3b. … Christ died for our sins according to the scriptures; 4. And that he was buried, and that he rose again the third day according to the scriptures: 5. And that he was seen of Cephas, then of the twelve.
—1 Corinthians 15:3-5
Key Verse Thought: Read the Key Verses. We learned of Jesus death in our last lesson, ending with His empty tomb having only a few women who were witnesses to His resurrection. In this lesson’s Key Verses, we can understand that Jesus not only died for our sins – just like the Old Testament had foretold, but He was buried and rose again – just like Jesus had taught. Finally, we can read that Jesus was seen by Cephas (which was another name for Peter, and which means “a rock”). He was one of Jesus’ twelve disciples. In this lesson, we will learn that Jesus appeared to many more people than this, showing that He truly was alive.
Emphasis: We are to understand that Jesus died for the sins of the world, and Jesus wants his followers, Christians, to know this. But more than that, Christians are to share this Gospel Message with the world.
Lesson Summary: In the last lesson, we read that Jesus appeared first to Mary. He then appeared to the other women who had gone to the tomb. In this lesson, we remember again the rumor the guards were paid to spread that Jesus’ disciples had stolen His body. At this time, we understand that many people did not know what to believe. Two particular followers of Jesus were on the road to Emmaus when Jesus began to walk and talk to them – but they did not recognize Him. When they asked Him to stay for dinner, it was not until after He blessed and broke the bread that they recognized Him – and He disappeared. The two immediately went back to Jerusalem and told the disciples. That very night, Jesus appeared to the disciples in a room where the doors were shut. However, one disciple was missing. Jesus opened their understanding, and we will learn that Jesus explained to His disciples what He had done. Jesus then revealed the plans He had for them. And the missing disciple? Jesus appeared again – just for Him.
After the disciples saw Jesus, they went fishing. Jesus met them, cooking fish for them on the shore. It was here that Jesus began the commission given to His followers. Jesus completed that commission in what we, today, call “The Great Commission” found in Matthew 28:18-20. In that commission, Jesus gave the plan and direction of the furtherance of the gospel. Finally, we will read of the events of Jesus ascension into heaven.
“That the trial of your faith, being much more precious than of gold that perisheth, though it be tried with fire, might be found unto praise and honour and glory at the appearing of Jesus Christ:”
1 Peter 1:7
There are choices to be made everyday. Some choices are minor with few consequences. Others have major ones. However, many people do not seriously consider the most important choice that will be made: one’s destiny after death. There are only two choices, heaven or hell. The way is clearly explained in the Bible, yet most do not take the Words to heart. Read what Jesus said: “28.… for the hour is coming, in the which all that are in the graves shall hear his voice, 29. And shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation” (John 5:28-29). Jesus taught them the only good work that one could do to inherit eternal life. “28. Then said they unto him, What shall we do, that we might work the works of God? 29. Jesus answered and said unto them,This is the work of God, that ye believe on him whom he hath sent” (John 6:28-29). Each person is given the opportunity to make that choice. To reject or believe in Christ.
After one accepts Christ, the next important decision is to choose whether or not one will live a faithful Christ-like life. There are many examples of people in the Bible who have made a definitive decision to walk with Jesus, daily. One great example is Peter.
While Jesus walked on this earth, Peter (along with the other disciples) readily walked with Jesus. When Jesus was arrested, Peter was the one who wielded the sword, cutting off the ear of the servant of the high priest (see Mark 14:47 and John 18:10). However, just a few verses later we read as Peter denies even knowing Jesus. “But he began to curse and to swear, saying, I know not this man of whom ye speak” (Mark 14:71). Peter had a decision to make. When he was questioned as to whether or not he knew Jesus, Peter denied Him. He was challenged about his faith in Jesus. We can read that initially, Peter failed miserably. We should be grateful that this was not a lasting failure.
When Jesus rose from the dead, the women were specifically instructed to go tell Peter. “But go your way, tell his disciples and Peter that he goeth before you into Galilee: there shall ye see him, as he said unto you” (Mark 16:7). Peter met Jesus in Galilee. Jesus spoke to Peter, and He gave Peter a chance to make a better choice. “So when they had dined, Jesus saith to Simon Peter, Simon, son of Jonas, lovest thou me more than these? He saith unto him, Yea, Lord; thou knowest that I love thee. He saith unto him,Feed my lambs” (John 21:15). Three times Jesus asked Peter. Three times Peter declared that he loved Jesus. Jesus had a job for Peter, if he would only follow Jesus. Peter had a decision to make – was he finished following Jesus with all of the turmoil surrounding Him and His death? Or did Peter want to fully commit his remaining life to follow Jesus, obeying His commands? Peter not only declared he loved Jesus, but as we begin the book of Acts, we find Peter became quite the leader and preacher of the Gospel Message (see Acts 1:15-26; 2:14-40). After that first amazing sermon, “Then they that gladly received his word were baptized: and the same day there were added unto them about three thousand souls” (Acts 2:41).
