Category: Picture with verse and blog

  • Be Followers, Not Slothful

    That ye be not slothful, but followers of them who through faith and patience inherit the promises.
    Hebrews 6:12

    Hebrews was written to the Jewish people who had trusted in Christ but were having a hard time letting go of the practice of their old religious system. They were called to die to the old way of life and learn to walk with Jesus in this new life. (See how it is described in Ephesians: “And that ye put on the new man, which after God is created in righteousness and true holiness” Ephesians 4:24.) However, the people were not growing in their Christian faith. Instead, they wanted to return to the old ways.

    After reminding them of the obedience of Jesus, the writer of Hebrews called upon Believers not to digress in their Christian walk. There was much for them to learn. These words were recorded for Christians to learn from today as well. “11. Of whom we have many things to say, and hard to be uttered, seeing ye are dull of hearing. 12. For when for the time ye ought to be teachers, ye have need that one teach you again which be the first principles of the oracles of God; and are become such as have need of milk, and not of strong meat” (Hebrews 5:11-12). It is a shame, but most Christians are “dull of hearing.Dull means “slothful; sluggish.” Hearing means “of hearing doctrine taught and receiving it with faith.” Many Christians are ignorant of the Word of God, and instead of being able to teach others, they have to be taught, again and again, the simplest things that are written within God’s Word. The writer of Hebrews compared this to one who is like a baby: one who can only drink milk, as opposed to one who is mature and can handle strong meat. “13. For every one that useth milk is unskilful in the word of righteousness: for he is a babe. 14. But strong meat belongeth to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil” (Hebrews 5:13-14). Exercised means “to train in godliness.” Each Christian is to train in godliness, then being able to grow by the “strong meat” of God’s Word, making one capable of discerning good and evil.

    The basic foundational truths were not to have to be continually rehashed. “Therefore leaving the principles of the doctrine of Christ, let us go on unto perfection; not laying again the foundation of repentance from dead works, and of faith toward God” (Hebrews 6:1). Once one learns the basics of the Gospel message and doctrine, they should not have to be dealt with again. They were to grow into maturity: 

    • Salvation comes through faith – one has to believe Jesus died for man’s sin, and that salvation is by grace, not of works (“Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified” Galatians 2:16);
    • that one must die to the old way of life (“Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost” Titus 3:5), (see it also pictured in baptism: see Romans 6:3-8);
    • the Holy Spirit is then imparted to every believer (“In whom ye also trusted, after that ye heard the word of truth, the gospel of your salvation: in whom also after that ye believed, ye were sealed with that holy Spirit of promise” Ephesians 1:13);
    • there is eternal life in heaven for all who have trusted in Jesus (“12. He that hath the Son hath life; and he that hath not the Son of God hath not life. 13. These things have I written unto you that believe on the name of the Son of God; that ye may know that ye have eternal life, and that ye may believe on the name of the Son of God” 1 John 5:12-13);
    • all will one day stand before the judgment seat of God (“For we must all appear before the judgment seat of Christ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad” 2 Corinthians 5:10).    

    One should not have to be continually reminded of these foundational truths once one trusts in Jesus, having assurance of salvation in Christ (not a religion or religious system that one follows). Instead, these truths must be built upon, enabling one to handle the “strong meat” of the Word of God. It is then we are able to have our “senses exercised to discern both good and evil.

    When a Christian needs encouragement to grow in their Christian life, one need only turn to the pages of Scripture that is full of examples of those who chose to walk with God. “That ye be not slothful, but followers of them who through faith and patience inherit the promises” (Hebrews 6:12).

    Are you “dull of hearing”, or are you striving to grow to maturity by learning to handle the “strong meat” of God’s Word?

  • Do not Disregard

    How shall we escape, if we neglect so great salvation; which at the first began to be spoken by the Lord, and was confirmed unto us by them that heard him.
    Hebrews 2:3

    Because of what Jesus did, Christians are to remember the following. “Therefore we ought to give the more earnest heed to the things which we have heard, lest at any time we should let them slip” (Hebrews 2:1). Give the more earnest heed means “to apply one’s mind to something; attend to that person or thing spoken of.” As Christians, who hear of the things of Christ, it is imperative that the things taught are implemented in one’s life “lest at any time we should let them slip.Lest at any time we should let them slip means “to be cautious in allowing something to slip away, suggesting a gradual and almost unnoticed movement past a certain point; to move stealthily as a thief; to glide away; to swerve or deviate from something, i.e.: truth, law, precepts, to transgress, to disobey: lest we drift away from that which we have heard.” This is a warning not to depart from the foundational teachings of what Jesus did for Christians. Be careful that you do not disregard God’s Salvation given by the life of His Son, Jesus.

