The Biblical Path of Life

Tag: Advocate

  • The Wedding Garment

    “For many are called, but few are chosen.”
    Matthew 22:14

    Jesus told many parables. It is important to know that a parable is a “heavenly story with an earthly meaning.” Because our earthly minds cannot understand heaven or the things of God, Jesus often told parables to the people, particularly to help his disciples understand what He was trying to teach them.

    One such parable was about a marriage and a wedding feast. “2. The kingdom of heaven is like unto a certain king, which made a marriage for his son, 3. And sent forth his servants to call them that were bidden to the wedding: and they would not come. 4. Again, he sent forth other servants, saying, Tell them which are bidden, Behold, I have prepared my dinner: my oxen and my fatlings are killed, and all things are ready: come unto the marriage. 5. But they made light of it, and went their ways, one to his farm, another to his merchandise: 6. And the remnant took his servants, and entreated them spitefully, and slew them” (Matthew 22:2-6). First, understand that the King is God and His Son is Jesus. The marriage (the wedding) was for the King’s Son, Jesus, to the Christians (all those who belong to Jesus through His Salvation). When salvation through Jesus was offered to the Israelite people, the Israelites overwhelmingly rejected Jesus. This is pictured when those were “bidden to the wedding: and they would not come.” When the King sent other servants, they made light of it a first, but they eventually treated the King’s servants “spitefully, and slew them.” What did the King do? “But when the king heard thereof, he was wroth: and he sent forth his armies, and destroyed those murderers, and burned up their city” (Matthew 22:7).

    When they rejected the King’s Son, Jesus, salvation was then made available to the Gentile people. This is pictured when the King spoke again to His servants. “8. Then saith he to his servants, The wedding is ready, but they which were bidden were not worthy. 9. Go ye therefore into the highways, and as many as ye shall find, bid to the marriage” (Matthew 22:8-9). The servants went out to tell any and all to come to the marriage supper with the King’s Son, Jesus. “So those servants went out into the highways, and gathered together all as many as they found, both bad and good: and the wedding was furnished with guests” (Matthew 22:10). Any who received the invitation came.

    Read what happens next: “11. And when the king came in to see the guests, he saw there a man which had not on a wedding garment: 12. And he saith unto him, Friend, how camest thou in hither not having a wedding garment? And he was speechless. 13. Then said the king to the servants, Bind him hand and foot, and take him away, and cast him into outer darkness; there shall be weeping and gnashing of teeth. 14. For many are called, but few are chosen” (Matthew 22:14). No one can join the wedding without a wedding garment. Any not clothed with the righteousness given by Jesus will be cast “into outer darkness; there shall be weeping and gnashing of teeth.”

    We can understand: “If so be that being clothed we shall not be found naked” (2 Corinthians 5:3). Remember how to be clothed? “I will greatly rejoice in the LORD, my soul shall be joyful in my God; for he hath clothed me with the garments of salvation, he hath covered me with the robe of righteousness, as a bridegroom decketh himself with ornaments, and as a bride adorneth herself with her jewels” (Isaiah 61:10). Salvation by faith in Jesus is the only way to be clothed in righteousness. Read how Peter described himself and others who obtained this righteousness. “Simon Peter, a servant and an apostle of Jesus Christ, to them that have obtained like precious faith with us through the righteousness of God and our Saviour Jesus Christ” (2 Peter 1:1).

    We can also remember the picture of Joshua when Satan accused him before the Lord. Jesus (his Advocate) defended Joshua. “3. Now Joshua was clothed with filthy garments, and stood before the angel. 4. And he answered and spake unto those that stood before him, saying, Take away the filthy garments from him. And unto him he said, Behold, I have caused thine iniquity to pass from thee, and I will clothe thee with change of raiment” (Zechariah 3:3-4). Jesus took away Joshua’s iniquity (his sin) and clothed him with the righteousness only found in Jesus Christ.

    Will you be found without a wedding garment,

    or

    Will you be clothed by Christ’s righteousness?

    How to be Saved

  • Righteousness from God

    “And that ye put on the new man, which after God is created in righteousness and true holiness”
    Ephesians 4:24

    We often hear how important it is to confess our sins, seeking forgiveness. “If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness” (1 John 1:9). However, have you ever thought about how this is even possible? It may be easy to say the words, but what does it take to be really forgiven? “For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him” (2 Corinthians 5:21). Jesus is the only one who can take away one’s sin, making that one righteous before God.

    In order to fully understand this, one must remember back to an even that took place in Zechariah. God revealed to the high priest, Joshua, something quite amazing. “1. And he shewed me Joshua the high priest standing before the angel of the LORD, and Satan standing at his right hand to resist him. 2. And the LORD said unto Satan, The LORD rebuke thee, O Satan; even the LORD that hath chosen Jerusalem rebuke thee: is not this a brand plucked out of the fire? 3. Now Joshua was clothed with filthy garments, and stood before the angel. 4. And he answered and spake unto those that stood before him, saying, Take away the filthy garments from him. And unto him he said, Behold, I have caused thine iniquity to pass from thee, and I will clothe thee with change of raiment. 5. And I said, Let them set a fair mitre upon his head. So they set a fair mitre upon his head, and clothed him with garments. And the angel of the LORD stood by. 6. And the angel of the LORD protested unto Joshua, saying, 7. Thus saith the LORD of hosts; If thou wilt walk in my ways, and if thou wilt keep my charge, then thou shalt also judge my house, and shalt also keep my courts, and I will give thee places to walk among these that stand by. ” (Zechariah 3:1-7).