Peter had come to a crossroad in his life. Initially, he denied Jesus. However, when given a second chance Peter fully committed to following Jesus. “That the trial of your faith, being much more precious than of gold that perisheth, though it be tried with fire, might be found unto praise and honour and glory at the appearing of Jesus Christ” (1 Peter 1:7). Peter had faced a great trial of his faith in Jesus. He chose to make his faith in Christ his faith. He understood how precious that faith in Jesus truly was, and Peter endured. At that crossroad, when Peter chose to continually walk with Jesus, he chose to make it his faith regardless of what others did. He remained faithful throughout the rest of his life. Peter was an apostle of Jesus, yet he was a servant as well. He recognized that he had a precious faith only through the righteousness of God and Jesus Christ (see 2 Peter 1:1).
In the book of 1 Peter, Peter wrote about the importance of being obedient to Jesus, not living as he had once lived when he was ignorant of the things of God. Instead, Peter recognized the value of denying himself and choosing instead to become holy in his life. He believed it was important for him to live each and every day in the fear of the Lord (see I Peter 1:14-17). Fear means “a good connotation as in a godly fear; reverence.” Peter encouraged other Believers to do the same.
Do you have the precious faith that comes only through the righteousness of Jesus Christ?
Have you come to the crossroad of life, choosing to deny yourself and instead to follow Jesus?
Saying, The Son of man must be delivered into the hands of sinful men, and be crucified, and the third day rise again.
—Luke 24:7
Key Verse Thought: Read today’s Key Verse. We need to understand that Jesus was often called the “Son of man.” In our last lesson, we read that Jesus had been delivered into the hands of sinful men. In this lesson, we will see that those sinful men crucified Jesus, and more importantly that Jesus rose again on the third day. It is important to remember what Jesus had told the people (including the religious leaders). “For as Jonas was three days and three nights in the whale’s belly; so shall the Son of man be three days and three nights in the heart of the earth” (Matthew 12:40). Consider the events of Jonah who spent three days and nights in the belly of the whale. We will read that Jesus’ body was in the tomb for three days and three nights.
Emphasis: We are to understand that Jesus came to die for the sins of the world, and that He lives again. Any who believe this can have the gift of eternal life that Jesus’ life purchased.
Lesson Summary: As we ended our last lesson, Jesus had been delivered by Pilate to be crucified.
We will again, in this lesson, read directly from God’s Word. It could never be retold any better than the witnesses that were there who recorded it in God’s Word. If you are in a class setting, try to read as much of it to your students as they are able to understand. Explain the rest to them.
In this lesson, we begin with the crucifixion of Jesus. Even while Jesus was on the cross, we will read that although there were many who mocked Jesus, at least two believed in Him. After Jesus died on the cross, two men (Joseph and Nicodemus) took Jesus’ body and buried it before the Passover. After Jesus had been dead for three days and three nights, some women went to the tomb to prepare Jesus’ body with spices and ointments. Before they arrived, there had been an earthquake: the stone had been rolled away, revealing an empty tomb. As the women approached, they saw that empty tomb, and angels told them that Jesus was alive. The angels told the women to go tell the disciples. They went and told the eleven. Jesus revealed himself to Mary Magdalene. Mary went and told the disciples that she had seen Jesus.
One of the watchmen told the chief priests that the tomb was empty, and the chief priests paid them a great sum of money to spread the lie that the disciples had stolen Jesus’ body. Moreover, they told that story, “and this saying is commonly reported among the Jews until this day” (Matthew 28:15b).
“Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching.”
Hebrews 10:25
Jesus’ earthly parents took Him to the Temple when He was a child, and He continued to go as an adult. He not only went to the Temple, but also the synagogue. The synagogues had become common places of Bible teaching and worship. They were started during the Babylonian captivity. Because the people had no Temple in which to worship God, they began to meet in smaller groups for worship and biblical instruction. According to Jesus’ actions, He not only went to the synagogue regularly, but He taught there often as well.
Jesus’ parents took Him to the Temple the first time shortly after He was born (see Luke 2:27). They took Jesus to the Temple when he was twelve years old (see Luke 2:46). When Jesus was an adult, He still went to the Temple and the synagogue often. “And he came to Nazareth, where he had been brought up: and, as his custom was, he went into the synagogue on the sabbath day, and stood up for to read” (Luke 4:16). It was His custom. There are dozens of verses in the Gospels declaring Jesus went to the synagogue and the Temple.
Do you remember what often happened when Jesus went to the synagogues? Or even the Temple? When he went to the synagogue in his hometown of Nazareth where He read a portion out of Isaiah, see what the people did. “28. And all they in the synagogue, when they heard these things, were filled with wrath, 29. And rose up, and thrust him out of the city, and led him unto the brow of the hill whereon their city was built, that they might cast him down headlong” (Luke 4:28-29). Not only were they angry with Jesus, they wanted to throw Him off of a cliff to kill Him. “But he passing through the midst of them went his way” (Luke 4:30). Nevertheless, Jesus did not quit going to the synagogue or the Temple. When He went, He often taught the people. When Jesus taught, He made known the need for repentance of sin. The people would then be given the choice – to accept Him or reject Him.
