The Biblical Path of Life

Tag: God

  • Jesus’ Prayer

    “Greater love hath no man than this, that a man lay down his life for his friends.”

    John 15:13

    We have heard all of our lives that God sent His Son, Jesus, into the world to save us from our sin. But have you ever thought about how Jesus felt on the eve of that event? Consider Jesus’ prayer as He was about to give up His life – for us. As we read the prayer from His heart (see John 17), recognize how His heart was opened up and revealed for us to understand His heart’s desire as He prayed to His Father. If you take time to look back at Psalm 22, one can understand that Jesus knew of the suffering He was about to endure on the cross for our sins. This will help us understand more clearly the love Jesus had for us, His friends. “Greater love hath no man than this, that a man lay down his life for his friends” (John 15:13).

    Understanding the suffering death He was about to endure, Jesus did just what we have learned that we should do – He took the issues of His heart to God. “The preparations of the heart in man, and the answer of the tongue, is from the LORD” (Proverbs 16:1). (Preparationsmeans “preparing for a particular purpose”.) Jesus’ heart was preparing for the task at hand. “1. These words spake Jesus, and lifted up his eyes to heaven, and said,Father, the hour is come; glorify thy Son, that thy Son also may glorify thee: 2. As thou hast given him power over all flesh, that he should give eternal life to as many as thou hast given him. 3. And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent. 4. I have glorified thee on the earth: I have finished the work which thou gavest me to do” (John 17:1–4). Glorifymeans “to reveal the divine character and attributes of God”. (See John 2:11; John 11:40; John 12:23-35; John 13:31-32 of a few instances where Jesus glorified God.)

    Remember: “No man hath seen God at any time; the only begotten Son, which is in the bosom of the Father, he hath declared him” (John 1:18). Jesus understood this and mentioned it in His prayer. He understood that His life here on this earth was to reveal God to man. “And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth” (John 1:14). The only way the world could be saved was to know God and what He did for mankind (sending His Son to be the propitiation for our sins). “9. In this was manifested the love of God toward us, because that God sent his only begotten Son into the world, that we might live through him. 10. Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins” (1 John 4:9–10). (Propitiation is “the means of putting away sin and establishing righteousness—only by Jesus presented as the righteous one, making payment for sin; once and for all”.) This was the work that God sent Jesus to do.

    Think about some of the finished work of Christ when He came. His miracles and messages, the training of His disciples for future work, and ultimately the required sacrifice. “11. And every priest standeth daily ministering and offering oftentimes the same sacrifices, which can never take away sins: 12. But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God; 13. From henceforth expecting till his enemies be made his footstool. 14. For by one offering he hath perfected for ever them that are sanctified… 17. And their sins and iniquities will I remember no more. 18. Now where remission of these is, there is no more offering for sin” (Hebrews 10:11-14, 17-18). (See also Hebrews 9:24-28.)

    Recognizing this, we must understand that because of this finished work, Believers can have the gift of eternal life. “2. As thou hast given him power over all flesh, that he should give eternal life to as many as thou hast given him. 3. And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent” (John 17:2-3).

    Something exciting to consider: Believers are the Father’s gift to His Son, Jesus (see John 17:2, 6, 9, 11-12, 24 and especially notice that Believers today are included in John 17:20). We remember God’s gift to us (see John 3:16). But it should be special to us that we are God’s gift to His Son, Jesus. The only work we can do to achieve this status is found in John 6:29: “Jesus answered and said unto them, This is the work of God, that ye believe on him whom he hath sent.” We must believe on Jesus.

    Have you believed, receiving the gift of eternal life, becoming one that Jesus prayed for in the garden?

    Have you become a gift from God to Jesus?

    http://biblicalpath.com/index.php/how-to-be-saved/

  • The Righteous Have Hope

    “Set your affection on things above, not on things on the earth.”

    Colossians 3:2

    Ecclesiastes was written by King Solomon, the man who had it all – riches, fame, a rich heritage, a personal relationship with God, and wisdom beyond measure. However, because King Solomon had not learned how to restrain his desires, he discovered that they were the cause of all of his vanity and vexation. Vanity means “anything that is futile or worthless”. Vexation means “something that disturbs or annoys; to trouble seriously”. King Solomon recognized the fool he had become in turning from God. Even with all of his wisdom, he did not have the answers of life. In Ecclesiastes chapter nine, he revealed that he learned there are two kinds of people: wicked or righteous. God takes care of the righteous, but all people will one day die. Only the righteous have hope (of eternity in heaven with Jesus).

    An important thing to consider is that the teachings of Ecclesiastes present the philosophy of Man under the sun (of which Solomon referenced many times in chapters 1-8). He presents the inevitable conclusions by man, not the Christian’s worldview nor the representation of God’s viewpoint. One must remember that Solomon wrote as a man who chose to live his life apart from God as he tried to be happy.

    Read Ecclesiastes 9:1–5. [Note: In brackets there are some thoughts and suggestions for the verses.]