    For if the word spoken by angels was stedfast, and every transgression and disobedience received a just recompence of reward” (Hebrews 2:2). The angels in the Old Testament that are referred to in this verse are the messengers of God who delivered His Word to the people. Moses was one who gave them the Ten Commandments that came from God. Do you remember the fourth commandment? “8. Remember the sabbath day, to keep it holy. 9. Six days shalt thou labour, and do all thy work: 10. But the seventh day is the sabbath of the LORD thy God: in it thou shalt not do any work …” (Exodus 20:8-10a). They were told to not do any work on the Sabbath day. However, we find an instance when one gathered sticks on the Sabbath day. “32. And while the children of Israel were in the wilderness, they found a man that gathered sticks upon the sabbath day. 33. And they that found him gathering sticks brought him unto Moses and Aaron, and unto all the congregation. 34. And they put him in ward, because it was not declared what should be done to him. 35. And the LORD said unto Moses, The man shall be surely put to death: all the congregation shall stone him with stones without the camp. 36. And all the congregation brought him without the camp, and stoned him with stones, and he died; as the LORD commanded Moses” (Numbers 15:32-36). Judgment was swift. The man who willingly broke God’s Law was put to death. This event is to put us in mind as to what Hebrews 2:2 is speaking: “every transgression and disobedience received a just recompence of reward.” (See also Hebrews 10:26-28.) In the Old Testament, “just recompense” was often swift and severe. However, we never hear again in the Scriptures of another person gathering sticks on the Sabbath. I believe all remembered that event and learned something important.

    Having that event in mind, read the following verse: “How shall we escape, if we neglect so great salvation; which at the first began to be spoken by the Lord, and was confirmed unto us by them that heard him” (Hebrews 2:3). Many people heard Jesus speak of this salvation, and it was confirmed by many witnesses who recorded this in the Bible (“first began to be spoken by the Lord, and was confirmed unto us by them that heard him”). What is this salvation? Read the three following verses to help in the understanding.

    • But these are written, that ye might believe that Jesus is the Christ, the Son of God; and that believing ye might have life through his name” (John 20:31).
    •  “For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation” (Romans 10:10).
    • But is now made manifest by the appearing of our Saviour Jesus Christ, who hath abolished death, and hath brought life and immortality to light through the gospel” (2 Timothy 1:10).

    Because of what Jesus did upon the cross, one can receive salvation. However, it must not be neglected. If we neglect means “to be careless of; make light of, neglect, be negligent, not regard.” It is sometimes easy for Christians who are living here on earth to forget that they belong to Jesus and are to obey His Word instead of compromising to the world’s ways. After understanding the previous verses, Christians are to recognize the importance of not “neglecting” the salvation we have received, purchased with the death of Christ on the cross. With this knowledge, we are to realize the importance of appropriating the faith of Christ in our hearts into the actuality of our lives. All of the world needs to see and understand by a Christian’s lifestyle just what has happened in that heart. A Christian is to live so like Christ that anyone who sees wants what that Christian has: Salvation only by faith in Jesus.

    Have you disregarded the “so great salvation” of God?

    Or

    Have you appropriated your faith in Jesus into the actuality of your life?

  • Hardened Through Deceitfulness

    Take heed, brethren, lest there be in any of you an evil heart of unbelief, in departing from the living God.
    Hebrews 3:12

    Before Jesus went to the cross, he left some encouraging words for his followers. He promised that he would send the Comforter (also called the Holy Spirit or Holy Ghost) to them. Read the following to understand the job of the Comforter (Holy Spirit). “7. Nevertheless I tell you the truth; It is expedient for you that I go away: for if I go not away, the Comforter will not come unto you; but if I depart, I will send him unto you. 8. And when he is come, he will reprove the world of sin, and of righteousness, and of judgment: 9. Of sin, because they believe not on me; 10. Of righteousness, because I go to my Father, and ye see me no more; 11. Of judgment, because the prince of this world is judged” (John 16:7-11). This is an important job. When one is faced with sin, it is the Comforter (the Holy Spirit) that convicts (reproves) the heart of sin. It is then up to the individual as to what they do with that conviction. Ideally, when one feels the conviction of sin, there is a turning away from that sin to Jesus. This is repentance. This conviction of sin comes often to Believers (Christians). However, there is an initial recognition of sin for each individual. It is then that the recognition of one’s condition of sin is revealed, recognizing that there is a separation between that sinner and a perfect and Holy God. This is referred to as a call (or “draw”) to salvation only found in Jesus. Read how Jesus described this event: “No man can come to me, except the Father which hath sent me draw him: and I will raise him up at the last day” (John 6:44).