See a few of the following examples:
A ruler of the synagogue believed in Jesus to heal his daughter (see Mark 5:22-24, 35-43).
The people did not believe in Jesus (see Mark 6:2-6).
The people of Jesus’ hometown of Nazareth rejected Him, wanting to kill Him (see Luke 4:16-30).
Jesus taught in the Temple, and many did believe on Him (see John 7:28-31).
Because Jesus went to the Temple and synagogues often, many of the religious leaders heard and believed in Jesus. “Nevertheless among the chief rulers also many believed on him; but because of the Pharisees they did not confess him, lest they should be put out of the synagogue” (John 12:42).
Today, we do not go to the Temple, for it has been replaced for Christians with the church building. The church building is the place that Christians go to meet in smaller groups for worship and biblical instruction. (Did you notice that was the same function as the synagogue?) Because Jesus found it important to go to the synagogue often, many recognized who Jesus was during the gathering of people in those locations. It was there that God’s Word was taught. Today, Christians are to attend church often. “Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching” (Hebrews 10:25). Not only are we to attend church to learn more about the Bible, helping us to become better Christians, but for much the same reason that Jesus often visited the Temple and the synagogues – to encourage and teach others about Jesus.
Admittedly, today’s churches are sometimes difficult places to attend regularly. There are obviously problems in some churches. It may even be difficult to find a true Bible believing and teaching church. However, each Christian is encouraged to go more and more often, for time is short. The synagogues Jesus attended were fraught with religiosity. The leaders taught a religious system and tradition more than God’s Word. Jesus was often challenged, met with confrontation, rejected, and at times even attended at the peril of His life. Yet He continued to frequent them regularly. However, while He was there, He taught the truth. Sometimes He said, “as it is written”, and often He referred to what they had heard and told them, “I say unto you” to correct what they had heard.
Today, we have the complete written Word of God, and it is important that each Christian knows what the Bible teaches. When a Christian goes to church, one can be pretty confident that there is no fear of death. However, there may be challenges, confrontations, or even rejection. But that is no reason to quit attending church (maybe find a new one!). Jesus attended while He lived here on earth. Christians should be just as faithful, praying God will provide a Bible teaching church to attend. Paul encouraged the men he left in charge at the church in Ephesus. Remember what he taught them: “Take heed therefore unto yourselves, and to all the flock, over the which the Holy Ghost hath made you overseers, to feed the church of God, which he hath purchased with his own blood” (Acts 20:28). The church was purchased with the blood of Christ. It is very important to Him.
Have you found a Bible teaching church in which to attend faithfully?
And it came to pass, when the time was come that he should be received up, he stedfastly set his face to go to Jerusalem.
—Luke 9:51
Key Verse Thought: Read today’s Key Verse. Recognize that Jesus understood He only had a set amount of time to do what God sent Him to do. He knew it was time that He should be “received up.” Received up means “the act of taking up (only found in Luke 9:51).” And steadfastly set means “to set fast or to fix firmly.” In other words, Jesus set forth with fixed purpose. Jesus was on His way to Jerusalem with a particular purpose in mind – He knew it was time to pay the penalty for mankind’s sin by laying down His life, and then taking it up again (“15. … and I lay down my life for the sheep… 17. Therefore doth my Father love me, because I lay down my life, that I might take it again. 18. No man taketh it from me, but I lay it down of myself. I have power to lay it down, and I have power to take it again. This commandment have I received of my Father” John 10:15-16). Jesus understood that He was on the way to Jerusalem to die.
Emphasis: We are to understand why Jesus came. Jesus said, “I lay down my life” (John 10:15 and 17). Knowing that, we are to understand the importance of Jesus going to Jerusalem that final time – and the obedience to His Father that took.
Lesson Summary: In our last lesson, we learned of many personal encounters Jesus had with different people. Some believed in Jesus. However, a few refused to believe.
As we begin this lesson, we find that although many believed in Jesus after Lazarus was raised from the dead, there were some who went and reported to the religious leaders what had happened. They began to spread word that they wanted someone to tell them where Jesus was. They made a plan to take Jesus by subtlety and kill Him. In this lesson, we will learn of one of Jesus’ own disciples who met with those religious leaders, promising to deliver Jesus to them.
As Jesus made his final trip to Jerusalem, there were many who received Him, declaring Him as “the King of Israel that cometh in the name of the Lord” and throwing palm branches down in His path. During Jesus final supper with His disciples, He had much to teach them. Jesus was preparing them for His death – but they did not understand. As they went to the Garden of Gethsemane after that dinner, Jesus took three aside to watch with Him as He prayed. Shortly thereafter, Judas led the religious leaders to Jesus, betraying Him with a kiss. Jesus was arrested.
There was an illegal trial by night where the religious leaders declared Jesus was guilty of death. When they took Jesus before Pilate, Pilate declared that he found no fault in Jesus. Nevertheless, the religious leaders insisted upon Jesus death, and Pilate delivered Jesus to be crucified.