    “1. For all this I considered in my heart even to declare all this, that the righteous, and the wise, and their works, are in the hand of God: no man knoweth either love or hatred by all that is before them” (Ecclesiastes 9:1). [As Solomon continued to consider the vanity of life, he saw that the righteous, the wise, and their works were in God’s hand. “For what nation is there so great, who hath God so nigh unto them, as the LORD our God is in all things that we call upon him for?” (Deuteronomy 4:7).]

    “2. All things come alike to all: there is one event to the righteous, and to the wicked; to the good and to the clean, and to the unclean; to him that sacrificeth, and to him that sacrificeth not: as is the good, so is the sinner; and he that sweareth, as he that feareth an oath” (Ecclesiastes 9:2). [There are two groups of people laid out here—the righteous and the wicked. We find “things” happen to all people, whether they are righteous or wicked.]

    “3. This is an evil among all things that are done under the sun, that there is one event unto all: yea, also the heart of the sons of men is full of evil, and madness is in their heart while they live, and after that they go to the dead” (Ecclesiastes 9:3). [Life is not fair. Everyone will die.]

    “4. For to him that is joined to all the living there is hope: for a living dog is better than a dead lion” (Ecclesiastes 9:4). [The righteous “joined to all the living” are those who have been saved and have Jesus in their hearts. There is a hope. See Solomon’s faith in what we now know. “19. If in this life only we have hope in Christ, we are of all men most miserable. 20. But now is Christ risen from the dead, and become the firstfruits of them that slept. 21. For since by man came death, by man came also the resurrection of the dead. 22. For as in Adam all die, even so in Christ shall all be made alive” (1 Corinthians 15:19–22).]

    “5. For the living know that they shall die: but the dead know not any thing, neither have they any more a reward; for the memory of them is forgotten” (Ecclesiastes 9:5). [Because Christians realize this world is temporary, there is a life after. “And as it is appointed unto men once to die, but after this the judgment” (Hebrews 9:27). The lost (those apart from Christ) do not understand or believe this. Also consider the following: “6. Therefore we are always confident, knowing that, whilst we are at home in the body, we are absent from the Lord: 7. (For we walk by faith, not by sight:) 8. We are confident, I say, and willing rather to be absent from the body, and to be present with the Lord” (2 Corinthians 5:6-8).]

    Solomon set out to declare these truths to all generations that followed him, and we should adhere to these truths. He recognized what many today still do not understand—this life is not what we should be living for. There is a life of “the living” that we should desire to be a part of, but we also should warn the rest of the world (just as did Solomon). “15. For we are unto God a sweet savour of Christ, in them that are saved, and in them that perish: 16. To the one we are the savour of death unto death; and to the other the savour of life unto life. And who is sufficient for these things?” (2 Corinthians 2:15–16). We must be encouraged to be a “savour of life unto life.”

    The world and Christianity are far apart. Remember how a Christian is to view life: “1. If ye then be risen with Christ, seek those things which are above, where Christ sitteth on the right hand of God. 2. Set your affection on things above, not on things on the earth” (Colossians 3:1-2).

    Have you set your affections on things above, recognizing that this world is temporary?

  • He Leadeth Me

    “4. Shew me thy ways, O LORD; teach me thy paths. 5. Lead me in thy truth, and teach me: for thou art the God of my salvation; on thee do I wait all the day.”

    Psalm 25:4-5

    Have you taken time to consider the importance of the words in the following hymn?

    He Leadeth Me: O Blessed Thought!

    Author: J. H. Gilmore (1862)

    1. He leadeth me: O blessed thought!
    O words with heavenly comfort fraught!
    Whate’er I do, where’er I be,
    Still ’tis God’s hand that leadeth me.

    Refrain:
    He leadeth me, he leadeth me;
    By his own hand he leadeth me:
    His faithful follower I would be,
    For by his hand he leadeth me.

    2. Sometimes mid scenes of deepest gloom,
    Sometimes where Eden’s flowers bloom,
    By waters calm, o’er troubled sea,
    Still ’tis God’s hand that leadeth me. Refrain

    Refrain:
    He leadeth me, he leadeth me;
    By his own hand he leadeth me:
    His faithful follower I would be,
    For by his hand he leadeth me.

    This hymn reminds Christians of the importance of allowing God to lead their lives with “heavenly” encouragement as we traverse this world. Consider: the creator of the universe is interested in leading each of us as his dear children, expecting us to follow Him. “Be ye therefore followers of God, as dear children” (Ephesians 5:1).