    Read the following issue for all who hear the offer of salvation in Christ. “4. For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost, 5. And have tasted the good word of God, and the powers of the world to come, 6. If they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame” (Hebrews 6:4-6). Once a person has heard the conviction of sin from the Holy Spirit (“once enlightened, and have tasted of the heavenly gift”), there is a choice that must be made. One choice is to either act upon that conviction (“For all have sinned, and come short of the glory of God” Romans 3:23), confessing sin and trusting in Jesus to take that sin away, thereby becoming a Christian (“But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us” Romans 5:8). The other choice is to ignore that conviction and continue in one’s sin. If one chooses to ignore the conviction of God’s Spirit, there may not be another chance to repent. We have a vivid example from the Old Testament that most are quite familiar with. Remember Pharaoh and the ten plagues (see Exodus chapters 7-14). Pharaoh did not acknowledge God. “And Pharaoh said, Who is the LORD, that I should obey his voice to let Israel go? I know not the LORD, neither will I let Israel go” (Exodus 5:2). God then sent ten plagues. For the first five plagues, we read that Pharaoh hardened his heart. However, for the final five plagues, God hardened Pharaoh’s heart. There arrived a point that God no longer allowed Pharaoh the privilege of choosing to turn to God and His will. Pharaoh had lost his opportunity, and God removed the opportunity. The same can happen to one who hears the conviction from God’s Spirit upon the heart today. If one chooses to reject God and His will (choosing their own will, continuing in sin), there is no guarantee that God will provide another opportunity for repentance. One may just spurn away their day of grace, which would render that one separated from God – forever. Remember Esau: “16. Lest there be any fornicator, or profane person, as Esau, who for one morsel of meat sold his birthright. 17. For ye know how that afterward, when he would have inherited the blessing, he was rejected: for he found no place of repentance, though he sought it carefully with tears” (Hebrews 12:16-17). He waited too long. 

    By one’s attitude toward Christ and His gift, that one reveals the true condition of that heart and soul. Read the following warning and invitation: “12. Take heed, brethren, lest there be in any of you an evil heart of unbelief, in departing from the living God. 13. But exhort one another daily, while it is called To day; lest any of you be hardened through the deceitfulness of sin” (Hebrews 3:12-13).

    Have you responded to the conviction of sin, repenting and turning to Jesus Christ while it is today?

  • Maintain Good Works

    This is a faithful saying, and these things I will that thou affirm constantly, that they which have believed in God might be careful to maintain good works. These things are good and profitable unto men.
    Titus 3:8

    Paul won Titus to the Lord. Titus went with Paul on a missionary journey, and he left Titus in Crete to help organize the churches on that island. Paul wrote a letter to help Titus. Paul described the kind of behavior expected of Christians. He encouraged them to remember the importance of knowing that their salvation was a gift of God, and it was not something they could gain by doing works. Christians were to maintain good works, living a right life in Christ. Titus was to teach the basics of Christian living, and to beware of false teachers in the church.

    To understand good works, it is important to remember what Jesus taught. “28. Then said they unto him, What shall we do, that we might work the works of God? 29. Jesus answered and said unto them, This is the work of God, that ye believe on him whom he hath sent” (John 6:28-29). The only work one can do to gain salvation is to believe in Jesus, whom God sent. Once Christians understand this, we can begin to understand just what “good works” a Christian is to maintain. Paul explained it well.

    Paul began his letter to Titus. “Paul, a servant of God, and an apostle of Jesus Christ, according to the faith of God’s elect, and the acknowledging of the truth which is after godliness” (Titus 1:1).  

    • According means “… i.e.: the teaching that is directed toward godliness.”
    • Faith means “… the means of appropriating what God in Christ has for man that results in the transformation of man’s character and way of life; i.e.: Christian faith, or a firm and confiding belief in Jesus and His Gospel.”
    • Elect means “referring to those who are effectively called into salvation.”
    • Acknowledging means “the knowledge which very powerfully influences the form of religious life; a knowledge laying claim to personal involvement …” 

    Paul wanted Titus to understand this teaching of a lifestyle after godliness, which can only come to one who has trusted in Jesus by faith. “8. For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: 9. Not of works, lest any man should boast” (Ephesians 2:8-9). When one has been saved because of this faith in Jesus, it is important to then appropriate that faith by allowing God to transform that life from the inside out: “that results in the transformation of man’s character and way of life.” Remember what Paul wrote in the book of Romans. “And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God” (Romans 12:2). Paul was encouraging a Believer (Christian) to be changed (transformed), becoming acceptable unto God and His will for that life. That life is now “powerfully influenced” to become more Christ-like (a life after godliness). These good works are not the basis of a Christian’s salvation, but the evidence of one’s salvation.

    Paul wrote, not only as a Christian who served God, but also as one whose life had been so influenced by the truth of the Gospel of Jesus that it had changed his life – drastically. “5. Not by works of righteousness which we have done, but according to his mercy he saved us … 7. That being justified by his grace, we should be made heirs according to the hope of eternal life. 8. This is a faithful saying, and these things I will that thou affirm constantly, that they which have believed in God might be careful to maintain good works. These things are good and profitable unto men” (Titus 3:5-8). This is how each Christian is to live. One of the reasons the book of Titus was written was to encourage Christians to live godly lifestyles. It should be the desire of each Christian (as those who are “God’s elect”), to allow one’s faith in Christ to transform completely his or her way of living. It is then that a Christian’s life can be good and profitable, bringing others to Christ.

    Paul also gave a warning about the kind of men that were leading the churches in Crete. Titus was to correct them: “15. … unto them that are defiled and unbelieving is nothing pure; but even their mind and conscience is defiled. 16. They profess that they know God; but in works they deny him, being abominable, and disobedient, and unto every good work reprobate” (Titus 1:15-16).

