The Biblical Path of Life

Tag: Paul

  • Lesson 5: Saul Becomes Paul: Acts 9:1-31

    Key Verse

    Paul, a servant of Jesus Christ, called to be an apostle, separated unto the gospel of God,

    —Romans 1:1

    Key Verse Thought: After reading the key verse, understand that this verse declares that Paul was called to be an apostle. To remember who the eleven remaining Apostles had chosen, read that it was Matthias (see Acts 1:26). Nevertheless, that is the last time we read of Matthias specifically. We are to understand that God chose Paul (renamed from Saul) to be that twelfth Apostle. In this verse, the word separated means “to separate; to select to some office or work. Paul had been a Pharisee (which means to separate) who had been separated unto the law, or the study of the law. Now he was saying that he was separated to the gospel – the message of Jesus.”

    In this lesson, we will learn how Saul changed, becoming Paul.

    Emphasis: We are to understand that to become a Christian one must believe in Jesus, and that He is God’s Son – by faith, regardless of what any “religion” teaches. Then one must seek to learn more about Jesus by going to church, but especially reading God’s Word – learning directly from Jesus.

    Lesson Summary: Beginning in our last lesson, we saw that the Gospel message was carried out of Jerusalem and Judea into Samaria (remember “… and ye shall be witnesses unto me both in Jerusalem, and in all Judaea, and in Samaria, and unto the uttermost part of the earth” Acts 1:8b). We have begun to learn just how Jesus’ command was being obeyed. In this lesson, we will meet the man God chose to begin the spread of the Gospel message into the “uttermost part of the earth.” He was an avid persecutor of the early church named Saul (whose name was later changed to Paul).

    In this lesson, we will read events you may have heard many times before. Nevertheless, try to learn new things about this event that you may have never grasped before. It will help since we are trying to go through the Bible in historical order, tying events and people together – fitting the pieces of the puzzle together, revealing that the whole Bible is centered on the Gospel message of Jesus, and the spread of it.

    We met the young man, Saul, when he was present at the stoning of Stephen. We then read that he was “consenting unto his death” and “made havock of the church, entering into every house, and haling men and women committed them to prison” (see Acts 8:1-3). In this lesson, we will find out that he made this his personal priority – persecuting the “disciples of the Lord” (see Acts 9:1-2), until he met Jesus on the road to Damascus.

    There was a drastic change in Saul when he met Jesus – for even his name was changed to Paul. In this study, we will understand that it took time and much study to prepare for the task Jesus had for Paul’s life – to be the Apostle sent to the Gentile people.

    Y3Q2 – Lesson 5 Questions

    Y3Q2 – Lesson 5 Children’s Worksheets

    If you are teaching this lesson to children, the following are a couple of craft ideas to help them remember this lesson about Paul:

    The Biblical Path of Life – Year Three, Quarter Two is available through Amazon.

  • Choose to be a Servant

    “And whosoever of you will be the chiefest, shall be servant of all.”

    Mark 10:44

    Remember, there are choices to be made everyday. Some choices are minor with few consequences. Others have major ones. The most important will always be the choice of where one will spend eternity. Next, one must choose how to live here on earth. Although Peter was a Believer, Peter was one came to a crossroad in his life. Initially, he denied Jesus. However, when given a second chance Peter fully committed to following Jesus. He is only one of many of whom we can read about in the Bible. Mark was another. Many remember that Mark left in the midst of Paul’s first missionary journey with Barnabas. When Barnabas wanted to take Mark on the second journey, Paul refused. The strife between Paul and Barnabas was so great, they separated. Paul took Silas on the second missionary journey, and we do not hear much more of Barnabas. However, we can learn more about Mark.

    Mark is first mentioned in Acts when many were gathered at his mother, Mary’s, house in prayer for Peter (see Acts 12:12). We learn that Mark was related to Barnabas (see Colossians 4:10). When Paul and Barnabas began to travel preaching the Gospel message, they took John Mark (see Acts 12:25). “And when they were at Salamis, they preached the word of God in the synagogues of the Jews: and they had also John to their minister” (Acts 13:5). Mark was to minister to Paul and Barnabas on this journey. It appears that the events that took place at Paphos caused Mark to loose courage and leave for home (see Acts 13:6-13). This is why Paul refused Barnabas’ request to take Mark on the second missionary journey. Mark had not proven himself as a faithful minister (a servant). Consider Mark’s thoughts as he quit, not remaining a faithful minister (servant) for the furthering of the Gospel message.

    Time passed, and we learn a few things of what happened to Mark after his great failure. Mark is mentioned in Paul’s letters to Colosse. About twenty years had passed, and Paul was in prison. He sent a letter to the Colossians. We learn that Mark (Marcus) was still alive and actively serving Christ. “Aristarchus my fellowprisoner saluteth you, and Marcus, sister’s son to Barnabas, (touching whom ye received commandments: if he come unto you, receive him;)” (Colossians 4:10). Mark was with Paul, and maybe going to see the Colossians. Paul wanted them to receive Mark. Paul described Mark (Marcus) as a fellow-laborer: “Marcus, Aristarchus, Demas, Lucas, my fellowlabourers” (Philemon 1:24). Mark became of help to Paul. Read what Paul wrote in second Timothy: “… Take Mark, and bring him with thee: for he is profitable to me for the ministry” (2 Timothy 4:11). Not only was Paul a servant of Jesus Christ (see Romans 1:1), Paul had obviously recognized what Mark had become: a faithful servant of Jesus.

