Tag: Justified

  • The Problem

    And we know that we are of God, and the whole world lieth in wickedness.”

    1 John 5:19

    What is The Problem in the world today?

    Sin. “And we know that we are of God, and the whole world lieth in wickedness” (1 John 5:19). Those who belong to Jesus live in a world that lies in wickedness. Recognizing this, Christians are to warn those who do not know Jesus, while understanding that we are not to be a part of this world.

    One must remember that God created man without sin. However, since sin entered into the world (when Adam sinned in the garden), all people have sinned and fallen short. “For all have sinned, and come short of the glory of God” (Romans 3:23).

    Once we hear the problem, we often quit with that verse. However, the verses immediately following give the solution to this problem. “Being justified freely by his grace through the redemption that is in Christ Jesus” (Romans 3:24). One can be justified freely because Jesus came to take the penalty of that sin. Justified means “to render (that is, show or regard as) just or innocent: be righteous.” Who can be regarded as just or innocent? Any one who will just believe in Jesus.

    How and why is this possible? “25. Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; 26. To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus” (Romans 3:25-26). God sent His only Son, Jesus (remember John 3:16) to be a propitiation. Propitiation means “a place of conciliation, expiation, what the ancients called altar or place of sacrifice. It does not refer to the expiatory sacrifices themselves. Jesus Christ is designated not only as the place where the sinner deposits his sin, but He Himself is the means of expiation (expiation means ‘the act of making amends or reparation for guilt or wrongdoing: i.e. sin; atonement’)…” This is explained well in the following verse. “For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him” (2 Corinthians 5:21). Jesus, who never sinned, took man’s sin, so that whoever trusts in this act (the expiation) can be made righteous.

    Notice: It is a choice – to accept this gift or reject it. Do you remember what the Bible declares is the penalty for sin? “For the wages of sin is death …” (Romans 6:23). However, notice that there is an offering of eternal life. … but the gift of God is eternal life through Jesus Christ our Lord” (Romans 6:23). This eternal life can only be obtained because of Jesus’ death on the cross for sin. Jesus paid the penalty for anyone who would just believe upon Him. The Bible is full of verses declaring that Jesus is the only Way. And if these few verses were the only ones that declared this truth, they would be enough.

    Nevertheless, many choose to remain in that sin, refusing to believe what Jesus did for them. What happens to them? Jesus said, “I said therefore unto you, that ye shall die in your sins: for if ye believe not that I am he, ye shall die in your sins” (John 8:24). He also said, “He that believeth and is baptized shall be saved; but he that believeth not shall be damned” (Mark 16:16). Damned means “to judge against, that is, sentenced: condemned.

    For those who choose to trust in Jesus’ expiation by His death, has everlasting life. “He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him” (John 3:36). On the converse, those who reject Jesus will have the wrath of God upon them – forever.

    It is as simple as this: “11. And this is the record, that God hath given to us eternal life, and this life is in his Son. 12. He that hath the Son hath life; and he that hath not the Son of God hath not life” (1 John 5:11-12). If you have Jesus, you have life. If you choose to reject Jesus, you will not have life (having been judged, condemned to eternal death). “But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death” (Revelation 21:8). It only takes unbelief to spend eternity in the “lake which burneth with fire and brimstone: which is the second death”.

    Have you chosen to believe, and then to warn any other unbelievers of the second death?

    Watch the following five-minute video, and then share it with someone: https://www.youtube.com/watch?v=ANvaqeBVELc

  • Sanctified to a Christ-like Life

    And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God.
    1 Corinthians 6:11

    Many Christians today have not put forth much effort to grow in their Christian lives. They have remained immature, never taking the time to read or study God’s Word. When a Christian does not know what the Bible teaches, they cannot grow in their Christian walk with Christ.

    Paul understood the Christians at Corinth had not grown in Christ (they were still immature, not having learned how to live as a Christian); Paul dealt with their godless lifestyles. “Know ye not that ye are the temple of God, and that the Spirit of God dwelleth in you?” (1 Corinthians 3:16). Apparently, these Believers did not even understand that God’s Spirit lived within them. God would discipline any who did not take care of (i.e. live a life pleasing to God) their new life in Christ (see 1 Corinthians 3:17). The Believers (Christians) were to understand that they could no longer live according to the world’s ways. They were to live according to God’s ways. We can find these “ways” recorded in the Bible. Remember what we are to understand: “the wisdom of this world is foolishness with God” (see 1 Corinthians 3:17-18). 