    • Pure means “clean or pure in a spiritual sense from the pollution and guilt of sin.” 
    • Defiled means “to tinge; pollute; defile; to be polluted, corrupt.”
    • Unbelieving means “one who disbelieves the gospel of Christ; an unbeliever; an infidel.”
    • Abominable means “detestable; that which is an abomination to God.”
    • Disobedient means “unwilling to be persuaded; unbelieving.”
    • Reprobate means “unapproved; unworthy; spurious; worthless; in a passive sense meaning disapproved, rejected, cast away.”

    These claim to know God, but because of their disobedience to God’s Word (unbelief), they are considered “abominable, and disobedient,” and a “reprobate.” This kind of a leader, one who is unwilling to change, will have his “every good work” rejected or cast away. When one is unbelieving (in Christ through faith), and profess to know God, their “works” (lifestyle) reveals the truth. Paul wrote to correct this kind of leadership in the church at Crete.

    Do your good works reveal the evidence of your salvation?

    Or

    Do your works reveal you are a reprobate?

  • Exercise

    For bodily exercise profiteth little: but godliness is profitable unto all things, having promise of the life that now is, and of that which is to come.
    1 Timothy 4:8

    Paul wrote a letter to Timothy helping him understand better the Christian life. Not only was he to know the truth’s of God’s Word, but he was to live them out in his life. His life was to be an example for anyone whom he met of a Christ-like life. It would not always be easy, but Timothy was to remain faithful.

    Paul wanted Timothy to understand these things – for he was in a warfare. “18. This charge I commit unto thee, son Timothy, according to the prophecies which went before on thee, that thou by them mightest war a good warfare; 19. Holding faith, and a good conscience; which some having put away concerning faith have made shipwreck” (1 Timothy 1:18-19). Warfare means “military service; dangers; trials; a warfare; hardships.” Paul wanted Timothy to understand that it would not be easy, but that it would take much work – as a soldier in a battle having to deal with trials, hardships, and dangers.

    • Faith means “good faith; faithfulness; sincerity.” 
    • Conscience means “the testimony of the Spirit in man’s heart concerning his obligation to God; i.e.: good conscience means ‘conscious of integrity.’” 
    • Put away means “to thrust away from oneself; repel; reject; cast off.”

    Paul drew attention to the fact that “some” had not warred a good warfare but had put away the faith – not remaining faithful or sincere. Timothy had to be sure that not only was he to be careful in his teachings (making sure he was true to God’s Word), but that he was to never forsake the truths of God’s Word (as some obviously had), living a contrary lifestyle. When one declares that he is a Christian, telling others about Jesus becoming a vocal witness, and then turns and rejects the truths of God’s Word living a life contrary to what it teaches, then they have “made shipwreck.” For it would have been better if they had never declared they were a Christian. It does much damage to the body of Christ.

    To live a right Christian life is a warfare – a daily battle that must be won.

    Part of living a right Christian life is to know what the Bible teaches. More importantly, a Christian is to be able to defend the truths of God’s Word. Paul warned that there would be those who would depart from the faith. “Now the Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils” (1 Timothy 4:1). Here we find a warning that in the “latter times” some would “depart from the faith.Depart means “of ones who stood away from God, never having belonged to Him; they stood away from believing; those who refuse to believe, who stand aloof, alone.” Instead of believing in Jesus and the truths of God’s Word, they will choose to believe in false teaching. These false teachings are to be refused. But more than that, right things (good doctrine) are to be taught. “If thou put the brethren in remembrance of these things, thou shalt be a good minister of Jesus Christ, nourished up in the words of faith and of good doctrine, whereunto thou hast attained” (1 Timothy 4:6). Christians are to constantly know and remember the truths of God’s Word so that when false teaching is heard; “thou shalt be a good minister of Jesus Christ.” For that Christian will recognize and reject the false teaching. 

    What Christians are to do in preparation? “7. But refuse profane and old wives’ fables, and exercise thyself rather unto godliness. 8. For bodily exercise profiteth little: but godliness is profitable unto all things, having promise of the life that now is, and of that which is to come” (1 Timothy 4:7-8).

    • Exercise means “to train in godliness.” 
    • Godliness means “… reverence and love of God’s character and the exercise of these affections in obedience to His will and devotion to His service is the principal and foundational part. When applied to the Christian life, it symbolizes a life that is acceptable to Christ. This involves both the attitude of the believer toward Christ who saved him and a manner of life. “Exercise thyself rather to godliness” does not come automatically, but is something into which one must put forth much effort. It is contrasted to physical exercise for it has a far greater and wider usefulness while physical exercise has limited usefulness.”