    Peter, a servant of Jesus (see 2 Peter 1:1), acknowledged Mark in 1 Peter. “The church that is at Babylon, elected together with you, saluteth you; and so doth Marcus my son” (1 Peter 5:13). Most believe these comments refer to the fact that Peter was the one who won Mark (Marcus) to Jesus. It also helps us recognize that Mark had proved himself as a faithful Christian in his service with Peter.

    We have the witness of the two great Apostles (and servants) of Jesus (Paul and Peter) that Mark was considered profitable for the Christian ministry and was faithful for many years. However, probably the most important acknowledgment is the fact that the Holy Spirit inspired John Mark to record the book of Mark, one of the four Gospels. He was privileged to be one of the four who recorded the life of Jesus’ life here on this earth. Mark wrote primarily to the Romans presenting Jesus as a Servant. “For even the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many” (Mark 10:45). Mark emphasized what Jesus did more that what Jesus said. Jesus revealed He was God’s Son by the actions He did while on the earth – for He changed the world forever.

    Mark is a great example of one who in spite of an early failure, did not quit the Lord and proved himself faithful to the end. When Mark was faced with a major crossroad in life (remaining with Paul on his missionary journey), he chose to turn and leave. However, when given another chance to be used by God, Mark chose to follow Christ in ministry with Paul, Peter, and in the recording of Jesus’ life. It is interesting that Mark wrote of Jesus, acknowledging Jesus as God’s Servant. Mark wrote how Jesus’ works verified His Words. He focused on the importance of what Jesus did. In those actions of Jesus, Mark helped all who read to recognize that Jesus truly is the Son of God.

    It is almost as if Mark understood that actions are as important as words. He wrote what Jesus said: “And whosoever of you will be the chiefest, shall be servant of all” (Mark 10:44). Mark recognized Jesus was a faithful servant of all. Where Mark had once failed as a servant, he learned from his failure and became a great servant for Jesus, following Jesus’ example.

    Have you chosen to become a faithful servant of Jesus Christ?

    Do you allow your actions as a servant of Jesus to speak louder than your words?

  • Seasoned with Salt

    “Let your speech be alway with grace, seasoned with salt, that ye may know how ye ought to answer every man.”

    Colossians 4:6

    Some people are born with a gift of having a ready answer for any question or comment. Often times that answer can encourage one. However, there are also times when the ready answer is not what one needs to hear at all. A Christian is to “Let your speech be alway with grace, seasoned with salt, that ye may know how ye ought to answer every man” (Colossians 4:6). But what does that mean?

    The first part teaches us, “Let your speech be alway with grace”. Speech is easily understood as one’s conversations, and the words one speaks. This verse helps us understand what kind of speech we should use: “alway with grace”. What is grace? Grace means “the external form or manner of words or discourses as gratefulness, agreeableness, acceptableness.” Often times it is easy to speak in the heat of the moment, without this grace in our speech. This is one of the things Christians are to improve in their lives. Why is this so important? Remember how Paul encourages us with his example in Corinthians. “Now thanks be unto God, which always causeth us to triumph in Christ, and maketh manifest the savour of his knowledge by us in every place”(2 Corinthians 2:14). Savour means “a good odor as accompanying an acceptable sacrifice.” Knowledge means “spoken of what is known; doctrine.” Paul understood what God was able to do through his faithful testimony for Christ, portrayed in the way he lived and spoke. Everywhere Paul went he shared Jesus and the doctrine of salvation – making it known in “every place.” Wherever Paul went, the people were called to a time of decision – either accept Jesus, or reject Jesus. “15. For we are unto God a sweet savour of Christ, in them that are saved, and in them that perish: 16. To the one we are the savour of death unto death; and to the other the savour of life unto life. And who is sufficient for these things?” (2 Corinthians 2:15-16). Paul understood the importance of his words and lifestyle. At all times, the world looks at Christians. Christians’ lives are either a savor of death unto death or savor of life unto life. This teaches that Christians are either a witness for the world, turning people from Christ because of their words and lives, or Christians are a witness for Christ in the way they respond correctly to the things in this life.

    Once Christians understand the importance of their speech, they need to understand: seasoned with salt, that ye may know how ye ought to answer every man” (Colossians 4:6b). Seasoned with salt means “a word or discourse that is appropriate or proper.” Back in the old days, most people knew all of the purposes of salt; for it was a necessity of life. Consider three of the most important uses for salt. These are still useful for today.

