The Biblical Path of Life

Tag: Unrighteousness

  • A “Kadesh-barnea” Moment

    “Neither yield ye your members as instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God.”

    Romans 6:13

    Many people have recognized the sin in their lives, acknowledging the need of a Saviour, and then taken the step of salvation found only in Jesus. That one has then been “born again”, becoming a new creature in Christ. “Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new” (2 Corinthians 5:17). This is the beginning of a new life found only in Christ.

    However, so many Christians never make any progression from that stage of this new life. They have become a Christian, but that is pretty much it. They have taken no steps to grow, becoming that new creation where the old things pass away and all things become new. This is a very sad thing. Understand a picture of this. No one wants their newborn baby to remain a baby forever but to grow each and every day, becoming a child and eventually an amazing adult. God wants each one who becomes a Christian to grow each and every day, becoming a mature Christian. It takes a decision on the part of the Christian as to whether they are willing to grow in Christ or not. There are many pictures of this throughout the Old Testament. A very vivid picture of this is when Moses led the people to the brink of the Promised Land (see Numbers 13).

    Moses sent twelve spies into the land to bring back a report. Ten of the men brought back a report of fear, declaring they looked like grasshoppers in the sight of the people, for there were giants in the land. “32. And they brought up an evil report of the land which they had searched unto the children of Israel, saying, The land, through which we have gone to search it, is a land that eateth up the inhabitants thereof; and all the people that we saw in it are men of a great stature. 33. And there we saw the giants, the sons of Anak, which come of the giants: and we were in our own sight as grasshoppers, and so we were in their sight” (Numbers 13:32-33). However, two men brought back a good report. “And Caleb stilled the people before Moses, and said, Let us go up at once, and possess it; for we are well able to overcome it” (Numbers 13:30). Caleb and Joshua declared that God would bring them into the land. “7. And they spake unto all the company of the children of Israel, saying, The land, which we passed through to search it, is an exceeding good land. 8. If the LORD delight in us, then he will bring us into this land, and give it us; a land which floweth with milk and honey” (Numbers 14:7-8). They went on to remind the people that God was with them; “fear them not” (see Numbers 14:9). Most remember that the people listened to the ten who said “no” instead of the two who believed God.

    Many people call this the “Kadesh-barnea” moment in the life of Israel. “Likewise when the LORD sent you from Kadeshbarnea, saying, Go up and possess the land which I have given you; then ye rebelled against the commandment of the LORD your God, and ye believed him not, nor hearkened to his voice” (Deuteronomy 9:23). Because they refused to obey God, entering into the Promised Land, all over the age of twenty, except for Joshua and Caleb, died in the land in which they chose to remain. God allowed the children to grow up and enter the Promised Land. This people refused to grow in their faith and walk with God.

    When one becomes a Christian, becoming that new creature where old things pass away, it takes a definite decision to move forward. It is at that point of decision that one becomes more than a new creation, for all things become new (see 2 Corinthians 5:17). A Christian is to begin a new life, putting away the old “conversation” (means lifestyle) which is corrupt. “22. That ye put off concerning the former conversation the old man, which is corrupt according to the deceitful lusts; 23. And be renewed in the spirit of your mind; 24. And that ye put on the new man, which after God is created in righteousness and true holiness” (Ephesians 4:22-24). One has put off the old life and then be “renewed in the spirit of your mind”.

    With this new life, putting off the old and being renewed in the mind, one must remember that they are now dead to sin and alive unto God. “11. Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord. 12. Let not sin therefore reign in your mortal body, that ye should obey it in the lusts thereof. 13. Neither yield ye your members as instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God” (Romans 6:11-13). With this mindset, understanding that we are dead to sin and alive unto God, the decision to change the direction of one’s life occurs. Each person’s “Kadesh-barnea” moment: where one makes the decision to yield to God and His will, denying sin and yielding oneself unto God as members of righteousness.

    Have you come to a “Kadesh-barnea” moment where you have decided to fully follow after God and His plan for your life?

  • Choices

    “Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world.”