“Let your speech be alway with grace, seasoned with salt, that ye may know how ye ought to answer every man.”
Colossians 4:6
Some people are born with a gift of having a ready answer for any question or comment. Often times that answer can encourage one. However, there are also times when the ready answer is not what one needs to hear at all. A Christian is to “Let your speech be alway with grace, seasoned with salt, that ye may know how ye ought to answer every man” (Colossians 4:6). But what does that mean?
The first part teaches us, “Let your speech be alway with grace”. Speech is easily understood as one’s conversations, and the words one speaks. This verse helps us understand what kind of speech we should use: “alway with grace”. What is grace? Grace means “the external form or manner of words or discourses as gratefulness, agreeableness, acceptableness.” Often times it is easy to speak in the heat of the moment, without this grace in our speech. This is one of the things Christians are to improve in their lives. Why is this so important? Remember how Paul encourages us with his example in Corinthians. “Now thanks be unto God, which always causeth us to triumph in Christ, and maketh manifest the savour of his knowledge by us in every place”(2 Corinthians 2:14). Savour means “a good odor as accompanying an acceptable sacrifice.” Knowledge means “spoken of what is known; doctrine.” Paul understood what God was able to do through his faithful testimony for Christ, portrayed in the way he lived and spoke. Everywhere Paul went he shared Jesus and the doctrine of salvation – making it known in “every place.” Wherever Paul went, the people were called to a time of decision – either accept Jesus, or reject Jesus. “15. For we are unto God a sweet savour of Christ, in them that are saved, and in them that perish: 16. To the one we are the savour of death unto death; and to the other the savour of life unto life. And who is sufficient for these things?” (2 Corinthians 2:15-16). Paul understood the importance of his words and lifestyle. At all times, the world looks at Christians. Christians’ lives are either a savor of death unto death or savor of life unto life. This teaches that Christians are either a witness for the world, turning people from Christ because of their words and lives, or Christians are a witness for Christ in the way they respond correctly to the things in this life.
Once Christians understand the importance of their speech, they need to understand: seasoned with salt, that ye may know how ye ought to answer every man” (Colossians 4:6b). Seasoned with salt means “a word or discourse that is appropriate or proper.” Back in the old days, most people knew all of the purposes of salt; for it was a necessity of life. Consider three of the most important uses for salt. These are still useful for today.
First, salt is often used to season food, giving it taste. Many foods would be tasteless without salt. It is important for Christians to have the Bible hidden in their hearts, allowing His Word to come out in their conversations and answers in life. Psalm 119 is all about the importance of having God’s Word in one’s heart. Christians should read it often, and put much of it into their hearts. What is placed in the heart will come out in one’s speech and lifestyle (see Proverbs 4:23).
Second, salt is used to prevent corruption and instead be used to preserve. Christians’ lives should be a constant rebuke to the corruption of sin, and an encouragement to choose life. Remember: “For to be carnally minded is death; but to be spiritually minded is life and peace” (Romans 8:6).
Finally, consider that salt creates one to be thirsty. One of the greatest things Christian’s lives should do is to cause others to want what they have – Jesus Christ.
How are Christians able to do these things? Right before this, Paul encouraged Christians what to do to help them to become more like Christ: “Continue in prayer, and watch in the same with thanksgiving” (Colossians 4:2). Continue means “steadfastness and faithfulness in the outgoings of the Christian life, especially in prayer.” Paul then gave instructions as to how to “continue” that Christian walk. “Walk in wisdom toward them that are without, redeeming the time” (Colossians 4:5). Wisdom means “the skill in the affairs of life; practical wisdom; wise management as shown in forming the best plans; sound judgment and good sense.” Them that are without means “those not belonging to church; not Christians.” This helps us understand the importance of living a faithful Christian life. Christians’ lives are to be lived consistently, so that anyone who sees them (especially the lost: those without Christ) will know, with certainty, that they are Christians. Remember the important way we have now learned to do this. “Let your speech be alway with grace, seasoned with salt, that ye may know how ye ought to answer every man” (Colossians 4:6). What Christians say and the way they respond to situations must be Christ-like. Having God’s Word hidden in the heart will enable one to “know how ye ought to answer every man.” Each Christian is to live every aspect of his or her life so that at any point someone sees them, that person will see Jesus in the Christian’s life.
Is your speech seasoned with salt, knowing how to answer those without Christ, teaching them how they can know Him?
For the Son of man is come to seek and to save that which was lost.
—Luke 19:10
Key Verse Thought: Read the Key Verse. Use the following definitions to help you understand it:
Son of Man:used by Jesus to designate He was the Messiah – found eighty-one times in the four gospels;
seek:to search or seek out, usually something that is lost;
save:in reference to spiritual salvation – found 20 times in the gospels
In this verse, we understand just why Jesus came. Today we will learn of some whom Jesus sought, some who were saved, and those who refused.