    First, salt is often used to season food, giving it taste. Many foods would be tasteless without salt. It is important for Christians to have the Bible hidden in their hearts, allowing His Word to come out in their conversations and answers in life. Psalm 119 is all about the importance of having God’s Word in one’s heart. Christians should read it often, and put much of it into their hearts. What is placed in the heart will come out in one’s speech and lifestyle (see Proverbs 4:23).

    Second, salt is used to prevent corruption and instead be used to preserve. Christians’ lives should be a constant rebuke to the corruption of sin, and an encouragement to choose life. Remember: “For to be carnally minded is death; but to be spiritually minded is life and peace” (Romans 8:6).

    Finally, consider that salt creates one to be thirsty. One of the greatest things Christian’s lives should do is to cause others to want what they have – Jesus Christ.

    How are Christians able to do these things? Right before this, Paul encouraged Christians what to do to help them to become more like Christ: “Continue in prayer, and watch in the same with thanksgiving” (Colossians 4:2). Continue means “steadfastness and faithfulness in the outgoings of the Christian life, especially in prayer.” Paul then gave instructions as to how to “continue” that Christian walk. “Walk in wisdom toward them that are without, redeeming the time” (Colossians 4:5). Wisdom means “the skill in the affairs of life; practical wisdom; wise management as shown in forming the best plans; sound judgment and good sense.” Them that are without means “those not belonging to church; not Christians.” This helps us understand the importance of living a faithful Christian life. Christians’ lives are to be lived consistently, so that anyone who sees them (especially the lost: those without Christ) will know, with certainty, that they are Christians. Remember the important way we have now learned to do this. “Let your speech be alway with grace, seasoned with salt, that ye may know how ye ought to answer every man” (Colossians 4:6). What Christians say and the way they respond to situations must be Christ-like. Having God’s Word hidden in the heart will enable one to “know how ye ought to answer every man.” Each Christian is to live every aspect of his or her life so that at any point someone sees them, that person will see Jesus in the Christian’s life.

    Is your speech seasoned with salt, knowing how to answer those without Christ, teaching them how they can know Him?

    How to know Jesus

  • Ezekiel, a Watchman

    “So thou, O son of man, I have set thee a watchman unto the house of Israel; therefore thou shalt hear the word at my mouth, and warn them from me.”

    Ezekiel 33:7

    God called Ezekiel five years after he had been captured from Jerusalem and carried into Babylon (see Ezekiel 1:1-2). God would send Ezekiel to warn His people of pending judgment for sin. “1. And he said unto me, Son of man, stand upon thy feet, and I will speak unto thee. 2. And the spirit entered into me when he spake unto me, and set me upon my feet, that I heard him that spake unto me” (Ezekiel 2:1-2). Take note that God told Ezekiel to stand, giving him God’s Word, and he was then filled with God’s Spirit which would enable Ezekiel to do the task at hand. In that calling, like other prophets before him, he was warned that the people would not hear him. “But the house of Israel will not hearken unto thee; for they will not hearken unto me: for all the house of Israel are impudent and hardhearted” (Ezekiel 3:7). Take note that God said they were “impudent and hardhearted.” Impudent means “powerful and able to resist. It can have a connotation of stubbornness, impudence, and being unyielding see Ezekiel 2:4; 3:7-8)”. Hardhearted means “inflexible, obstinate, hardened, stubborn of heart: the totality of man’s inner or or immaterial nature”. This sounds like it would be an extremely difficult task!

    Why would the people not hear? Then in turn, why would God not hear them?

    • “Son of man, thou dwellest in the midst of a rebellious house, which have eyes to see, and see not; they have ears to hear, and hear not: for they are a rebellious house” (Ezekiel 12:2). They were a rebellious people.
    • “Because they despised my judgments, and walked not in my statutes, but polluted my sabbaths: for their heart went after their idols” (Ezekiel 20:16).
    • “Therefore will I also deal in fury: mine eye shall not spare, neither will I have pity: and though they cry in mine ears with a loud voice, yet will I not hear them” (Ezekiel 8:18).

    To add to the difficulty of Ezekiel’s task, God said Ezekiel would be dumb (unable to speak) for a period of time. “26. And I will make thy tongue cleave to the roof of thy mouth, that thou shalt be dumb, and shalt not be to them a reprover: for they are a rebellious house. 27. But when I speak with thee, I will open thy mouth, and thou shalt say unto them, Thus saith the Lord GOD; He that heareth, let him hear; and he that forbeareth, let him forbear: for they are a rebellious house.” (Ezekiel 3:26-27). Until Ezekiel could speak again, God had Ezekiel act out several signs of warnings (see Ezekiel 4-5). God let Ezekiel know that the dumbness would be removed. In the meantime, Ezekiel was one of the signs that was given to the Israelite people who were already in captivity. “In that day shall thy mouth be opened to him which is escaped, and thou shalt speak, and be no more dumb: and thou shalt be a sign unto them; and they shall know that I am the LORD” (Ezekiel 24:27). That dumbness of Ezekiel would be removed when Jerusalem was destroyed by Babylon. “21. And it came to pass in the twelfth year of our captivity … that one that had escaped out of Jerusalem came unto me, saying, The city is smitten. 22. Now the hand of the LORD was upon me in the evening, afore he that was escaped came; and had opened my mouth, until he came to me in the morning; and my mouth was opened, and I was no more dumb” (Ezekiel 33:21-22). God opened Ezekiel’s mouth so he could speak again.