    Remember one of the most famous Psalms that David wrote to help us. “1. The LORD is my shepherd; I shall not want. 2. He maketh me to lie down in green pastures: he leadeth me beside the still waters. 3. He restoreth my soul: he leadeth me in the paths of righteousness for his name’s sake. 4. Yea, though I walk through the valley of the shadow of death, I will fear no evil: for thou art with me; thy rod and thy staff they comfort me. 5. Thou preparest a table before me in the presence of mine enemies: thou anointest my head with oil; my cup runneth over. 6. Surely goodness and mercy shall follow me all the days of my life: and I will dwell in the house of the LORD for ever” (Psalm 23:1-6). When one will follow the Lord, He will lead. The Lord will provide a place to reside while providing one’s needs. Sometimes the path may be in the “scenes of deepest gloom”. Yet even in those times, we are to remember “thou art with me; thy rod and thy staff they comfort me” (see Psalm 23:4). The Lord will lead. However, one must choose to follow. Each individual must seek the path that the Lord has for them. “4. Shew me thy ways, O LORD; teach me thy paths. 5. Lead me in thy truth, and teach me: for thou art the God of my salvation; on thee do I wait all the day” (Psalm 25:4-5). If we will ask, the Lord will lead. Not only will He lead, but He will teach as well. It is in those times that we become a faithful follower. Sometimes we must wait upon the Lord, and it is then we learn to be patient and trust in Him.

    If one will only entrust the path of his or her life to the Lord as The Shepherd, it would change the outcome of that earthly life. It would be a life that is pleasing to the Lord.

    Have you chosen to follow the Lord, seeking the path that He has for your life?

  • Psalms, Hymns, and Spiritual Songs

    “Let the word of Christ dwell in you richly in all wisdom; teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord.”

    (Colossians 3:16)

    The following is an excerpt from “The Biblical Path of Life – Year One Quarter Four”, Lesson 2:

    “Many of the Psalms were written when different men approached God in prayer because of circumstances surrounding them. You can see instances of great sorrow, admitted sin, repentance, hope and trust in God, faith, and a great love for God. Throughout Psalms, man’s prayers from the heart turn to singing in that prayer, ending with man praising God, revealing that the Psalms are not only prayers from the heart but songs as well. Some were written in praise and adoration of who God is versus who man is. So many of these hymns are rich in Israel’s history. If we know the history, we will better understand the circumstances surrounding many of these songs.

    “In the book of Psalms, we find God is infinite, sovereign. Yet despite man’s failings, God still communicates with man, and allows man to communicate with Him…

    “One of the most important things we can recognize from the first book of Psalms is the recognition of God and His dealings with mankind. Not only does God care about man, but He is in constant contact with him. We will look at Psalm 8 to help us understand just one recorded instance of God’s specific love and care for man. “3. When I consider thy heavens, the work of thy fingers, the moon and the stars, which thou hast ordained; 4. What is man, that thou art mindful of him? and the son of man, that thou visitest him? 5. For thou hast made him a little lower than the angels, and hast crowned him with glory and honour. 6. Thou madest him to have dominion over the works of thy hands; thou hast put all things under his feet: 7. All sheep and oxen, yea, and the beasts of the field; 8. The fowl of the air, and the fish of the sea, and whatsoever passeth through the paths of the seas. 9. O LORD our Lord, how excellent is thy name in all the earth!” (Psalm 8:3–9).

    “David began by reflecting again on God’s creation of the world. Such power; how could God even consider any dealings with man, let alone have a one-on-one relationship with man? (Visited here means “an action on the part of God which produced a profitable result for His people. The first time that word was used was in Genesis 21:1 when God ‘visited’ Sarah. She conceived the promised son, Isaac, when she was very old.”) God chose to reveal Himself to the people who became the nation Israel, descendants of Abraham, Isaac, Jacob, and Joseph. He chose this family—Abraham and his wife, Sarah, who had no children—and gave them a child to show Himself mightily to them and to all of the world.

    “David then recognized that God made mankind just “a little lower than the angels.” Not only that, but He “crowned him with glory and honor.” God made man very special. He even gave mankind dominion over the creatures of the world (see Genesis 1:26; 9:2).

    “David ended this acknowledgement of God’s choosing to have a special relationship with man with these words: “O LORD our Lord, how excellent is thy name in all the earth!” (Psalm 8:9).”

    Understanding these things, consider the following verse: “Let the word of Christ dwell in you richly in all wisdom; teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord” (Colossians 3:16). The following definitions can help in the understanding of this verse.

    • word of Christ: “refers to the revelation that Jesus brought into the world, which is undiscoverable except by God and the Scriptures”.
    • wisdom: “practical wisdom; sound judgment; good sense”.
    • teaching: “to advise or put in mind, as a tutor would do”.
    • admonishing: “to caution or reprove gently; to warn”.
    • hymns: “a song sung in praise to God”.

    This verse should help us understand the importance of reading and understanding the Psalms recorded so long ago for us. The Psalms are so much more than just songs sung as praises to God, by they are also to instill wisdom and good judgment in our hearts and minds to teach us how to live lives pleasing to God.

    Have you taken time to read and understand the Psalms, understanding that God wants to have a special relationship with you?

  • The Kindness of God

    “And rend your heart, and not your garments, and turn unto the LORD your God: for he is gracious and merciful, slow to anger, and of great kindness, and repenteth him of the evil.”

    Joel 2:13

    Have you ever worked on a puzzle? Can you make out the complete picture with only a few pieces? Consider the way God’s heart was revealed in the Bible to the world. It was revealed piece by piece. One thing at a time. However, when one takes the time to put some pieces together, you begin to see a picture.