Emphasis: To understand that Jesus came to anyone who would receive Him. Moreover, Jesus will meet with them right where they are. However, one must give up their old life for the new life Jesus has for the Believer.
Lesson Summary: In our study of different facets of Jesus’ ministry, we come to a few of the personal encounters. We begin with a religious leader who came to Jesus by night: Nicodemus. Next, we will read of Jesus as He knew there was someone in Samaria who needed Him – the woman at the well.
Do you remember Jesus’ cousin, John (John the Baptist)? While in jail, he had questions for Jesus. Jesus answered him, declaring John was the messenger who prepared the way for Jesus, the Promised One. But, not everyone who knew Jesus initially believed in Him, for Jesus’ brothers did not believe in Him – not until after His death, burial, and resurrection. We will find out who is Jesus’ true family.
Mary and Martha, sisters, were dear friends of Jesus. While at their house, Martha was troubled, but Mary sat at Jesus’ feet, listening to Him teach. Next, we learn of a rich young ruler who, although he had obeyed God’s commands, refused to give up his life of riches for Jesus – and what it cost him. But then we will find Zacchaeus, a publican who was rich, received Jesus – immediately declaring he would give half of his riches to the poor!
Finally, we read about the death of Lazarus, Mary and Martha’s brother. Jesus received word that Lazarus was sick, but did not immediately return – for He knew God’s plan. When Jesus arrived, Lazarus had already been in the grave for four days. We will learn of Martha’s faith, Mary’s weeping, and Jesus grief. Jesus will reveal God’s plan for Lazarus and all who witnessed the events as they transpired.
“But grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ. To him be glory both now and for ever. Amen.”
2 Peter 3:18
Jesus called twelve men to be His special disciples. We now call them Apostles. Each of these men were different from the others. These men had particular qualities and character traits that we can recognize about them. Why do you think that Jesus called such a diverse group to begin the spread of the Gospel message to the world?
Many children memorize the names of Jesus’ twelve disciples in a Sunday School Class. Do you remember their names, or even much about them? Read one listing of these men: “And when they were come in, they went up into an upper room, where abode both Peter, and James, and John, and Andrew, Philip, and Thomas, Bartholomew, and Matthew, James the son of Alphaeus, and Simon Zelotes, and Judas the brother of James” (Acts 1:13). In this listing, Judas Iscariot (which also was the traitor) is noticeably missing (see why in Matthew 27:3-5; and Acts 1:16-18). Almost everyone remembers about Judas Iscariot. Jesus knew Judas Iscariot would betray Him (see Matthew 26:21-25 and John 6:64).
Consider a few of the disciples:
Peter was called Cephas (which meas “a stone) by Jesus (see John 1:42). Peter mostly seemed to be bold, yet sometimes he appeared afraid (see Matthew 14:22-33). When Jesus asked His disciples who they said He was, Peter was the first to declare: “And Simon Peter answered and said, Thou art the Christ, the Son of the living God” (Matthew 16:16). Jesus blessed him for this (see Matthew 16:17). Peter is famous for proclaiming he would never deny Jesus. However, Jesus warned Peter that he would deny Him that very night. And he did.
James and John were brothers: “And James the son of Zebedee, and John the brother of James; and he surnamed them Boanerges, which is, The sons of thunder” (Mark 3:17). Apparently, they were a bit fiery and defensive of Jesus when He was rejected by the Samaritans: “And when his disciples James and John saw this, they said, Lord, wilt thou that we command fire to come down from heaven, and consume them, even as Elias did?” (Luke 9:54).
Andrew (Peter’s brother), was the first to follow Jesus, and he brought his brother, Peter, to meet Jesus (see John 1:40-42).
Philip, brought Bartholomew (Nathanael) to Jesus (see John 1:45-46).
Thomas will probably always be known as “doubting Thomas” (see John 20:24-29).
Bartholomew (Nathanael) was an honest man who was skeptical when he first heard of Jesus, but immediately recognized who Jesus is. “Nathanael answered and saith unto him, Rabbi, thou art the Son of God; thou art the King of Israel” (John 1:49).
Matthew (also called Levi, the son of Alphaeus) left all and followed Jesus, however Jesus ate at his house first. “And it came to pass, that, as Jesus sat at meat in his house, many publicans and sinners sat also together with Jesus and his disciples: for there were many, and they followed him” (Mark 2:15).
James the son of Alphaeus, and Simon Zelotes, and Judas the brother of James about whom not much is known.
Was there anything special about these men? They appeared to be average men. Peter, Andrew, James and John were fishermen. Jesus called them from catching fish to becoming “fishers of men.” Jesus taught them to go tell others how to know Jesus. However, the same thing can happen to people today. One may not see Jesus walking down the road, calling an individual to follow Him, but one can understand the call upon the heart when hearing the Bible preached and taught. It is then that each individual who hears that call upon the heart should respond in affirmation. Yes! I will follow Jesus!