    God called Ezekiel to be a watchman to the house of Israel. The first time, He was to give them a warning from God (see Ezekiel 3:16-27). Before God opened Ezekiel’s mouth, God called Ezekiel to give another warning, however it included a promise of restoration one day (see Ezekiel 33:22). “So thou, O son of man, I have set thee a watchman unto the house of Israel; therefore thou shalt hear the word at my mouth, and warn them from me” (Ezekiel 33:7). If Ezekiel was not faithful to declare God’s Word to the people, Ezekiel would be accountable for their lives (see Ezekiel 33:8-9).

    Christians live in a world today where most people do not want to hear about God. However, we can share the good news of Jesus with others. We should follow the example of Paul. “5. For our gospel came not unto you in word only …as ye know what manner of men we were among you for your sake. 6. And ye became followers of us, and of the Lord, having received the word in much affliction, with joy of the Holy Ghost: 7. So that ye were ensamples to all that believe in Macedonia and Achaia. 8. For from you sounded out the word of the Lord not only in Macedonia and Achaia, but also in every place your faith to God-ward is spread abroad; so that we need not to speak any thing. 9. For they themselves shew of us what manner of entering in we had unto you, and how ye turned to God from idols to serve the living and true God; 10. And to wait for his Son from heaven, whom he raised from the dead, even Jesus, which delivered us from the wrath to come” (1 Thessalonians 1:5-10). Paul not only shared the Gospel message, but lived a Christ-like life. The people heard, saw, and turned from idols to serve the living God by believing in Jesus. This faith in Jesus, delivers from the “wrath to come”.

    Do you live a life where others can see Jesus in you, then able to hear as you share the Gospel message?

    The Gospel Message

  • Learn to Walk Faithfully

    “As ye have therefore received Christ Jesus the Lord, so walk ye in him:”

    Colossians 2:6

    Christians are to understand that once becoming a Christian there must be a moving forward in the Christian life. It begins with a consistent walk, becoming established in the faith. “6. As ye have therefore received Christ Jesus the Lord, so walk ye in him: 7. Rooted and built up in him, and stablished in the faith, as ye have been taught, abounding therein with thanksgiving” (Colossians 2:6-7). Reading the Bible, is a great place to learn how to walk as a Christian (see 1 Peter 2:2). Then, one begins to grow in that Christian life.

    Paul compared the Christian life to a race. “24. Know ye not that they which run in a race run all, but one receiveth the prize? So run, that ye may obtain. 25. And every man that striveth for the mastery is temperate in all things. Now they do it to obtain a corruptible crown; but we an incorruptible. 26. I therefore so run, not as uncertainly; so fight I, not as one that beateth the air: 27. But I keep under my body, and bring it into subjection: lest that by any means, when I have preached to others, I myself should be a castaway” (1 Corinthians 9:24-27). These verses instruct that a Christian life is to be continually moving forward, striving for the goal at the end. With that moving forward, Paul said he kept his body in subjection. He understood the importance of keeping his life true to the Word of God so that he would never lose that Christian testimony. However, he also understood it took much work, and he knew it was a continual process of moving forward in his relationship with Jesus. “13. Brethren, I count not myself to have apprehended: but this one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before, 14. I press toward the mark for the prize of the high calling of God in Christ Jesus” (Philippians 3:13-14). Paul continually moved forward in his growth in Christ. Have you ever heard the saying that “if you are not moving forward, you are moving backward”? It is very true. If Christians do not continually read their Bible, pray, and live according to God’s Word, they digress in that growing process, becoming ineffective Christians.

    Peter also reminded Christians that scoffers will come. “3. Knowing this first, that there shall come in the last days scoffers, walking after their own lusts, 4. And saying, Where is the promise of his coming? for since the fathers fell asleep, all things continue as they were from the beginning of the creation” (2 Peter 3:3-4). Scoffers means “to deride; to mock; a mocker, scoffer, spoken of impostors or false prophets.” Not only will there be mockers, impostors, and false prophets, but also there will be men who question Jesus’ promise of returning for the church. Nevertheless, read the assurance we find in God’s Word. “The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance” (2 Peter 3:9). Jesus will come again, but He is waiting for any, and all who will, to be saved. Remember also what Paul wrote: “12. Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world; 13. Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ” (Titus 2:12-13). See also: “Henceforth there is laid up for me a crown of righteousness, which the Lord, the righteous judge, shall give me at that day: and not to me only, but unto all them also that love his appearing” (2 Timothy 4:8). There is even a crown for Christians who love Jesus’ appearing.