    Paul wrote what must be done to accomplish this. “12. Let no man despise thy youth; but be thou an example of the believers, in word, in conversation, in charity, in spirit, in faith, in purity. 13. Till I come, give attendance to reading, to exhortation, to doctrine” (1 Timothy 4:12-13). Paul encouraged Timothy to continue – and not to let anyone undermine the work God had for him – even when people said he was too young to do the work God had for him. Anyone can live for and serve God – no matter what the age. Timothy was not only to tell others about Jesus, teaching the truths of God’s Word, he must live them as well. That goes for every Christian. Remember that each Christian is to live a life so that any who see them will recognize Jesus. Christians who are faithful to the truths of God’s Word, especially in lifestyle, are imperative.

    Do you exercise yourself unto godliness, living out the truths of God’s Word?

  • Mercy, Grace, Faith, and Love

    This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief.
    1 Timothy 1:15

    Paul wrote to Timothy, who was a leader at the church in Ephesus, giving him instructions and warnings. Some people had already begun not only to turn from God’s Word, but were leading others away from God’s Word as well. Those people were talking foolishly, babbling (called “vain jangling”), and yet they wanted to be teachers of God’s Law (see 1 Timothy 1:6-7). They had no idea what God’s Law was, what it meant, or what they really believed themselves. Paul warned that it was wrong to let people such as this become teachers. Because they did not know or understand God’s Law, they could not possibly convey the importance of why God had given the Law. “8. But we know that the law is good, if a man use it lawfully; 9. Knowing this, that the law is not made for a righteous man, but for the lawless and disobedient, for the ungodly and for sinners, 10. … and if there be any other thing that is contrary to sound doctrine; 11. According to the glorious gospel of the blessed God, which was committed to my trust” (1 Timothy 1:8-11). We are to understand that the Law was given to reveal the sin in mankind so that they could recognize the glorious Gospel message (see Romans 3:20). Gospel means “the Gospel plan of salvation, its doctrines, declarations, precepts, promises; the Gospel of God of which God is the Author through Christ.” People who did not understand that God’s Law was given to reveal sin, thereby making known the need for salvation, could not be trusted as teachers of something they not only did not understand, but also had not experienced for themselves. These people have not received the gift of salvation offered, by grace, which frees one from the confines of the Law.  

    Paul never forgot from whence he had come. He understood and remembered that he was a sinful man whose sin was revealed by that Law. He was thankful that he had been forgiven and placed into the ministry of proclaiming the Gospel message. “12. And I thank Christ Jesus our Lord, who hath enabled me, for that he counted me faithful, putting me into the ministry; 13. Who was before a blasphemer, and a persecutor, and injurious: but I obtained mercy, because I did it ignorantly in unbelief. 14. And the grace of our Lord was exceeding abundant with faith and love which is in Christ Jesus” (1 Timothy 1:12-14). Just because one breaks God’s Law does not mean they will be condemned. Paul had once done it “ignorantly in unbelief.” Understand what he recognized.

    • Paul understood that he had obtained mercy. “But God, who is rich in mercy, for his great love wherewith he loved us” (Ephesians 2:4).
    • He recognized the abundant grace that God bestowed upon him. “That in the ages to come he might shew the exceeding riches of his grace in his kindness toward us through Christ Jesus” (Ephesians 2:7).
    • God then extended the gift of faith, which must be received. “For by grace are ye saved through faith; and that not of yourselves: it is the gift of God” (Ephesians 2:8).
    • Finally, Paul understood the love with which God loved him. “For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life” (John 3:16).

    Read what Paul then understood: “15. This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief. 16. Howbeit for this cause I obtained mercy, that in me first Jesus Christ might shew forth all longsuffering, for a pattern to them which should hereafter believe on him to life everlasting” (1 Timothy 1:15-16). There was a specific time in Paul’s life when he recognized that Jesus had come “to save sinners; of whom I am chief.” Note that Paul recognized that he was a sinner, but that he had obtained mercy from Jesus. After Paul received the gift of salvation by faith, he then understood that he was to be a “pattern.” Pattern means “a pattern or example.” Paul believed that if Jesus could save him, a chief sinner (remember he was complicit with murder; see Acts 7:58), Jesus could save anyone who would believe in Him by faith. It is this kind of person who can be entrusted to teach God’s Word. Teachers of God’s Word must remember they have been entrusted with the truth of the Gospel message. The salvation message cannot change. “10. Be it known unto you all, and to all the people of Israel, that by the name of Jesus Christ of Nazareth, whom ye crucified, whom God raised from the dead. … 12. Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved” Acts 4:10, 12).  

    Has your life become a pattern, revealing the mercy, grace, faith, and love bestowed upon you through salvation by Jesus?

  • To Live is Christ

    “For to me to live is Christ, and to die is gain.”
    Philippians 1:21

    Paul wrote a letter to Philemon. Philemon was a Christian and a fellow laborer with Paul and Timothy. “Hearing of thy love and faith, which thou hast toward the Lord Jesus, and toward all saints” (Philemon 1:5). Philemon was a faithful Christian, and Paul acknowledged the love and faith revealed in his life. Paul prayed for him. “6. That the communication of thy faith may become effectual by the acknowledging of every good thing which is in you in Christ Jesus. 7. For we have great joy and consolation in thy love, because the bowels of the saints are refreshed by thee, brother” (Philemon 1:6-7). Paul specifically wrote Philemon of the importance not only telling of others of his faith in Christ, but he also encouraged him to live a life of faith. By living a life that pleased Christ, he was to understand that it encouraged other believers. This is important for Christians to recognize today, too.