After Jesus resurrected and appeared to His disciples, He took time to speak personally with Peter, who had denied Jesus three times just before His death. Jesus wanted Peter to understand that even though he had failed in one area at that point in His commitment to Him; Jesus still had mighty plans for Him – if Peter was willing to do what Jesus asked of Him (see John 21:14-19). Even when a Christians fails, falling short of what Jesus would expect, if that one will return as Peter did (remember he was the first disciple to run to the tomb, and the first to jump out of the boat swimming to shore to see Jesus), Jesus can still use a repentant Christian. Peter grew in his Christian life. “But grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ. To him be glory both now and for ever. Amen” (2 Peter 3:18). Peter encouraged Christians to continue to grow.
As one reads the Gospels (Matthew, Mark, Luke, and John), one can understand the growth of these men as they walked with Jesus. When Jesus ascended back into heaven after His resurrection, He entrusted these men to go forth, preaching the Gospel Message. When you read Acts, their growth continued as they understood how to live as disciples of Jesus. They were not the same men that we were introduced to when Jesus called them. It is because of their faithful witness (and many more like them) that we can know the Gospel Message, too. Although we may not know much about these men, we understand enough in that they followed Jesus to the end.
Christians should learn much from these men. None of them were perfect. None of them were known – until they responded in affirmation to the call of Jesus upon their lives. As Jesus called them, one by one, they each chose to follow Jesus.
Have you met Jesus, and then chosen to grow in your Christian life?
“Jesus said unto her, I am the resurrection, and the life: he that believeth in me, though he were dead, yet shall he live:”
John 11:25
Most remember reading about Lazarus, the brother of Mary and Martha, who was sick and died. When Martha questioned Jesus about Lazarus’ death, Jesus told her that he would rise again. Martha believed in a resurrection, one day. “25. Jesus said unto her, I am the resurrection, and the life: he that believeth in me, though he were dead, yet shall he live: 26. And whosoever liveth and believeth in me shall never die. Believest thou this? 27. She saith unto him, Yea, Lord: I believe that thou art the Christ, the Son of God, which should come into the world” (John 11:25-27). Do you see where her faith fell short? She did not yet believe or understand that Jesus had power over life and death. Mary went to Jesus, and they all went to the tomb. “39. Jesus said, Take ye away the stone.Martha, the sister of him that was dead, saith unto him, Lord, by this time he stinketh: for he hath been dead four days. 40. Jesus saith unto her, Said I not unto thee, that, if thou wouldest believe, thou shouldest see the glory of God?” (John 11:39-40).
When Jesus called Lazarus from the grave, Lazarus rose from the dead. Jesus drew the people’s attention to God, His Father, “that they may believe that thou hast sent me” (see John 11:42). More importantly, we read “many of the Jews which … had seen the things which Jesus did, believed on him” (see John 11:45).
A short time later, Jesus went to Bethany where Lazarus lived. “There they made him a supper; and Martha served: but Lazarus was one of them that sat at the table with him” (John 12:2). Mary took a costly ointment (one often used to anoint bodies for burial) and anointed the feet of Jesus. Judas Iscariot asked why the ointment wasn’t sold to give the money to the poor. “This he said, not that he cared for the poor; but because he was a thief, and had the bag, and bare what was put therein” (John 12:6). Jesus understood why Mary had done this. “Then said Jesus, Let her alone: against the day of my burying hath she kept this” (John 12:7). Although it appeared no one understood, Jesus was on His way to Jerusalem for the final week of His life. But did someone understand?
This is the same Mary who chose to sit at the feet of Jesus a previous time Jesus came to eat with them, listening to Him teach. Remember that her sister, Martha, complained to Jesus because Mary wasn’t serving with her. “41. And Jesus answered and said unto her,Martha, Martha, thou art careful and troubled about many things: 42. But one thing is needful: and Mary hath chosen that good part, which shall not be taken away from her” (Luke 10:41-42). Jesus declared that it was good that Mary had chosen to sit at the feet of Jesus, listening to Him teach. “And she had a sister called Mary, which also sat at Jesus’ feet, and heard his word” (Luke 10:39). Take note that Mary “heard his word”. She understood when Jesus taught. No one could ever take away from Mary that which she learned at the feet of Jesus.
Now, we have remembered that Mary was one who heard Jesus as He taught, and she witnessed Jesus raise her brother from the dead. Remember something that Jesus revealed to His disciples often, although they did not understand. “From that time forth began Jesus to shew unto his disciples, how that he must go unto Jerusalem, and suffer many things of the elders and chief priests and scribes, and be killed, and be raised again the third day” (Matthew 16:21). Jesus had often declared that He would die and live again (see Matthew 17:22-23; Mark 8:31; 9:31; Luke 9:22; 18:31; etc.). After remembering these things, one can understand why Jesus said, “Let her alone: against the day of my burying hath she kept this” (John 12:7b). Jesus knew that Mary understood that He was going to die soon. Jesus knew, and we can understand that Mary knew. She may not have fully understood what all was about to transpire, but we can see she believed. Jesus acknowledged this. She had witnessed the death of her brother, Lazarus. Four days later, she witnessed Jesus raise him from the dead. It was only a short time later that she anointed Jesus’ feet with oil. Something in her heart had obviously clicked, and she understood. She must have remembered what Jesus had said to Martha, her sister: “25. … I am the resurrection, and the life: he that believeth in me, though he were dead, yet shall he live: 26. And whosoever liveth and believeth in me shall never die. Believest thou this?” (John 11:25-26).