    These teachings are not new, just reminders. “17. Ye therefore, beloved, seeing ye know these things before, beware lest ye also, being led away with the error of the wicked, fall from your own stedfastness. 18. But grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ. To him be glory both now and for ever. Amen” (2 Peter 3:17-18). Grow means “to exceed; increase.” God’s Word is full of warnings: to beware, and to not be led away by error, or even by complacency (remember: “Therefore we ought to give the more earnest heed to the things which we have heard, lest at any time we should let them slip” Hebrews 2:1.) Instead, Christians are called to continually “grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ.” When one grows in grace, that life is transformed. This then causes that Christian to love and seek after God and the things of God. By growing in the knowledge of Jesus, one is continually moving forward in that relationship. That is what Peter was encouraging Christians to do. Read the warning for one who does not grow (or ceases to grow): “But he that lacketh these things is blind, and cannot see afar off, and hath forgotten that he was purged from his old sins” (2 Peter 1:9).

    Christians are to understand that once becoming a Christian, they are not finished – for there is a growing process that must take place. Remember also the examples we have in Peter and Paul. Paul understood that he became the mighty man of God he was because of the grace of God (see 1 Corinthians 15:10). However, it also took the labor of Paul to endure, thereby growing in Christ.

    Remember: A Christian is never to stop growing in the Lord.

    Have you progressed in your Christian life, becoming more like Christ?

  • The Biblical Path of Life

    Year Three, Quarter Two

    Now available on Amazon.

    The Biblical Path of Life is a clear and concise study that simplifies the understanding of how the Bible fits together as a whole. The lessons are organized into a few main points, with key verses explained helping one comprehend it better. It compares Scripture to Scripture, revealing that the entire Bible is to introduce one to Jesus and make known the need of Him in one’s life.

    In this third year of this three-year study through the Scriptures, we continue our study of the New Testament (having completed the Old Testament in Year Two). After looking at the life of Jesus as recorded in the four gospels, Matthew, Mark, Luke, and John, we reach the book of Acts. It is the only book in the New Testament division of History. As we learn about the early days of the church, the spread of the Gospel message is better understood. In those beginnings, thousands were saved at one time becoming disciples of Jesus. Once persecution began and people were killed for their faith, the Gospel message was spread into the known world, and the disciples of Jesus were called Christians. We will witness the great transformation of one of those persecutors as he, himself, became not only a Christian, but in our future studies we will learn that God used him, Paul, to write most of the books in the New Testament.

    This study is for:

    • An individual,
    • A family,
    • A small-group Bible study, or
    • A Sunday School program for all ages.

    The Bible is the most important thing we can to know, for it reveals what God expects from His people. In order to know how to live a Christian life that is pleasing to God, we must first understand what His Word says.

    A Review for The Biblical Path of Life – Year Three, Quarter Two


    “The Biblical Path of Life” brings the Bible to life as you learn how wonderfully everything fits together and how it reveals God’s plan through the ages for man’s redemption.
    Even though I have taught and/or been a student of this study for many years I am constantly learning new things each time I go through the study. “The Biblical Path of Life” has truly grown my faith and matured my walk with the Lord over the years. The Lord is a rewarder of those that diligently seek Him!

    ~Donna from Oklahoma

    Click here to learn how to be saved.

  • Paul’s Opportunity

    “Then Agrippa said unto Paul, Almost thou persuadest me to be a Christian.”

    Acts 26:28

    The following tells of one time when Paul gave his personal testimony of when Jesus called upon him, and Paul answered that call, trusting in Christ. Recognize a simple pattern.

    • Paul briefly reminded them of the sinner he was,
    • He spent time explaining the specific call Jesus made to him,
    • He told of his personal response,
    • Then the particular job Jesus gave to Paul to accomplish with his life.

    This is a good basis for anyone to use who will give a personal testimony. A personal testimony of when Jesus called upon one’s heart is pivotal in witnessing to someone else.

    When given the opportunity, Paul gave his personal testimony before the rulers:

    • Paul briefly reminded them of the sinner he was:

    “4. My manner of life from my youth, … that after the most straitest sect of our religion I lived a Pharisee. 6. And now I stand and am judged for the hope of the promise made of God unto our fathers: 7. … For which hope’s sake, king Agrippa, I am accused of the Jews. 8. Why should it be thought a thing incredible with you, that God should raise the dead? 9. I verily thought with myself, that I ought to do many things contrary to the name of Jesus of Nazareth. 10. Which thing I also did in Jerusalem: and many of the saints did I shut up in prison, having received authority from the chief priests; and when they were put to death, I gave my voice against them. 11. And I punished them oft in every synagogue, and compelled them to blaspheme; and being exceedingly mad against them, I persecuted them even unto strange cities” (Acts 26:4-11). Paul acknowledged that he was a sinner. He even worked against the spread of the Gospel message.