    Previously, Paul had written words of encouragement to help the church at Philippi to live more Christ-like. These words are just as important for Christians, today. “And this I pray, that your love may abound yet more and more in knowledge and in all judgment” (Philippians 1:9). Christians are called to love fellow Believers. However, it is important to understand a few things. The following definitions will help understand what Paul was trying to help them understand.

    • Knowledge means “the knowledge which enables one to avoid error.”
    • Judgment means “knowledge based upon experience; to become cognizant of; experiential knowledge which is or becomes naturally manifold.”

    It is important to avoid error, and often times that comes from becoming aware of situations. He wanted them to know God’s Word and become Christ-like enough to be able to avoid certain things.

    In these things, Paul wanted them to continue growing as they had. Why? “That ye may approve things that are excellent; that ye may be sincere and without offence till the day of Christ” (Philippians 1:10).

    • Approve means “to put to the proof, or examine by examining and judging; to distinguish.” 
    • Sincere means “to discern.”

    Paul wanted the Christians at Philippi to recognize the things that really mattered “things that are excellent.” By knowing them, they would be able to live more Christ-like, self-checking and discerning right from wrong, without failing. Because Paul loved them, he wanted to encourage and teach them. Each Christian is called to continue to grow in Christ.

    Paul understood that the people at Philippi were concerned for Paul and his safety. The things that had happened to Paul, although they appeared to be bad, Paul understood that they were actually good. Remember when Paul was in Philippi: he cast a spirit of divination out of a young girl, healing her, and it cost him a beating and imprisonment. Nevertheless, that imprisonment, dealt with in the right spirit, was beneficial for a man and his family who came to know Jesus. Because Paul and Silas praised God through song, and the jailer heard, they were able to be a witness to him. Once the jailer heard about Jesus, he was saved and his house. Paul wanted the Philippians to recall this event. “12. But I would ye should understand, brethren, that the things which happened unto me have fallen out rather unto the furtherance of the gospel; 13. So that my bonds in Christ are manifest in all the palace, and in all other places; 14. And many of the brethren in the Lord, waxing confident by my bonds, are much more bold to speak the word without fear” (Philippians 1:12-14). As we have learned, that was not the only time Paul was beaten or imprisoned. However, any thing that happened to Paul that the world would call “bad” or “unlucky,” God used it to further the Gospel message in the way Paul responded in each situation. Instead of becoming afraid of what man could, or would, do to him, he became bolder in speaking out for Jesus – “without fear.

    Paul was a mighty example. Read what he not only believed, but also lived: “20. According to my earnest expectation and my hope, that in nothing I shall be ashamed, but that with all boldness, as always, so now also Christ shall be magnified in my body, whether it be by life, or by death. 21. For to me to live is Christ, and to die is gain” (Philippians 1:20-21). Instead of choosing what he wanted for his life, he chose to live his life for Jesus.

    Have you chosen to live for Christ, that in nothing you shall be ashamed?

  • The Work of Faith

    Being confident of this very thing, that he which hath begun a good work in you will perform it until the day of Jesus Christ.
    Philippians 1:6

    First Thessalonians was written to the church at Thessalonica, which Paul established on his second missionary journey (see Acts 17). There had been an uprising incited by Jews who rejected the teaching of Jesus, and Paul and Silas were sent away by night – keeping them safe. Although they had not been in Thessalonica long, enough people believed when they heard the Gospel message preached, and a church was established.

    Paul recognized their “work of faith” as he wrote to this church. “Remembering without ceasing your work of faith, and labour of love, and patience of hope in our Lord Jesus Christ, in the sight of God and our Father” (1 Thessalonians 1:3). It would be good to remember what Jesus had told the people when they asked him what work they must do. “28. Then said they unto him, What shall we do, that we might work the works of God? 29. Jesus answered and said unto them, This is the work of God, that ye believe on him whom he hath sent” (John 6:28-29). That One whom God sent is Jesus. Our only work of salvation is to believe in Jesus, whom God sent. Once you believe in Jesus by faith, He will be with you, helping you – always. Paul also wrote about this in his letter to the Philippians. “Being confident of this very thing, that he which hath begun a good work in you will perform it until the day of Jesus Christ” (Philippians 1:6).  In this verse, recognize that the “good work in you” refers to what Jesus had explained. It is faith (belief) in Jesus. It is referred to as our only work for salvation. But if you noticed, Paul also commended their “labour of love.” This tells of how they revealed their love for Christ by obeying His Word and becoming more like Him. Read how this is revealed in the book of James. “17. Even so faith, if it hath not works, is dead, being alone. 18. Yea, a man may say, Thou hast faith, and I have works: shew me thy faith without thy works, and I will shew thee my faith by my works” (James 2:17-18).  Faith and works go hand in hand to reveal Jesus to the lost world. It is important to understand that believing in Jesus is vital, but it is just as important to put the principles of God’s Word into action in one’s life. It is then that God is able to work, and the world will see what God has done in the heart.