    Each person is accountable for his or her own life and the way he or she lives according to God’s Word. “1. Let a man so account of us, as of the ministers of Christ, and stewards of the mysteries of God. 2. Moreover it is required in stewards, that a man be found faithful” (1 Corinthians 4:1-2). Believers (stewards) were above all, to be found faithful as “stewards of the mysteries of God.”  Steward means “one who manages a house and is accountable to the owner.” Faithful means “servants or ministers who are faithful in the performance of duty.” Paul not only taught them, but he was an example to them.

    After addressing a particular problem that had remained in the church at Corinth, Paul listed more things they were not to allow. “But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat” (1 Corinthians 5:11). Paul is teaching them things that would help them in their Christian walk. Use the following definitions to understand these verses: 

    • Keep company means “to mix together; to mingle together; to have fellowship or keep company with.”
    • Brother means “members of the same Christian community.”
    • Covetous means “one who wants more; a person covetous of something that others have; a defrauder for gain.”
    • Idolater means “a servant or worshiper of idols.”
    • Railer means “railing (clamoring with insulting language; uttering reproachful words); or reviling (treating with language of contempt).
    • Drunkard means “drunken; drunkard (an excessive use of strong liquor; a person who habitually or frequently is drunk).”
    • Extortioner means “rapacious (given to plunder; disposed or accustomed to seize by violence or force); an extortioner (wresting anything from a person by force, authority, or by any undue exercise of power; illegal exaction).” 

    God will deal with the lost world who commits theses acts. “But them that are without God judgeth. Therefore put away from among yourselves that wicked person” (1 Corinthians 5:13). Put away means “to remove; to expel; to excommunicate.” Christians are not to keep company with people who behave in any of these manners – especially if they claim to be a Christian. See that it even included that we are “with such an one no not to eat.” Eating with someone is an intimate form of fellowship. (Remember the progression of sin in Psalm 1:1-6.)

    Why can we not hang around people like this? Paul explained to them why they could not. “And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God” (1 Corinthians 6:11). Once one becomes a Christian, it is important to understand they are different. Sanctified means “to withdraw from fellowship with the world by first gaining fellowship with God.” Spending time with people living contrary to God’s Word will do harm to God’s church, instead of good, and especially in the lives of each Christian. We are to understand that because of Jesus, we are sanctified. Therefore, we must follow God’s Word, which is full of basic Christian principles of how to live a life pleasing to God. 

    Read what Paul reminded them of again. “19. What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own? 20. For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God’s” (1 Corinthians 6:19-20). If each Christian would just remember that they were bought with a price, and they are no longer their own, it would be much easier to live a life pleasing to God.

    Do you remember that you are sanctified, bought with a price, and you are no longer your own?

  • Knowledge of Sin

    Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.
    Romans 3:20

    When we think of the first man Adam, we remember that it was by him that sin entered into the world. However, immediately after that sin came a promise from God – He would send one to deliver mankind from that sin. “And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel” (Genesis 3:15). From that point forward, mankind waited for God to send the Promised One; and from then on, mankind recognized the separation from God. 

    Just as sin entered into the world by one man, Adam, also because of that sin came death. “Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned” (Romans 5:12). We understand as we read the Bible that God revealed mankind’s sin to them through the centuries, by His Law. “Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin” (Romans 3:20). In having this Law, people could understand just how sinful they were, and just how far from God they had become. Instead of living by faith – looking for the Promised One, the people tried to obey that Law – but failed. “For whosoever shall keep the whole law, and yet offend in one point, he is guilty of all” (James 2:10).

    We also understand after reading Romans 3:20, that no man can be justified by that Law. However, this was not revealed without the assurance that God sent One who could deliver mankind from sin and death. (Death is a result of the initial disobedience of man.) “19. For as by one man’s disobedience many were made sinners, so by the obedience of one shall many be made righteous. 20. Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound: 21. That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord” (Romans 5:19-21). This helps us understand that the purpose of the Law given by Moses is to reveal mankind’s sin. We can then understand that God never intended for mankind to live perfectly under the Law, for it is impossible. However, the intent of that Law is to reveal to mankind their need for grace – only provided by the Savior, Jesus (that One promised from Genesis 3:15). “For the law was given by Moses, but grace and truth came by Jesus Christ” (John 1:17). It is then we can begin to understand the grace that Jesus offers. Grace is something offered that no one deserves.