    David was a mighty king. Remember how God had David described in the New Testament. “And when he had removed him (King Saul), he raised up unto them David to be their king; to whom also he gave testimony, and said, I have found David the son of Jesse, a man after mine own heart, which shall fulfil all my will” (Acts 13:22). In 2 Samuel chapters 1-8 David had become a mighty ruling king in the land of Israel, having subdued the enemies that had encompassed the land. He had brought the Ark of God to Jerusalem, the new capital. “And the LORD preserved David whithersoever he went” (2 Samuel 8:14b).

    David then sought out one from the house of the former king, Saul, to whom he could show the “kindness of God unto”. “And the king said, Is there not yet any of the house of Saul, that I may shew the kindness of God unto him? And Ziba said unto the king, Jonathan hath yet a son, which is lame on his feet” (2 Samuel 9:3). Jonathan and David had been great friends. David wanted to show a special kindness to Jonathan’s son, Mephibosheth. After King Saul and Jonathan’s deaths, Mephibosheth had been hiding out in Lodebar. David sent for him. David extended grace to him by exalting him to not only have all of his land restored (of which he had lost), but also to sit at the king’s table. He basically adopted Mephibosheth in the family as one of the king’s own sons.

    This is a great picture of the way that the Lord deals with people. When we are separated from God, He reaches out to us. He sends messengers after us where they find us in our exile, separated from God. God touches our heart, extends His grace to us, and will forgive us of our sin. When we receive this gift of grace, He then lifts us up, restoring life to us, and adopts us as His very own. We are then privileged to sit at His table, able to fellowship with Him. This is what being a Christian is all about.

    There is another event in the life of David that reveals another picture of God’s gracious, loving kindness. In 2 Samuel 10, David heard the king of Ammon had died. “Then said David, I will shew kindness unto Hanun the son of Nahash, as his father shewed kindness unto me …” (2 Samuel 10:2a). However, the counselors of Hanun gave him bad advice. When David’s servants came to Hanun, he mistreated them and sent them away. King David sent to meet them to have them taken care of. When the children of Ammon heard they “stank before David” (means “be abhorred (had in abomination, loathsome, odious)”), they hired other nations to go fight with them against David. Take note that they did not repent of the rejection of David’s words, or of the evil they had done to David’s men. “And when David heard of it, he sent Joab, and all the host of the mighty men” (2 Samuel 10:7). King David’s men defeated the enemies who planned to come against them. So much so, that they made peace with Israel and feared to help the children of Ammon any more.

    This is a great picture of when God extends his grace, and it is rejected. He sends His messengers with words of peace. God is love, but God is also holy. He will not permit evil and sinful men to mistreat His messengers with impunity. When His messengers are sent with the Gospel message, God will not allow people to treat His Gospel message as garbage. God gives time for repentance and a change of heart. But if one refuses the Gospel message, God, who is holy and righteous, will respond as his holiness and righteousness demands: in his wrath. “He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him” (John 3:36).

    However, what do we understand from reading God’s Word? “12. Therefore also now, saith the LORD, turn ye even to me with all your heart, and with fasting, and with weeping, and with mourning: 13. And rend your heart, and not your garments, and turn unto the LORD your God: for he is gracious and merciful, slow to anger, and of great kindness, and repenteth him of the evil” (Joel 2:12-13). When one will turn to God with all of his or her heart, God is merciful, slow to anger, and of great kindness. He will forgive and turn from the evil that was destined to befall one.

    Have you received the “kindness of God” and given your heart and life to Jesus?

    Or,

    Have you rejected God’s extension of Grace in the Gospel message, waiting for the wrath of God?

    http://biblicalpath.com/index.php/how-to-be-saved/

  • Saul

    “Keep back thy servant also from presumptuous sins; let them not have dominion over me: then shall I be upright, and I shall be innocent from the great transgression.”

    Psalm 19:13

    Samuel was an important man in the Old Testament. He was called as a young boy and lived a faithful life serving God as a judge, priest, and a prophet. However, when he was old, the people of Israel declared that they wanted a king. “And said unto him, Behold, thou art old, and thy sons walk not in thy ways: now make us a king to judge us like all the nations” (1 Samuel 8:5). Samuel was not pleased. However, he obeyed God and anointed the people a king (see 1 Samuel 8:7). His name was Saul.

    Saul became the first king of Israel. God gave him what he would need to be a great king. Saul was:

    • goodly, handsome, and head and shoulders taller than all (see 1 Samuel 9:2)
    • given a new heart by God (see 1 Samuel 10:9),
    • given the Spirit of God that would come upon him (see 1 Samuel 10:6, 10)
    • given loyal friends (see 1 Samuel 11:12)
    • privileged with the guidance and prayers of Samuel (see 1 Samuel 12:23)

    When Saul began, he looked, acted and sounded like a great king. He led the people into a victorious battle against the enemy (see 1 Samuel 11). Yet in spite of these advantages given to him by God, he failed miserably. It was not long before Saul chose:

    • to become deceitful (see 1 Samuel 13:3-4 where he took credit for Jonathan’s victory)
    • to become impatience (see 1 Samuel 13:9-11 after he had been told to wait in 1 Samuel 10:8)
    • to show irreverent presumption (see 1 Samuel 13:12-14)
    • to become prideful (see 1 Samuel 14)
    • to be disobedient to God’s Word (see 1 Samuel 15)
    • to became presumptuous in his sin against God (see 1 Samuel 15:19-21), falsely proclaiming he obeyed God and blaming the people for his sin.