    • He spent time explaining the specific call Jesus made to him:

    “12. Whereupon as I went to Damascus with authority and commission from the chief priests, 13. At midday, O king, I saw in the way a light from heaven, above the brightness of the sun, shining round about me and them which journeyed with me. 14. And when we were all fallen to the earth, I heard a voice speaking unto me, and saying in the Hebrew tongue, Saul, Saul, why persecutest thou me? it is hard for thee to kick against the pricks. 15. And I said, Who art thou, Lord? And he said,I am Jesus whom thou persecutest. 16. But rise, and stand upon thy feet: for I have appeared unto thee for this purpose, to make thee a minister and a witness both of these things which thou hast seen, and of those things in the which I will appear unto thee; 17. Delivering thee from the people, and from the Gentiles, unto whom now I send thee, 18. To open their eyes, and to turn them from darkness to light, and from the power of Satan unto God, that they may receive forgiveness of sins, and inheritance among them which are sanctified by faith that is in me” (Acts 26:12-18). While Paul was yet in sin, Jesus called upon him to be saved (“sanctified by faith that is in me”).

    • He told of his personal response:

    “Whereupon, O king Agrippa, I was not disobedient unto the heavenly vision” (Acts 26:19). Paul was obedient to the call. He was saved.

    • And then the particular job Jesus gave to Paul to accomplish with his life:

    “20. But shewed first unto them of Damascus, and at Jerusalem, and throughout all the coasts of Judaea, and then to the Gentiles, that they should repent and turn to God, and do works meet for repentance. … 22. Having therefore obtained help of God, I continue unto this day, witnessing both to small and great, saying none other things than those which the prophets and Moses did say should come: 23. That Christ should suffer, and that he should be the first that should rise from the dead, and should shew light unto the people, and to the Gentiles” (Acts 26:20-23). Even though many wanted to kill Paul for obeying God’s command to go and tell the Gentiles about Jesus, Paul never quit.

    We then read the response of Festus. “24. And as he thus spake for himself, Festus said with a loud voice, Paul, thou art beside thyself; much learning doth make thee mad. 25. But he said, I am not mad, most noble Festus; but speak forth the words of truth and soberness” (Acts 26:24-25). Art beside thyself means “to be mad; to rave; a person who speaks and acts in such a way that they appear to others as being out of their mind.” Mad means “to rave as a maniac; madness; insanity.” Festus just thought Paul was out of his mind – crazy. Or did he? Festus did not treat Paul as a prisoner who was crazy. It is very possible that Festus felt the conviction of this Truth Paul declared, and he did not want to admit this Truth.

    • And then Paul invited Agrippa to respond to the Gospel message:

    “26. For the king knoweth of these things, before whom also I speak freely: for I am persuaded that none of these things are hidden from him; for this thing was not done in a corner. 27. King Agrippa, believest thou the prophets? I know that thou believest. 28. Then Agrippa said unto Paul, Almost thou persuadest me to be a Christian” (Acts 26:26-28). What was Agrippa’s response? “Almost thou persuadest me to be a Christian” (see Acts 26:28). Instead, he rose up and went aside, agreeing that Paul had done nothing worthy of death – or even bonds (means “without freedom”).

    Jesus called Paul, he believed and was saved, and then God sent him to preach Jesus – primarily to the Gentiles. He even spoke to rulers. His testimony of believing in Jesus allowed him to be a witness for Jesus so they could know how to be saved. His example is a good formula for anyone to use who will give their personal testimony of the time they trusted in Jesus. A personal testimony of when Jesus called upon one’s heart is pivotal in becoming a witness for Jesus.

    Have you ever shared your personal salvation experience with anyone else?

    How To Be Saved

  • A Servant who Lives a Life that is True

    “Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works.”

    Titus 2:14

    There are a whole host of people in this world who claim to be Christians. However, there are even fewer who actually attain to live a Christ-like life. If each Christian would remember that Christ gave His life to redeem us, it should make a difference. But more than that, we are to become the “peculiar people, zealous of good works” that He has called us to be. “11. For the grace of God that bringeth salvation hath appeared to all men, 12. Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world; 13. Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ; 14. Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works” (Titus 2:11-14).

    The following hymn is a beautiful rendering of one’s heart. He obviously understood what is is like to not only desire to live a Christ-like life, but to acknowledge what it takes to do it. A full commitment from the heart.

    Living for Jesus a Life That is True

    Author: Thomas O. Chisholm (1917)

    Tune: C. Harold Lowden

    1. Living for Jesus, a life that is true,
    Striving to please Him in all that I do;
    Yielding allegiance, glad-hearted and free,
    This is the pathway of blessing for me.

    Refrain:
    O Jesus, Lord and Savior, I give myself to Thee,
    For Thou, in Thy atonement, didst give Thyself for me;
    I own no other Master, my heart shall be Thy throne;
    My life I give, henceforth to live, O Christ, for Thee alone.

    2. Living for Jesus Who died in my place,
    Bearing on Calv’ry my sin and disgrace;
    Such love constrains me to answer His call,
    Follow His leading and give Him my all.

    3. Living for Jesus, wherever I am,
    Doing each duty in His holy Name;
    Willing to suffer affliction and loss,
    Deeming each trial a part of my cross.