    To help one understand the fulfillment of Genesis 3:15 better, read the following: “14. Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil; 15. And deliver them who through fear of death were all their lifetime subject to bondage. … 17. Wherefore in all things it behoved him to be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people” (Hebrews 2:14-17). When Jesus came, lived a sinless human life, died upon the cross, and rose from the dead, he defeated the devil and death – allowing Him to be able to reconcile people to God once and for all.

    When Jesus came, He fulfilled every letter of the Law. This is something that no man had ever done, or ever will do. In that fulfillment, he took upon himself the curse of the Law for us (because we are cursed for not fulfilling it). See what he accomplished by doing this. “Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree” (Galatians 3:13). (Compare that with Deuteronomy 21:22-23.) All one has to do is believe, by faith, that Christ took that curse for us.

    We must understand that the Law was only given to reveal mankind’s sin. The Law cannot save anyone. One must have faith in Jesus. Throughout the Old Testament, we can read of the failure of mankind because they were unable to fully obey the Law. In the New Testament, we see that through Jesus, He not only fulfilled that Law, but also died so that we could have eternal life. If only one would believe. Just as through Adam, all will die, through Jesus, all can live. “21. For since by man came death, by man came also the resurrection of the dead. 22. For as in Adam all die, even so in Christ shall all be made alive …” (1 Corinthians 15:21-22).

    Have you come to the knowledge that you are a sinner, needing salvation that only comes by faith in Jesus?

  • The Appointment

    “And as it is appointed unto men once to die, but after this the judgment”
    Hebrews 9:27

    Have you ever had an appointment that changed the course of your life? What about a missed opportunity that you can never go back to correct?

    One cannot help but remember an event that took place in the Bible. Jesus had been teaching the people when a young man came to Him with a question. “And when he was gone forth into the way, there came one running, and kneeled to him, and asked him, Good Master, what shall I do that I may inherit eternal life?” (Mark 10:17). This is an important question for each person to ask. He had the right question. Read Jesus’ reply, “ And Jesus said unto him, Why callest thou me good? there is none good but one, that is, God” (Mark 10:18). Jesus was making a point. The man recognized Jesus as a great man and a good teacher, but he had not acknowledged that Jesus was God. That makes all of the difference! Jesus asked this young man about the commandments (for people understood that God expects people to obey His commands). Jesus began to list from the Ten Commandments. “Thou knowest the commandments, Do not commit adultery, Do not kill, Do not steal, Do not bear false witness, Defraud not, Honour thy father and mother” (Mark 10:19). Each of these has to do with an outward duty as opposed to a change of an inward nature. They deal with people’s relationship with one another. Do you notice what is missing? The first four of the Ten Commandments that have to do with one’s relationship with God are missing. After Jesus had listed the final six of the Ten Commandments, see the young man’s response, “And he answered and said unto him, Master, all these have I observed from my youth” (Mark 10:20).

    Here we come to the heart of the matter – a time of decision. Notice that Jesus loved him, but would this young man follow Jesus’ requirement? “Then Jesus beholding him loved him, and said unto him, One thing thou lackest: go thy way, sell whatsoever thou hast, and give to the poor, and thou shalt have treasure in heaven: and come, take up the cross, and follow me” (Mark 10:21). Did this young man truly desire eternal life? Was he willing to give the temporal things this world has to offer in exchange for a life pleasing God and eternity with Him? Would he continue as he was, or would he choose Jesus? Read his response. “And he was sad at that saying, and went away grieved: for he had great possessions” (Mark 10:22). He was sad, yet he just went away grieved. He was not willing to part with his possessions for a relationship with Jesus. Read what Jesus had previously warned: “No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon” (Matthew 6:24).

    This young man had not understood a very important thing: “24. Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith. 25. But after that faith is come, we are no longer under a schoolmaster” (Galatians 3:24-25).

    Remember: “And as it is appointed unto men once to die, but after this the judgment” (Hebrews 9:27). This young man would be judged according to the decision he made concerning Jesus.

    Do you live under a schoolmaster?

    Or have you been justified by faith in Jesus?