Do you know where Mary was obviously absent? “Now there stood by the cross of Jesus his mother, and his mother’s sister, Mary the wife of Cleophas, and Mary Magdalene” (John 19:25). (See also Matthew 27:56.) Although there were women named Mary at the foot of the cross, it appears that Mary, the sister of Martha and Lazarus, is absent. She understood that even when Jesus died, He would live again.
Mary believed.
Have you acknowledged that Jesus is the resurrection and the life, and whosoever believes in Jesus, shall live?
“These were more noble than those in Thessalonica, in that they received the word with all readiness of mind, and searched the scriptures daily, whether those things were so.”
Acts 17:11
There seems to be a genuine question: can women teach in the church?
Consider the following thoughts, and do what Paul challenged the Bereans to do: “11. These were more noble than those in Thessalonica, in that they received the word with all readiness of mind, and searched the scriptures daily, whether those things were so. 12. Therefore many of them believed; also of honourable women which were Greeks, and of men, not a few” (Acts 17:11-12).
The book of 1 Corinthians was written to a church Paul had established in a very pagan city. The people who lived in Corinth were immoral and worshiped a pagan goddess. Paul wrote to the church to teach the new Christians that they needed to forsake their former lifestyles and understand how to function orderly within the church. The natural man does not operate the same way as the spiritual man. Paul taught them of the order in the homes and the order in the church. There are many spiritual gifts, and the members of a church have different gifts. Christians are to function together using those gifts as the body of Christ (see 1 Corinthians 12). One of the gifts that was obviously used improperly was the gift of tongues. It was causing much confusion in the church, so Paul dealt with it. In 1 Corinthians 14, Paul encouraged them to use their spiritual gifts properly. None of the gifts were to bring attention to that individual, but all attention is to be given to the Lord. “If any man speak in an unknown tongue, let it be by two, or at the most by three, and that by course; and let one interpret” (1 Corinthians 14:27). When someone spoke in a unknown tongue (tongue means “by implication a language (specifically one naturally unacquired)”), there was to be an interpreter present “But if there be no interpreter, let him keep silence in the church; and let him speak to himself, and to God” (1 Corinthians 14:28). Let him keep silence means “to keep silent; hold peace.” The overall point was to eliminate the confusion of unintelligent utterances and too many speaking at once. Instead it was to be one by one (see 1 Corinthians 14:29-32). “For God is not the author of confusion, but of peace, as in all churches of the saints” (1 Corinthians 14:33). Knowing that the position of the elder (pastor), deacons and leaders in the churches are to be men helps in the understanding of the following verse: “Let your women keep silence in the churches: for it is not permitted unto them to speak; but they are commanded to be under obedience, as also saith the law” (1 Corinthians 14:34). This is quite a favorite verse for some people! However, consider a couple of things. First, the reference is to the confusion that had entered the church in the form of tongues (which included the men being told to keep silent as well! See verse 27-28). Second, no one addresses the second part of that verse: “but they are commanded to be under obedience, as also saith the law” (1 Corinthians 14:34b). If you go back and read 1 Corinthians 11:1-17, you can understand that Paul was correcting the error for the way men and women had been praying or prophesying. Prophesying and prophesieth means “to declare truths through the inspiration of God’s Holy Spirit whether by prediction or not.” The men and women in 1 Corinthians were declaring truths, however they were not doing it under obedience to the way God wanted it done in the churches (women were to be submissive and under the authority of their husbands). So, when you put these verses all together, you find that men and women are both able to teach (or prophecy: “to declare truths through the inspiration of God’s Holy Spirit”), however if it is not done correctly, both are told to keep silent. Because of the order of the family and the church that Paul taught (especially in Corinth), we can understand that when a wife does not understand what is happening or taught in a church service, she is to ask her husband at home – not publicly address the issue in church. Addressing them in a public forum at church will most likely cause more problems. This is what Paul was addressing: the confusion in the church. Note the following: “If any man think himself to be a prophet, or spiritual, let him acknowledge that the things that I write unto you are the commandments of the Lord” (1 Corinthians 14:37). Paul (under the inspiration of the Holy Spirit) was writing that this is not anyone’s opinion. This is the commandments of the Lord. If someone does not like this? “ But if any man be ignorant, let him be ignorant” (1 Corinthians 14:38). Man here means “someone, anyone, a certain one.” Ignorant means “to know clearly, it means to be mistaken, misunderstood” translated as unknown in other verses.