    4. Living for Jesus through earth’s little while,
    My dearest treasure, the light of His smile;
    Seeking the lost ones He died to redeem,
    Bringing the weary to find rest in Him.

    The writer of this hymn understood that Jesus gave His life for him, thus making Christ his master. He recognized the importance of living a life pleasing to Jesus in all he did, willingly, wherever he was and in whatever he did, no matter what the cost. The author of this song was in good company. We can read of men in the Bible who declared themselves servants of Jesus Christ.

    • “Paul, a servant of Jesus Christ …” (Romans 1:1a).
    • “James, a servant of God and of the Lord Jesus Christ …” (James 1:1a).
    • “Simon Peter, a servant and an apostle of Jesus Christ …” (2 Peter 1:1a).
    • “Jude, the servant of Jesus Christ …” (Jude 1:1a).

    Many others’ lives recorded in the Bible revealed that they were servants of Jesus, living lives that pleased Him in what they did. They were recorded as examples for us to follow. Some of the most amazing lives were recorded in Hebrews chapter 11. All of those looked forward to Jesus’ coming because of God’s promise. That kind of faith is difficult to understand, yet those listed lived lives pleasing to God understanding that He would send Jesus. Today, we know Jesus came, revealing God’s grace. “For the grace of God that bringeth salvation hath appeared to all men” (Titus 2:11). He then told us how to live for Him. “12. Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world; 13. Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ” (Titus 2:12-13). Knowing how to live in this present world, we must remember why. “Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works” (Titus 2:14). Jesus gave Himself for us so that we could be a “peculiar people, zealous of good works.” We are to live lives revealing Jesus in this world.

    Have you decided to not only claim to be a Christian, but become a servant of Jesus Christ, living a life that is true for Him?

  • The Hope of Glory

    “To whom God would make known what is the riches of the glory of this mystery among the Gentiles; which is Christ in you, the hope of glory:”

    Colossians 1:27

    In the Old Testament, the Israelites were to reveal God to the world. All of the world was to recognize the Israelites belonged to God. One way this was revealed was that when the Israelites obeyed and followed God, they were blessed. However, when they walked contrary to God and His Word, the people would be cursed. This was displayed repeatedly in the Old Testament, especially during the times of the kings.

    When David was king, Israel defeated many enemies and ruled over more land than any previous time in history. Remember how God described King David. “… to whom also he (God) gave testimony, and said, I have found David the son of Jesse, a man after mine own heart, which shall fulfil all my will” (Acts 13:22). When David’s son, Solomon, became king, Israel became the wealthiest nation. Nevertheless, his son was foolish, forgot God, and the kingdom was divided. The nation of Israel did not recover during the Old Testament days. Instead, we discover a nation who, as a whole, continually forsook God, often walking contrary to God’s Word. The Israelites failed in their task to reveal God to the world.

    In the New Testament, God sent His only Son to reveal Himself to the World. When Jesus came, He came to show God to the world. “For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life” (John 3:16). Jesus not only showed the world the way in which God loved the world, but Jesus revealed God to the world.

    However, He disclosed more than that. “6. Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me. 7. If ye had known me, ye should have known my Father also: and from henceforth ye know him, and have seen him.” (John 14:6-7). Jesus then revealed what it takes not only to see God, but also to go and spend eternity with Him. Philip did not fully understand what Jesus was teaching him. “8. Philip saith unto him, Lord, shew us the Father, and it sufficeth us. 9. Jesus saith unto him, Have I been so long time with you, and yet hast thou not known me, Philip? he that hath seen me hath seen the Father; and how sayest thouthen,Shew us the Father? 10. Believest thou not that I am in the Father, and the Father in me? the words that I speak unto you I speak not of myself: but the Father that dwelleth in me, he doeth the works” (John 14:9-10). Jesus, God in the flesh, came to because He is the only avenue to reach God. Israel in the Old Testament not only failed to reveal God, but also the way to God.

    We can remember one of Jesus’ Disciples, John. He recorded for us his eyewitness accounts of Jesus’ life. He understood the importance of just who Jesus is. He understood the importance of recording the life of Jesus. John had witnessed the events of His life – firsthand! He not only saw, but he understood and believed them. Read why he wanted to share his eyewitness account. “That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled, of the Word of life; 2. (For the life was manifested, and we have seen it, and bear witness, and shew unto you that eternal life, which was with the Father, and was manifested unto us;) 3. That which we have seen and heard declare we unto you, that ye also may have fellowship with us: and truly our fellowship is with the Father, and with his Son Jesus Christ. 4. And these things write we unto you, that your joy may be full” (1 John 1:1-4). John understood the importance of not only knowing Jesus, but telling others the importance of knowing Jesus. He, and many like him, revealed Jesus to their world.