    This faith and labor of love led them to the “patience of hope” that was revealed in them. In each chapter of 1 Thessalonians, Paul reminded them of that hope – as they waited for the return of Jesus to take them home to heaven.

    Paul also had an important message for them. “For our gospel came not unto you in word only, but also in power, and in the Holy Ghost, and in much assurance; as ye know what manner of men we were among you for your sake” (1 Thessalonians 1:5). Paul declared that they (Paul, Silas, and Timothy) had preached the Gospel message of Jesus. Remember that Gospel message they preached: “1. Moreover, brethren, I declare unto you the gospel which I preached unto you, which also ye have received, and wherein ye stand; 2. By which also ye are saved …3. … how that Christ died for our sins according to the scriptures; 4. And that he was buried, and that he rose again the third day according to the scriptures” (1 Corinthians 15:1-4). Paul recognized that this Gospel message had come to the people in Thessalonica not “in word only.” Sure, they heard the words of the Gospel message, but Paul wanted them to understand something else. Those words came to them in “power, and in the Holy Ghost.” To understand this better, see the following. “Whereunto he called you by our gospel, to the obtaining of the glory of our Lord Jesus Christ” (2 Thessalonians 2:14). One is “called” by the conviction by the Holy Spirit of sin in one’s heart after hearing that Gospel message. What one does with that call (that conviction) is up to the individual. Some repent (have a change of heart and mind about sin, turning away from that sin toward Christ). Remember that is our only “work” for salvation. Others refuse that call (that conviction), choosing instead to continue on the path that leads away from a changed life in Christ. Each person has to make that choice. However, when one responds to that call, there is a specific power revealed. Read what Paul wrote about it. “For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek” (Romans 1:16). The Gospel message of Christ is the power of God to salvation to everyone that believes. It is then that one is able to live a Christ-like life – which is what Paul, Silas, and Timothy had done.

    Have you believed, by faith, in Jesus which is the power of God unto salvation, enabling you to live a Christ-like life?


  • The Christian’s Goal

    I press toward the mark for the prize of the high calling of God in Christ Jesus.
    Philippians 3:14

    Paul, the Apostle, lived as a mighty example of a Christ-like life. He had once tried serving a religion, but when he met Jesus, he understood the uselessness of it (see Philippians 3:1-10).            

    Although Paul was not perfect, he understood that the goal of his life was to follow Jesus – wherever that may lead him (remember, he wrote this letter to the church at Philippi from prison!). “Not as though I had already attained, either were already perfect: but I follow after, if that I may apprehend that for which also I am apprehended of Christ Jesus” (Philippians 3:12). Paul understood something very important that Christians today should understand, too. “We love him, because he first loved us” (1 John 4:19). John wrote, understanding that without God loving us first, we could never love Him. Do you remember how God revealed His love to us? “Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins” (1 John 4:10). God sent His only Son, Jesus, to be the “propitiation for our sins.” This means that Jesus became the atoning sacrifice that God demanded for my sin, taking away my penalty of death – for Jesus died for me. Because of that, Paul declared, “I am apprehended of Christ Jesus.” When Paul relinquished his will, trusting Christ, Paul had been saved. He then belonged to Jesus. However, living here on earth, he still lived in his physical body, in a world of sin. Nevertheless, Paul understood that by following after the things of Christ, he was becoming more like Christ. Because of that, Paul wanted to “apprehend” a Christ-like life. Moreover, one day Paul would be in heaven with Jesus, perfect in every way.

    Paul used a race to help understand something one cannot physically see. The Christian life is a spiritual one, and you cannot see the spirit. However, one can see the results of living a Christ-like life, and that is what Paul wanted Christians to understand. Just as in a race, one must focus the eyes upon the goal, the finish line, without looking back. “13. Brethren, I count not myself to have apprehended: but this one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before, 14. I press toward the mark for the prize of the high calling of God in Christ Jesus” (Philippians 3:13-14). Each Christian is to strive to know God by understanding and living a Christ-like life.    

    How can a Christian who lives in this world possibly reach for and live a Christ-like life? Remember back to what Paul already told them in Philippians 2:5: “Let this mind be in you, which was also in Christ Jesus.” No one can do it unless that Christian has the mind of Christ. Being like Jesus must be the goal in a Christian’s life. “Let us therefore, as many as be perfect, be thus minded: and if in any thing ye be otherwise minded, God shall reveal even this unto you” (Philippians 3:15). Perfect means “full-grown in the knowledge of the truth in comparison to the babes in Christ.” Another way to understand it is that there are mature Christians who know and understand God’s Word. Be thus minded means “to think or sense mentally one and the same thing; as in ‘the same mind be in you as in Christ.’” Paul was setting himself up as an example of one who had learned to have the mind of Christ. The Christians were to follow his example, and any other who lived the same – and God would reveal the right Christian lifestyle example to follow. “16. Nevertheless, whereto we have already attained, let us walk by the same rule, let us mind the same thing. 17. Brethren, be followers together of me, and mark them which walk so as ye have us for an ensample” (Philippians 3:16-17). Paul lived his Christian life becoming more like Christ. He was a great example to follow. Part of their Christian duty was to recognize fellow Christians who were striving to become more Christ-like, because they could be examples as well.