In Titus, Paul not only wrote about the duties of pastors, in chapter two he began with what must be taught to Christians in general. “But speak thou the things which become sound doctrine” (Titus 2:1). Sound means “of doctrine, meaning sound doctrine; true, pure, uncorrupted.” Doctrine means “the thing taught, instruction, precept, as coming from God meaning divine teaching.” The integrity of the Gospel message and the Christian lifestyle must be kept true. Paul also taught the basics of Christian behaviors, beginning with the“aged men” (see Titus 2:2):(note some definitions to help understand in [ ] after some words):
“That the aged men be sober, [Sober means “to be temperate; self-controlled; sober-minded; watchful; circumspect.”]
grave, [Grave means “to worship; venerable; reverend; reputable; dignified. That which is derived from a higher citizenship, a heavenly one, which is the possession of all believers: a majestic and awe-inspiring quality which does not repel but rather invites and attracts.”]
temperate, [Temperate means “discreet; sober; of a sound mind; self-disciplined in one’s freedom; self-restrained in all passions and desires.”]
sound in faith, [Sound in faith means “of persons meaning firm, pure in respect to Christian doctrine and life.”]
in charity, [Charity means “love; affectionate regard; goodwill; benevolence.”]
in patience.” [Patience means “the patience God bestows as in the patience as a quality of mind; the bearing of evils, and suffering with tranquil mind.”]
It is important to understand how the aged men were to behave, for these things are also required behavior of the “aged women” (see Titus 2:3). Notice that the following list is a continuation of the listing for the aged men (as indicated by the word “likewise”: (note some definitions to help understand in [ ] after some words):
“The aged women likewise, that they be in behaviour as becometh holiness, [As becometh holiness means “such as becomes sacred persons; venerable; meaning to act like a sacred person.”]
not false accusers, [False accusers means “one who falsely accuses and divides people with any reason; an accuser; a slanderer.”]
not given to much wine, [Given to much wine means “it implies not a dependence upon, or becoming bondage to fermented drink. The drinking of wine, though not forbidden by Scripture (although drunkenness is), it is to be avoided in the presence of weaker brothers who might be influenced to partake against their consciences (see Romans 14:21).”]
teachers of good things;” [teachers of good things means “a teacher of the right.”]
Notice that the aged women not only have the duty to perform the things listed for the aged men, and also the things in Titus 2:3, but they are obligated to live these things out in their lives enabling them to do the following. The aged woman (not necessarily an age in years, but in wisdom according to God’s Word) must not only know the doctrines of the faith, but the instructions found within the Word of God. These are the good and right things that must be taught to the younger women, enabling them to fulfill their proper duties as Christians, wives, and mothers. If one has not learned the doctrines of the faith and the instructions in the Bible, they will be ill-equipped to live an enabled life to be good wives and mothers (which are addressed in (Titus 2:4-6). Especially note how Titus 2:4 begins: “4. That they may teach the young women to be sober, [Teach the young women to be sober means “to teach young women to be sober-minded; to discipline, train, to think and act soberly, discreetly, and in moderation; to correct and teach; the young women are to be taught to ‘voluntarily place limitations upon their own freedoms’.”] Christian women need to be taught that they are just as important to God as anyone else (see Galatians 3:28), but God has a specific job for them (just as any other Christian: see Ephesians 2:10). Nowhere does this exclude teaching other women or encouraging them in the Lord.
Titus 2:5-6 continues to reference the behavior with one’s own husband and children. When Paul speaks of submissiveness by a woman, it is always on the part of a wife to her own husband: as in 1 Timothy 2: “11. Let the woman learn in silence with all subjection. 12. But I suffer not a woman to teach, nor to usurp authority over the man, but to be in silence” (1 Timothy 2:11-12). Silence means “stillness, that is, desistance from bustle or language: – quietness, silence.” The man means “a man (properly as an individual male): husband.” Once again, this is in reference to a woman, in quietness, learning from her husband as she is under his authority (per the curse in Genesis 3:16-17). Probably the most difficult thing for a woman is to recognize that God expects them to “voluntarily place limitations upon their own freedoms”. If women would do this one thing that God requires, the feminist movement would die overnight.
Christians are encouraged to do the following: “16. Let the word of Christ dwell in you richly in all wisdom; teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord. 17. And whatsoever ye do in word or deed, do all in the name of the Lord Jesus, giving thanks to God and the Father by him.” (Colossians 3:16-17).
Now, as to what the Bible warns to anyone who desires to be a teacher of the Word of God: “My brethren, be not many masters, knowing that we shall receive the greater condemnation” (James 3:1). Masters means “a teacher; an instructor.” Take note that teachers will receive the greater condemnation. Condemnation means “the result of a decision; the execution or judgment, punishment.” Each teacher of God’s Word will be held more accountable for what they teach. However, God has enabled and even called some people to teach the Word of God. “Who is a wise man and endued with knowledge among you? let him shew out of a good conversation his works with meekness of wisdom” (James 3:13). One must live their faith “with meekness of wisdom” before one considers doing anything else.
Have you chosen to receive the word with all readiness of mind, and search the Scriptures daily finding the will of God for your life?