    It was at this point in Saul’s kingdom that God rejected him as king of Israel.

    What is a presumptuous sin? Sins that are committed with knowledge: “If I had not come and spoken unto them, they had not had sin: but now they have no cloke for their sin” (John 15:22). Read the prayer in Psalms. “Keep back thy servant also from presumptuous sins; let them not have dominion over me: then shall I be upright, and I shall be innocent from the great transgression” (Psalm 19:13).

    Saul was not disadvantaged. God had given him everything he would need to become a great king. Yet with all that he had all going for him, Saul chose to disobey God’s Word. “22. And Samuel said, Hath the LORD as great delight in burnt offerings and sacrifices, as in obeying the voice of the LORD? Behold, to obey is better than sacrifice, and to hearken than the fat of rams. 23. For rebellion is as the sin of witchcraft, and stubbornness is as iniquity and idolatry. Because thou hast rejected the word of the LORD, he hath also rejected thee from being king” (1 Samuel 15:22-23). God wanted obedience above all else. Because he disobeyed God, God rejected him as king.

    Saul could have repented at that point. Instead, he only admitted that he had sinned. There was no change in his attitude or life. “24. And Saul said unto Samuel, I have sinned: for I have transgressed the commandment of the LORD, and thy words: because I feared the people, and obeyed their voice. 25. Now therefore, I pray thee, pardon my sin, and turn again with me, that I may worship the LORD” (1 Samuel 15:24-25). Notice that Saul wanted forgiveness of sin, but he did not want to turn from that sin. Repentance would have been revealed if Saul had wanted to turn from that sin. Instead, he wanted Samuel to turn with Saul. That was the opposite of what was required for forgiveness. Why wouldn’t Samuel turn with Saul? “And Samuel said unto Saul, I will not return with thee: for thou hast rejected the word of the LORD, and the LORD hath rejected thee from being king over Israel” (1 Samuel 15:26). Samuel understood what Saul was saying. Remember what happened when Samuel would not return with Saul. “27. And as Samuel turned about to go away, he laid hold upon the skirt of his mantle, and it rent. 28. And Samuel said unto him, The LORD hath rent the kingdom of Israel from thee this day, and hath given it to a neighbour of thine, that is better than thou” (1 Samuel 15:27-28). The thing that determined the removal of the kingdom from Saul and his family was when he disobeyed God and determined to continue in that choice. God would choose a man who would seek after God’s heart. A man who would obey God. Read how it is explained to us in the New Testament. “And when he had removed him, he raised up unto them David to be their king; to whom also he gave testimony, and said, I have found David the son of Jesse, a man after mine own heart, which shall fulfil all my will” (Acts 13:22).

    Apart from God, Saul was just another man. When God allowed Saul to become the first king of Israel, Saul had the opportunity to be a mighty leader who followed God and led the people back into a right relationship with God. However, when Saul became proud, presumptuous, and refused to obey God’s Word, he failed disastrously. When Saul would not repent and turn back to God, he then lost the kingdom to a man who sought after God’s own heart.

    Have you chosen to obey God, and not continue in presumptuous sin against God?

  • How to Live Successfully

    “I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.”

    Romans 12:1

    After the Israelites crossed the Jordan River on dry land into the Promised Land, God told Joshua to circumcise all of the men. This was done in front of their enemies. The men remained still for three days healing from that circumcision. This circumcision was an act of obedience to God’s Word (see Joshua 5:1-9). One cannot help but wonder if Joshua considered what had happened to the men of Shechem (see Genesis 34). Nevertheless, Joshua obeyed God’s Word. God then allowed the Israelites to defeat the city of Jericho (see Joshua 6). “So the LORD was with Joshua; and his fame was noised throughout all the country” (Joshua 6:27). Joshua then proceeded to lead the people to conquer the land of Canaan (the land promised to Abraham and his descendants). “So Joshua took the whole land, according to all that the LORD said unto Moses; and Joshua gave it for an inheritance unto Israel according to their divisions by their tribes. And the land rested from war” (Joshua 11:23).

    What does this have to do with Christians today?

    Consider how this relates to a Christian and their ability to walk a conquered Christian life. First, we are to understand that the Promised Land is a picture of a Christian’s life here on earth. The crossing of the Jordan into the Promised Land, is much like a picture of one’s death, burial, and resurrection when they are saved. “Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life” (Romans 6:4). Just as the Israelites were “dying” to their old life in the wilderness, they were beginning a new life in the Promised Land. One who becomes a Christian must die to their old life of sin, becoming a new creature in Christ. “Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new” (2 Corinthians 5:17).