    In this event, recognize that although Joshua was the high priest, the only one who could stand before the God representing the people in the Old Testament, he was not worthy to stand before God. He was “clothed with filthy garments” (revealing he was a sinner). The angel of the Lord (as a defender in a court) in this instance was the pre-incarnate Christ (Jesus before He was born as a human being on earth to die to take away man’s sin). This was much like a court of law where the angel of the Lord (Jesus) represented Joshua (guilty, for he was a sinful man). The adversary (much like a prosecutor) here is Satan, the enemy, the accuser of Christians (Revelation 12:9-10). When Jesus took away the filthy garments, the sin was gone, and Joshua was given a change of raiment (see Romans 8:1). Jesus then had a “fair mitre” set upon his head. The high priest in the Old Testament had “… a plate of pure gold, and grave upon it, like the engravings of a signet, HOLINESS TO THE LORD. And thou shalt put it on a blue lace, that it may be upon the mitre …” (Exodus 28:36-37). This mark upon his head (the golden plate) was to be a reminding that he had been set apart and consecrated to God and His purpose. This meant being devoted to God, choosing God’s plan over his own.

    How is the event with Joshua the high priest in Zechariah 3:1-4 depicted in Ephesians 4:22-24? “22. That ye put off concerning the former conversation the old man, which is corrupt according to the deceitful lusts; 23. And be renewed in the spirit of your mind; 24. And that ye put on the new man, which after God is created in righteousness and true holiness” (Ephesians 4:22-24).

    Jesus is our Advocate. “My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous” (1 John 2:1). This reveals that the same thing can happen for us today – if only we will trust in Jesus!

    Have you asked Jesus to be your Advocate, forgiving your sin and clothing you with His righteousness?

    How to be Saved

  • The Way to God

    “My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous”
    1 John 2:1

    The following is an excerpt from “The Biblical Path of Life: Year One Quarter Two.”

    “God has revealed himself gradually through the years. Hebrews 1:1-2a: ‘1. God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets, 2a. Hath in these last days spoken unto us by his Son …’ (remember that Hebrews 1:1 refers to the incremental and progressive manner in which God disclosed Himself up until the appearance of the Son. It was fragmentary and piece by piece, sort of like pieces of a puzzle). We see him as the God of creation in Genesis 1. We then see he is a God who cannot look upon sinful man in Genesis 3. We see that there is a limit to his tolerance of sinful man in Genesis 6 (the flood that destroys the world), yet we also see that God shows grace to those who continually seek him (Noah; Genesis 6:8). God then revealed himself to an individual man (Abraham; Genesis 12) and extended that revelation to his descendants (Exodus 3:15). God showed Himself mightily to His people in the ten plagues and the exodus of His people from bondage (Exodus 7–14). He then showed Himself as their provider (in the wilderness; Exodus 15–17). We see He is a God who expects His people to hear His voice and obey Him (Exodus 19–20). Once the people accomplish the great task of building a tabernacle where God’s presence can dwell among His people (Exodus 40), He then reveals just what it takes to become a “clean and forgiven” people in the presence of a sinless, perfect God (Leviticus).

    God has mandated a blood sacrifice for man’s sins since the garden. When man sinned, God shed the blood of an animal to make a covering for man (for he was naked before God; his sins were exposed). When God made the clothes to “cover” Adam and Eve, it was a great picture of what the Old Testament sacrifices did for man. They covered mankind’s sins for a season. Throughout the Old Testament, we see the shedding of blood (from an animal) to cover mankind’s sins. It isn’t until we come to Leviticus that God reveals the intricacies and details of the way it is required. The ritualistic sacrifices (explained in Leviticus) that must be fulfilled, completely and perfectly, are to show us the great sacrifice it would take to cleanse sinful man from his sins. It is to reveal to mankind the impossibility of entering into God’s presence without the perfect sacrifice, only found in Jesus. All throughout the books of the Law we see God gradually reveal Himself to mankind, only a piece at a time, through revelation—only as much as we could handle.”

    “And he (Jesus) is the propitiation for our sins: and not for ours only, but also for the sins of the whole world” (1 John 2:2). The word propitiation means “the means of putting away sin and establishing righteousness not by man’s ability to appease God with an of his offerings, (for man is unable to offer anything to placate God), Jesus is presented as the righteous One; … reconciling us to God, allowing us to be acceptable for fellowship with God (see also Romans 3:25). The propitiation of Christ is very personal – the propitiation for our sins.”

    Have you asked Jesus to be your Advocate with God, the Father?