    Remember, “6. Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me” (John 14:6). Philip did not fully understand at first. But because of Jesus and the testimony of those who understood, Christians today can now understand the importance of Jesus. Once we do, it becomes our job to become a living witness to our world. The Israelites failed in the Old Testament. The first Christians succeeded in telling others about Jesus, that many today are Christians because of their testimony. Paul reminded the people that he had told them of Jesus and they had believed (see Colossians 1:4-22), he reminded them that was his ministry. “27. To whom God would make known what is the riches of the glory of this mystery among the Gentiles; which is Christ in you, the hope of glory: 28. Whom we preach, warning every man, and teaching every man in all wisdom; that we may present every man perfect in Christ Jesus” (Colossians 1:27-28). Christians need to know that this should be our ministry as well. How are Christians doing today in the revealing of Jesus to those around us?

    Are you a living witness that Christ is in you, the only hope of glory?

  • Living Examples

    “So that ye were ensamples to all that believe in Macedonia and Achaia.”

    1 Thessalonians 1:7

    Paul remembered the missionary journey that led to the establishment of the church at Thessalonica. “For yourselves, brethren, know our entrance in unto you, that it was not in vain” (1 Thessalonians 2:1). He also recalled the short amount of time they had there – for it was not enough to teach them all they needed to know. The book of First Thessalonians was written to the church at Thessalonica, which Paul established on his second missionary journey (see Acts 17). Remember that when there was an uprising incited by Jews who rejected the teaching of Jesus, Paul and Silas were sent away by night – keeping them safe. They were only there for three Sabbaths, but when the people at Thessalonica heard the Gospel message preached by Paul and Silas, enough of them believed that a church was established.

    Read one of the most important things the people of Thessalonica did after they became Believers (Christians). “And ye became followers of us, and of the Lord, having received the word in much affliction, with joy of the Holy Ghost” (1 Thessalonians 1:6). Followers means “an imitator.” They had heard Paul’s preaching, saw his response in a time of tribulation, and had imitated him in his words and deeds. Because of these things, they became followers of the Lord, suffering affliction, but with joy.

    It is important to understand that putting one’s trust in Jesus is good (becoming a Christian), but it is just as important to put the principles of God’s Word into action in one’s life. It is then that God is able to work, and the world will see what God has done in the heart. Some call this putting one’s faith into action. Remember what faith means. Faith means “faith in Christ as able to work miracles, healing the sick; the means of appropriating what God in Christ has for man resulting in the transformation of man’s character and way of life – also called Christian faith.” Read what Paul recognized in these Believers. “Remembering without ceasing your work of faith, and labour of love, and patience of hope in our Lord Jesus Christ, in the sight of God and our Father” (1 Thessalonians 1:3). Not only had a church been established, but also the Christians at Thessalonica were living examples into the areas around. They had appropriated their faith in Christ into their lives, transforming their character and way of life. This revealed their Christian faith. “So that ye were ensamples to all that believe in Macedonia and Achaia” (1 Thessalonians 1:7). Because they were living examples, their testimony of the power of God unto salvation in their lives was so great that it spread – for others in the areas around heard of the change that had taken place in their lives: how they “turned to God from idols to serve the living and true God” (1 Thessalonians 1:9).

    Because of this, one can understand how the Church at Thessalonica became such great living examples. Compare I Thessalonians 1:3, 5-7 with what is recorded in James 2:17-18: “17. Even so faith, if it hath not works, is dead, being alone. 18. Yea, a man may say, Thou hast faith, and I have works: shew me thy faith without thy works, and I will shew thee my faith by my works.” James was teaching Christians that faith and works go hand in hand. This is to reveal Jesus to the lost world. Because faith is an issue of the heart (for one believes in the heart, then confesses with the mouth, see Romans 10:9-10), physical works are a necessity to show the world what has taken place in the heart. “19. Thou believest that there is one God; thou doest well: the devils also believe, and tremble. 20. But wilt thou know, O vain man, that faith without works is dead?” (James 2:19-20). James wrote, “that faith without works is dead”. This is an indication of one who has only confessed with the mouth that they believe, but never truly believed in the heart – much like the devils. Understand that unless it is a “saving faith,” it is counterfeit. This kind of faith lulls people into a false security of eternal life.

    James did not just teach that with faith comes works, he cited examples from the Old Testament that all would remember. See the example of Abraham. “21. Was not Abraham our father justified by works, when he had offered Isaac his son upon the altar? 22. Seest thou how faith wrought with his works, and by works was faith made perfect? 23. And the scripture was fulfilled which saith, Abraham believed God, and it was imputed unto him for righteousness: and he was called the Friend of God. 24. Ye see then how that by works a man is justified, and not by faith only” (James 2:21-24). By Abraham’s act of offering his son, Isaac, it revealed the faith he had had in his heart for all of those years. Abraham’s faith was “justified by works”, revealing his heart to all of the world.

    The people in the church of Thessalonica had followed Paul and Silas’ teachings of Christ, appropriated their faith, and many around had recognized their Christ-like lives. This made them viable witnesses for Jesus.

    Have you appropriated your faith in Christ, becoming a living witness, where others can recognize Jesus in you?