    When the men were circumcised on the enemies’ side of the Jordan, obeying God’s Word, it was as if they were a “living sacrifice” before God (see Romans 12:1: “I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service”). This had to be done as a first act of faith before they began the conquering of the land. They had to have wondered if the enemies would come and try to defeat them in a weakened state. It was this act of faith (recognizing God’s protection before their enemies at their weakest point), that enabled them not to conform to the way the world does things. They followed God’s Word, allowing their minds to be “transformed” proving the will of God. “And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God” (Romans 12:2).

    This is a physical picture of what a Christian must do spiritually. A Christian must present his or her self to God, obeying God’s Word. This act of faith reveals the understanding that obedience to God’s Word is required before one can live a successful Christian life. Remember that Christians’ lives are not their own, for we have been bought with a price! “For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God’s” (1 Corinthians 6:20). It is then that a Christian is enabled to live a life, not like the rest of the world, but different from the world! This reveals the transformation of the mind that is required to “prove” (means “by implication to approve; to allow, discern”) God’s will in one’s life. Once a Christian has discerned and allowed God’s will to guide one’s life, God will help defeat all opposition. Just as God helped Joshua as he led God’s people to conquer the Promised Land. When they failed, they sought God, and God corrected. God will do the same thing in a Christian’s life.

    If Romans 12:1-2 does not happen immediately after one becomes born again, it will be almost impossible to live a successful Christian life.

    Have you presented your life to God as a living sacrifice, ready to prove God’s will in your life?

  • Joshua

    “Have not I commanded thee? Be strong and of a good courage; be not afraid, neither be thou dismayed: for the LORD thy God is with thee whithersoever thou goest.”

    Joshua 1:9

    Joshua was born a slave in Egypt. He saw the mighty works of God revealed in the ten plagues, providing the exit of the Israelite people out of bondage. Joshua saw the parting of the Red Sea for God’s people, and the destruction of the Egyptian army. About two months later, Moses called upon Joshua to lead an army against the Amalekites. In this battle, as long as Moses’ arms were held high in the air, Joshua was able to lead the people in winning that battle until the enemy was defeated (see Exodus 17:8-16). “And the LORD said unto Moses, Write this for a memorial in a book, and rehearse it in the ears of Joshua: for I will utterly put out the remembrance of Amalek from under heaven” (Exodus 17:14). God wanted Moses to write this victory down and remind Joshua. Have you considered that this was done so that Joshua would remember this as he prepared for the battles in the Promised Land?

    Joshua was called Moses’ minister (a servant). “And Moses rose up, and his minister Joshua: and Moses went up into the mount of God” (Exodus 24:13). This is the time-frame when God gave Moses the “tables of stone, and a law, and commandments which I have written” (see Exodus 24:12). Joshua was with Moses when Moses came down from the mount and saw the golden calf (see Exodus 32:17).

    While the Israelites traveled through the wilderness, Moses set up a special tent where he met with God (before the Tabernacle was built. See Exodus 33:7-11). Joshua stayed in that tent. “And the LORD spake unto Moses face to face, as a man speaketh unto his friend. And he turned again into the camp: but his servant Joshua, the son of Nun, a young man, departed not out of the tabernacle” (Exodus 33:11).

    Most people remember that Joshua was one of the twelve spies sent to spy out the Promised Land. Only he and Caleb believed God (see Numbers 15). Joshua was not afraid to stand up with Moses and Caleb against the 10 spies, the majority. Joshua and Caleb revealed that they believed God was greater than the difficulties ahead, and God would defeat the enemies for them. However, because the people listened to the ten spies, God declared they would wander in that wilderness for forty years until that generation died. All died in the wilderness except for Joshua and Caleb, two who believed God. Even with the delay of 40 years to enter the Promised Land, Joshua stayed with Moses. For those 40 years in the wilderness, Joshua and Caleb watched as the older generation died off, but each day brought them closer to the Promised Land.

    Looking back upon Joshua’s life, notice something. Throughout the wanderings, God was preparing Joshua to be the successor to Moses. Remember the defeat of Og, king of Bashan where Moses encouraged Joshua to not be afraid of his enemies (see Deuteronomy 3:21-28 and Numbers 21:33-35). “21. And I commanded Joshua at that time, saying, Thine eyes have seen all that the LORD your God hath done unto these two kings: so shall the LORD do unto all the kingdoms whither thou passest. 22. Ye shall not fear them: for the LORD your God he shall fight for you” (Deuteronomy 3:21-22).

    Before Moses died, he revealed God had chosen Joshua to lead the Israelites into the Promised Land (the land of Cannan). “7. And Moses called unto Joshua, and said unto him in the sight of all Israel, Be strong and of a good courage: for thou must go with this people unto the land which the LORD hath sworn unto their fathers to give them; and thou shalt cause them to inherit it. 8. And the LORD, he it is that doth go before thee; he will be with thee, he will not fail thee, neither forsake thee: fear not, neither be dismayed” (Deuteronomy 31:7-8). God would be with Joshua.

    When Moses died and Joshua became the leader of God’s people, God encouraged Joshua. “Have not I commanded thee? Be strong and of a good courage; be not afraid, neither be thou dismayed: for the LORD thy God is with thee whithersoever thou goest” (Joshua 1:9).

