1 John 2:1
The following is an excerpt from “The Biblical Path of Life: Year One Quarter Two.”
“God has revealed himself gradually through the years. Hebrews 1:1-2a: ‘1. God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets, 2a. Hath in these last days spoken unto us by his Son …’ (remember that Hebrews 1:1 refers to the incremental and progressive manner in which God disclosed Himself up until the appearance of the Son. It was fragmentary and piece by piece, sort of like pieces of a puzzle). We see him as the God of creation in Genesis 1. We then see he is a God who cannot look upon sinful man in Genesis 3. We see that there is a limit to his tolerance of sinful man in Genesis 6 (the flood that destroys the world), yet we also see that God shows grace to those who continually seek him (Noah; Genesis 6:8). God then revealed himself to an individual man (Abraham; Genesis 12) and extended that revelation to his descendants (Exodus 3:15). God showed Himself mightily to His people in the ten plagues and the exodus of His people from bondage (Exodus 7–14). He then showed Himself as their provider (in the wilderness; Exodus 15–17). We see He is a God who expects His people to hear His voice and obey Him (Exodus 19–20). Once the people accomplish the great task of building a tabernacle where God’s presence can dwell among His people (Exodus 40), He then reveals just what it takes to become a “clean and forgiven” people in the presence of a sinless, perfect God (Leviticus).
God has mandated a blood sacrifice for man’s sins since the garden. When man sinned, God shed the blood of an animal to make a covering for man (for he was naked before God; his sins were exposed). When God made the clothes to “cover” Adam and Eve, it was a great picture of what the Old Testament sacrifices did for man. They covered mankind’s sins for a season. Throughout the Old Testament, we see the shedding of blood (from an animal) to cover mankind’s sins. It isn’t until we come to Leviticus that God reveals the intricacies and details of the way it is required. The ritualistic sacrifices (explained in Leviticus) that must be fulfilled, completely and perfectly, are to show us the great sacrifice it would take to cleanse sinful man from his sins. It is to reveal to mankind the impossibility of entering into God’s presence without the perfect sacrifice, only found in Jesus. All throughout the books of the Law we see God gradually reveal Himself to mankind, only a piece at a time, through revelation—only as much as we could handle.”
“And he (Jesus) is the propitiation for our sins: and not for ours only, but also for the sins of the whole world” (1 John 2:2). The word propitiation means “the means of putting away sin and establishing righteousness not by man’s ability to appease God with an of his offerings, (for man is unable to offer anything to placate God), Jesus is presented as the righteous One; … reconciling us to God, allowing us to be acceptable for fellowship with God (see also Romans 3:25). The propitiation of Christ is very personal – the propitiation for our sins.”
Have you asked Jesus to be your Advocate with God, the Father?