    However, Paul parenthetically gave an important warning. “18. (For many walk, of whom I have told you often, and now tell you even weeping, that they are the enemies of the cross of Christ: 19. Whose end is destruction, whose God is their belly, and whose glory is in their shame, who mind earthly things.)” (Philippians 3:18-19). There are many who do not strive to be Christ-like, and instead become enemies of the cross. They were to recognize true followers of Christ, following them, and remember the enemies Paul warned them to avoid – those who mind earthly things.

    Paul reminded them of something important. “For our conversation is in heaven; from whence also we look for the Saviour, the Lord Jesus Christ” (Philippians 3:20). Although we live here on this earth now, Paul wanted them to remember that a Christian’s home (the word conversation means “citizenship”) is (and one day will forever be) in heaven with Jesus. We are to look for Jesus, the Saviour, who will return for us one day.

    Do you have the mind of Christ, which enables you to press toward the mark for the prize of the high calling of God in Christ Jesus?

  • Work out Your Salvation with Fear and Trembling

    Wherefore, my beloved, as ye have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling.
    Philippians 2:12

    Paul wrote the book of Philippians to a church he had established on his second missionary journey while accompanied by Silas, Timothy, and Luke (see Acts 16). Paul rejoiced after hearing about the church at Philippi and the growth they had experienced, encouraging them to continue growing in Christ. They were to live every part of their lives pleasing to God. A very important part of that was to learn to have the mind of Christ. “Let this mind be in you, which was also in Christ Jesus” (Philippians 2:5). Paul took them to the ultimate example for every Christian: Jesus.

    Read the example of Jesus looking upon the need of sinful man instead of Himself. “6. Who, being in the form of God, thought it not robbery to be equal with God: 7. But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men: 8. And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross. 9. Wherefore God also hath highly exalted him, and given him a name which is above every name: 10. That at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth; 11. And that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father” (Philippians 2:6-11).

    Jesus, God, laid down his glory to become in the likeness of man, humbling himself to the death upon the cross for the sins of all mankind. By doing this, anyone has the opportunity to be saved from the penalty of sin – if one would only “confess that Jesus Christ is Lord.” There has never, nor will ever be, a greater selfless act than Jesus’ death upon the cross. Because of Jesus’ obedience to His Father, God, He was lifted up by God, Himself, who “highly exalted him, and given him a name which is above every name.” 

    Paul believed that the Christians at Philippi needed to be reminded of what Jesus did for them. Paul wanted the Believers to understand the seriousness of the Christian life, and the diligence it takes to live it. Although they had listened to Paul and followed his instructions, it was extremely important that they understood why they were to do the things he had taught them to do. “Wherefore, my beloved, as ye have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling” (Philippians 2:12). This verse does not mean that you “work” for your salvation. The words work out means “to accomplish; finish; toil; commit.” Christians are to allow the salvation (that they already have because of Jesus) to be manifested (revealed by how they live Christ-like) in the expression of this new life. It is the actualization of what one already possesses! Christians need to live Christ-like for their own benefit and to encourage non-Believers to want what they have through Christ. See how it is further explained in the following verse. “Beloved, when I gave all diligence to write unto you of the common salvation, it was needful for me to write unto you, and exhort you that ye should earnestly contend for the faith which was once delivered unto the saints” (Jude 1:3). All Christians have to “earnestly contend for the faith” which reveals to us that each one must work diligently to accomplish a faithful Christian life.

    What do we understand happens when a Christian works diligently to live a Christ-like life, even through many times of testing? “7. That the trial of your faith, being much more precious than of gold that perisheth, though it be tried with fire, might be found unto praise and honour and glory at the appearing of Jesus Christ: 8. Whom having not seen, ye love; in whom, though now ye see him not, yet believing, ye rejoice with joy unspeakable and full of glory: 9. Receiving the end of your faith, even the salvation of your souls” (1 Peter 1:7-9). Christians understand that at the end of our time here on this earth, we are to desire to be found unto “praise and honour and glory” when we see Jesus.

    Would they have to do all of this work on their own? “For it is God which worketh in you both to will and to do of his good pleasure” (Philippians 2:13). God promises that He will work in our lives, helping us to do what is right and pleasing to Him. When you read “both to will,” it is letting us know that it is to be our desire to do what God expects of us. When you read “and to do,” we understand that we are to actually complete what God wants us to accomplish. Once Christians remember that our life is no longer our own, for we have been bought with a price (see 1 Corinthians 6:20), and remember what it was Jesus did to purchase each Christian’s salvation, Christians are to want to live a life pleasing Him.

    Have you learned to work out your own salvation with fear and trembling, understanding God will help you?