    Looking back at Joshua’s life, God had been preparing him for many years for the task at hand.

    First, Joshua had to obey God. We read no hesitation on his part. Even more encouraging is that he completed what God asked him to do. “As the LORD commanded Moses his servant, so did Moses command Joshua, and so did Joshua; he left nothing undone of all that the LORD commanded Moses” (Joshua 11:15). See also: “So Joshua took the whole land, according to all that the LORD said unto Moses; and Joshua gave it for an inheritance unto Israel according to their divisions by their tribes. And the land rested from war” (Joshua 11:23).

    Remember how Joshua felt at the end of his life. “14. Now therefore fear the LORD, and serve him in sincerity and in truth: and put away the gods which your fathers served on the other side of the flood, and in Egypt; and serve ye the LORD. 15. And if it seem evil unto you to serve the LORD, choose you this day whom ye will serve; whether the gods which your fathers served that were on the other side of the flood, or the gods of the Amorites, in whose land ye dwell: but as for me and my house, we will serve the LORD” (Joshua 24:14-15).  

    Have you considered the things God has placed in your live to prepare you for what He has planned for you?

  • Recognize Your Enemy

    “For whosoever will save his life shall lose it; but whosoever shall lose his life for my sake and the gospel’s, the same shall save it.”

    Mark 8:35

    Christians have an enemy. Read what the Bible calls him: “… that old serpent, called the Devil, and Satan, which deceiveth the whole world…” (Revelation 12:9). Satan deceives the whole world. What are some of his ploys?

    Remember the first thing Satan said to Eve in the garden: “Yea, hath God said” (see Genesis 3:1). He questioned God’s Word. Satan is described as subtle (means crafty, sly). He wants you think negatively about God, to doubt God and His Word, to question what God said. Satan wants you to think suspiciously about God. The best lie sounds the most like the truth. Satan does not want you to know the truth. He would deceive you today (or at least get you to tune out) so you cannot hear God. Satan is a liar. He denies God’s truthfulness.

    Satan is a murderer – he wants you to be his victim. Remember what he told Eve: “And the serpent said unto the woman, Ye shall not surely die” (Genesis 3:4). He lied about the fact of death.

    Read what Jesus said to the religious leaders. “43. Why do ye not understand my speech? even because ye cannot hear my word. 44. Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it. 45. And because I tell you the truth, ye believe me not” (John 8:43-45). Satan uses lust. He is a murder and there is no truth in him for he is a liar.

    It is important to understand the deceitfulness of sin (brought by lust). Those who know the least about sin are the ones who have been blinded, they have a reprobate mind of whom the Bible warns us (see Romans 1:18-32). In our world, people are encouraged to experiment with sin, experience it just a bit. If it is good and ok to do, you will find out. If it isn’t so great, you can just step away from it. They will tell you that experience is the best teacher: not somebody else’s word about it. However, when it comes to sin, experience is the worst teacher. Those who know the least about sin are the ones who are the deepest into sin. These people are most often the ones who draw others into their sin. They cannot tell light from dark (see John 1:1; John 3:19). They think they are the one who decides what is good or bad.

    Remember what the Bible teaches: “Be not overcome of evil, but overcome evil with good” (Romans 12:21). And also: “Beloved, follow not that which is evil, but that which is good. He that doeth good is of God: but he that doeth evil hath not seen God” (3 John 1:11).

    Most people want to become their own god where no one tells them what to do, where to go, what to believe, or what to say. Christians are not to buy into the devil’s lies. God wants us to be like God – not become our own god. See what we are to do: “As for me, I will behold thy face in righteousness: I shall be satisfied, when I awake, with thy likeness” (Psalm 17:15).

    What do we understand about God? There are so many, but read the following two: “Delight thyself also in the LORD; and he shall give thee the desires of thine heart” (Psalm 37:4). And “For the LORD God is a sun and shield: the LORD will give grace and glory: no good thing will he withhold from them that walk uprightly” (Psalm 84:11). In spite of what these verses teach, Satan wants you to doubt the goodness of God and think negatively about Him. He encourages people to think carelessly about God, and not to believe Him.

    What is Satan’s end? “And the great dragon was cast out, that old serpent, called the Devil, and Satan, which deceiveth the whole world: he was cast out into the earth, and his angels were cast out with him” (Revelation 12:9). He will be cast out, eventually spending eternity in the lake of fire. “And the devil that deceived them was cast into the lake of fire and brimstone, where the beast and the false prophet are, and shall be tormented day and night for ever and ever” (Revelation 20:10).

    How does one overcome the devil, the old serpent, the dragon? Read what Jesus told the people and his disciples: “34. … Whosoever will come after me, let him deny himself, and take up his cross, and follow me. 35. For whosoever will save his life shall lose it; but whosoever shall lose his life for my sake and the gospel’s, the same shall save it. 36. For what shall it profit a man, if he shall gain the whole world, and lose his own soul? 37. Or what shall a man give in exchange for his soul? 38. Whosoever therefore shall be ashamed of me and of my words in this adulterous and sinful generation; of him also shall the Son of man be ashamed, when he cometh in the glory of his Father with the holy angels” (Mark 8:34-38). Those who defeat the devil’s influence in their lives must love not their lives. Christians must love Jesus so much that they will be willing to die for their faith in Him.