    Titus 2:12

    Almost everyone remembers the conflicts between Esau and Jacob. There was a struggle between them even before they were born. “And the children struggled together within her …” (Genesis 25:22a). When Rebecca asked God why, read the reply. “And the LORD said unto her, Two nations are in thy womb, and two manner of people shall be separated from thy bowels; and the one people shall be stronger than the other people; and the elder shall serve the younger” (Genesis 25:23). This was the reason for the conflict. There where two peoples, or two nations, that were born to Isaac and Rebecca. Consider the following. Although they were twins, Esau was born first. They were about as opposite as twins could be. “And the boys grew: and Esau was a cunning hunter, a man of the field; and Jacob was a plain man, dwelling in tents” (Genesis 25:27). It was not long before Esau revealed his true nature. It was proven throughout his life; even whom he chose to marry (see Genesis 26:34-35). “Which were a grief of mind unto Isaac and to Rebekah” (Genesis 26:35).

    One day, Esau came in from hunting, extremely hungry. Jacob was cooking some pottage (soup). Esau wanted this soup. “And Jacob said, Sell me this day thy birthright” Genesis 25:31). We need to understand what this “birthright” is. The word birthright means “the firstling of man or beast; abstractly primogeniture: – birthright, firstborn.” Primogeniture means “the state of being the firstborn child. The right of succession belonging to the firstborn child, especially the feudal rule by which the whole real estate of an intestate passed to the eldest son.” Knowing this, read what Esau’s reply was. “And Esau said, Behold, I am at the point to die: and what profit shall this birthright do to me?” (Genesis 25:32). Esau sold his birthright to Jacob – for a bowl of soup. Take note that he cared more for the temporary fulfillment of food for his stomach at that moment, more than a lasting heritage for him and his children. The Bible gives us a little insight here. “Then Jacob gave Esau bread and pottage of lentiles; and he did eat and drink, and rose up, and went his way: thus Esau despised his birthright” (Genesis 25:34). Despised means “to disesteem: – despise, disdain, contemn (contemptible), think to scorn, vile person.” Esau thought nothing of his birthright. Keep in mind that his grandfather, Abraham, had been given a promise of the Messiah who was to come (see Genesis 12:2-3; 22:18, John 8:56, Acts 3:25-26). The same Messiah promised to Adam and Eve in the garden (see Genesis 3:15). The promise would be fulfilled through either Esau or Jacob. From this incident, we should learn much about Esau. He was a carnal man. He thought nothing of the spiritual.

    Later, we remember when Isaac is old and thinks he may die. He called in Esau, sending him to go prepare some venison for him, so that he could bestow upon Esau his blessing. Remember, we read in Genesis 25:23 that “… the elder shall serve the younger.” However, through deceit and trickery, Rebecca sent in Jacob to receive the blessing (read Genesis 27 to remember these events). Jacob received the blessing from his father, Isaac. “28. Therefore God give thee of the dew of heaven, and the fatness of the earth, and plenty of corn and wine: 29. Let people serve thee, and nations bow down to thee: be lord over thy brethren, and let thy mother’s sons bow down to thee: cursed be every one that curseth thee, and blessed be he that blesseth thee” (Genesis 27:28-29). One must remember the promises given to Abraham (see Genesis 12:2-3). These promises would pass on to Jacob (the younger son) and his descendants.

    Esau had proven through his rejection of his birthright and rejecting of the things of God that he was not a spiritual man. He thought more about the present comforts (food, land, wealth) than of the things of God. Read some insight we have of Esau in the New Testament. “16. Lest there be any fornicator, or profane person, as Esau, who for one morsel of meat sold his birthright. 17. For ye know how that afterward, when he would have inherited the blessing, he was rejected: for he found no place of repentance, though he sought it carefully with tears” (Hebrews 12:16-17). He was a “fornicator” which relates to his rejection of spiritual things. Profane person means “profane, void of religion or piety, a person who lacks all relationship or affinity to God.” Understand how God sees Esau – one who had no relationship, or affinity, to Him. Esau never declared repentance (a change of his mind) for his choices in life, nor did he alter the course of his life to please God. He only wanted his father, Isaac, to “repent” (change his mind) in his decision to give the blessing to Jacob. Read what could have been if Esau had only sought after God and the things of God: “11. For the grace of God that bringeth salvation hath appeared to all men, 12. Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world” (Titus 2:11-12). Because of the choices that Esau made in his life, rejecting God and the things of God, we understand the following declaration: “As it is written, Jacob have I loved, but Esau have I hated” (Romans 9:13).

    Esau had the choice.

    Esau chose poorly.

    Have you chosen to deny ungodliness and the things of this world, and instead to follow righteousness?