They “practiced” their religion as they always had, but they were denying the “power” of God because they replaced Him with the idols. Because of this, they never had a good king. We learned that each king “took no heed to walk in the law of the LORD God of Israel with all his heart: for he departed not from the sins of Jeroboam, which made Israel to sin” (2 Kings 10:31). Those sacrifices were supposed to remind them of their sin, and that God would send One to remove that sin. Without the correct worship, they would never seek for their Messiah (which was Jesus).

    This helps us recognize that Israel had ceased to worship God. They had been practicing a religion. God could not be recognized in that empty religion. When God could not be seen in the lives of Israel by others, God sent Jonah to be a testimony to the people of Nineveh. God was vividly seen in the life of Jonah as he was in the belly of the whale for three days and three nights. When the people of Nineveh saw Jonah and heard his testimony, they believed in God and repented (Jonah 3:5).

    When Jesus came, He reminded the people of Jonah (see Luke 11:29-32). Jesus was greater than Jonah who survived three days and three nights in the belly of the whale. The nation of Israel rejected Jesus. Jesus was crucified, but on the third day, He rose from the dead. Jesus revealed the only way to God was through Him. “Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me” (John 14:6). Only those who believe Jesus is the Christ, that once and for all sacrifice for sins, will be saved. “4. For Christ is the end of the law for righteousness to every one that believeth … 9. That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved. 10. For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation… 13. For whosoever shall call upon the name of the Lord shall be saved” (Romans 10:4, 9–10, 13).

    Read the following warning: “Having a form of godliness, but denying the power thereof: from such turn away” (2 Timothy 3:5). Form means “the process or activity of forming or shaping; specifically in reference to the Law as the source of knowledge and truth. This refers to the godliness, which is only a form and an external appearance. Such godliness is a sham and devoid of any real power to break the power of sin.” Power means “true nature of something as opposed to just talking about something.” From this verse, we can understand that just because someone acts like they are “godly” (i.e. practicing a religion) does not actually make them godly (a Christian) if they do not have Jesus in their heart. For someone to act “godly” and not have Jesus, is someone who has denied the power (true nature of something) of Jesus in one’s life. It may look and sound real, but it is not. This verse teaches that we are to “turn away” from someone, or even things, like that.

    A very important thing we should understand is summed up in 1 Corinthians 2:5: “That your faith should not stand in the wisdom of men, but in the power of God.” It really does not matter what one thinks, it matters what God has said in His Word. Once we understand this, we have a hope the world does not have. Although it was hidden somewhat from those who lived in Old Testament times in that they did not know who it would be, we know that Jesus was that One promised from the beginning of time. Just as they could not understand in the Old Testament, we today can understand because it has been written in the Bible for us to read. Why doesn’t everyone in the world understand? “3. But if our gospel be hid, it is hid to them that are lost: 4. In whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them” (2 Corinthians 4:3-4). Satan does not want anyone to know the simplicity of the truth. That is why it is important for us to first live a life that reveals Jesus, and then tell the world what Jesus has done — so that they, too, may be saved. Israel failed to reveal God to the world. Christians today must live a Christ-like life so others can trust in Jesus.

    Have you trusted in Jesus, having the power and not just a religion (a form of godliness without the power)?

    Do you live a Christ-like life so that others can see Jesus in you?