    Have you quit listening to the lies of the devil, becoming one willing to lose your life for Christ’s sake?

  • Elijah and his Message for King Ahaziah

    “And as it is appointed unto men once to die but after this the judgment:”

    Hebrews 9:27

    The following is an excerpt from “The Biblical Path of Life” Year Two, Quarter One – Lesson 3:

    “Ahaziah, wicked King Ahab’s son, became king of Israel. As we begin 2 Kings, we learn that Ahaziah fell through a lattice in his chamber and was sick (injured). He sent messengers to inquire of Baalzebub, the god of Ekron, to see whether he would recover.

    “… The angel of the Lord appeared to Elijah with a word for the king’s messenger to take back to the king. He said, “Is it not because there is not a God in Israel, that ye go to enquire of Baalzebub the god of Ekron?” (2 Kings 1:3b). The message continued with the words that the king would not recover, but he would die — because he sought an answer from a false god instead of the Lord. The messenger returned to the king and delivered the message from Elijah. The king wanted to know who this man was. Read the description the Bible gives us of His prophet, Elijah. “And they answered him, He was an hairy man, and girt with a girdle of leather about his loins.  And he said, It is Elijah the Tishbite” (2 Kings 1:8).

    The king sent a captain with 50 men to Elijah with a message of his own. “… Thou man of God, the king hath said, Come down” (2 Kings 1:9b). Elijah’s response? “And Elijah answered and said to the captain of fifty, If I be a man of God, then let fire come down from heaven, and consume thee and thy fifty. And there came down fire from heaven, and consumed him and his fifty” (2 Kings 1:10). The king sent another captain and his fifty with another message. “… O man of God, thus hath the king said, Come down quickly” (2 Kings 1:11b). Elijah’s response? “And Elijah answered and said unto them, If I be a man of God, let fire come down from heaven, and consume thee and thy fifty. And the fire of God came down from heaven, and consumed him and his fifty. response? “1b).he king sent another captain and his fifty with another message. “ng to see who answered by fire; ___ ood gushe” (2 Kings 1:12). We see that the king sends a captain with his fifty a third time. However, see the difference in this captain’s actions and the words he spoke to Elijah. “13b.… And the third captain of fifty went up, and came and fell on his knees before Elijah, and besought him, and said unto him, O man of God, I pray thee, let my life, and the life of these fifty thy servants, be precious in thy sight. 14. Behold, there came fire down from heaven, and burnt up the two captains of the former fifties with their fifties: therefore let my life now be precious in thy sight” (2 Kings 1:13b-14). When the third captain came with these words and humble attitude, the angel of the Lord told Elijah to go with him and not to be afraid. 

    When Elijah went to the king, he gave the king the same message as before: because the king had not inquired of the Lord, but of the false god, Baalzebub the god of Ekron, the king would not get up off his bed but would surely die. What happened? “So he died according to the word of the LORD which Elijah had spoken …” (2 Kings 1:17a)…

    “A Deeper Path: Aside from the fact that King Ahaziah inquired an answer from a false god, he asked the wrong question. He asked if he was going to die. He should have asked what he needed to do to be well. The question of which we need the answer is not if, or when, we will die — we know what the Bible teaches. “And as it is appointed unto men once to die …” (Hebrews 9:27a). Everyone will die sometime (unless of course Jesus returns first!). Nevertheless, see the important part of that same verse: “…but after this the judgment:” The part we should be concerned with is if we are “well” (the judgment) — whether we will live forever or spend eternity in hell. This is the question we should have answered in our hearts and lives: where will one spend eternity. To spend eternity in heaven is a gift — free; if only we will receive. “For by grace are ye saved through faith; and that not of yourselves: it is the gift of God” (Ephesians 2:8). 

    Notice that King Ahaziah was probably angry because the message Elijah sent reminded him of the God of Israel. Most people to whom you witness will not want to be reminded of God. When one is reminded of God, they become aware of the sin in their life apart from God (“For all have sinned, and come short of the glory of God” Romans 3:23). Does that make it harder for us to tell people about Jesus?

    Remember when the apostles were imprisoned by the religious leaders for preaching the gospel of Jesus in Acts 5? When the angel opened the prison doors and let them out of prison, he told them to “Go, stand and speak in the temple to the people all the words of this life” (Acts 5:20). Peter and the apostles went right to the temple, preaching the gospel of Jesus to the people. When confronted by the religious leaders who had thrown them into prison, “Then Peter and the other apostles answered and said, We ought to obey God rather than men” (Acts 5:29). That should always be our answer. We can see by Elijah’s response that he feared the God of Israel, not the king of Israel.”

    Do you know where you will spend eternity?

    Do you share the Gospel message with others, fearing God and not man?

    How one can be saved.